The Annual Theerthodbhava at Talacauvery will occur on Oct. 17 (Thursday) at 7.40 am in the auspicious Tula Lagna as per the Hindu almanac on Tula Sankramana Day.
On this day, it is believed that Goddess Cauvery comes in the form of a fountain-head where water gushes up from Brahmakundike in front of the Kalyani at the predetermined time.
The authorities of Sri Bhagandeshwara-Talacauvery Temple have announced the date of this year’s Theerthodbhava. The temple authorities are gearing up for this important occasion.
On the occasion of Theerthodbhava, rituals such as rice being poured to ‘Pathaya’ (Tula Lagna) of Sri Bhagandeshwara Swamy Temple at Bhagamandala will be held as per tradition on Sept. 26 at 8.35 am.
Oct. 4 (10.21 am): ‘Ajna Muhurtha’ will be held at ‘Vruschika Lagna’; Oct.14 (1.35 am): Placing of ‘Akshaya Patra’ (Dhanur Lagna); 04.15 pm, offering boxes will be placed (Kumbha Lagna).
source: http://www.starofmysore.com / Star of Mysore / Home> News / September 15th, 2024
It narrates the ancestral connection with the elements of nature and recounts mythological tales.
Madikeri :
Rhythmic and upbeat songs fill the air across the villages of South Kodagu during summer. Dressed in bright and colourful attire, villagers dance to the rhythm of nature and mythology while visiting each house – marking the celebration of the unique festival ‘Bodu Namme’ aka ‘Bedu Habba’. People dress as brightly coloured tigers in body paint and slush smeared hay, as bamboo horses and elephants… to an outsider, it seems like a mass fancy dress event.
However, this unique festival of the indigenous tribes of Kodagu is much more than fun and frolic. It narrates the ancestral connection with the elements of nature and recounts mythological tales.
Following the ‘Cauvery Theerthodbhava’ (gushing of river Cauvery at Talacauvery) festival in October, the ‘Bodu Namme’ is kindled at the Kunda Hills near Ponnampet in South Kodagu. Rituals are offered at the Ishwara Temple in the village, marking the beginning of the ‘Bodu’ festive season. Post the first ‘Bodu Namme’, several other villages in South Kodagu celebrate the festival after the Kodava New Year (in April) and each village narrates its rich folkloric culture. The festival is linked to the folklore of Ishwara and Bhadrakali.
There is a Kodava saying – ‘Kundathl Bottl Nhenda Kudure, Paranamanil Alunja Kudre’ – that states that the horse (made of bamboo) that was raised in the Kunda Hills marking the beginning of ‘Bodu Namme’ will be sacrificed at Paranamani, ending the annual festivity. “At Paranamani, the festival is about the story of deity Ishwara and demon Basmasura. Three horses and two elephants made of bamboo collected from the sacred grove in the village are worshipped and later sacrificed,” explained Raghu Machaiah, a resident of Paranamani.
Mythological stories connected to each village are unique, he says. “The different costumes in which the villagers dress up during the festival depict the different forms of Lord Ishwara.” Another story links ‘Bodu Namme’ to the story of the deity Bhadrakali. “In the deity’s ferocious avatar, no one could calm her down. To appease her, devotees worship her in different attire. Tiger, hay costumes, cross-dressing by men of the village are ways to placate the goddess,” narrate Parvathi Chengappa and Kundranda Sannu Pemmaiah of Aimangala village.
Villages in South Kodagu – Chembebelluru, Aimangala, Parana, Kavadi, Bilugunda, Nalvathoklu, Kutandhi, and Aarji – observe the festival. “Natives here are indigenous and Ishwara worshippers,” explained Parvathi. As was inevitable, modernity touched the tradition of outlandish dressing. Politicians, famous and infamous personalities, film actors, comedians, and mafia kingpins have found their way into the festival of appeasing Goddess Bhadrakali and Lord Ishwara. During the festival, people visit every home across the village to offer prayers and seek blessings.
Apart from the fascinating fusion of colours, the festival also stresses the protection of nature with many restrictions, including a ban on cutting trees during the celebrations. “The history of ‘Bodu Namme’ dates back to ancestral times, and the rituals and culture of this festival have stood the test of time. While it looks exciting, there is a religious aspect to the festival. In an era of rapid urbanisation, the festival unites villagers and speaks of love, trust and harmony,” opined Shashi Somaiah, a resident of Madikeri.
source: http://www.newindianexpress.com / The New Indian Express / Home> States> Karnataka / by Prajna GR, Express News Service / May 22nd, 2022
Thousands of devotees from Kodagu, across the State and Tamil Nadu congregated at Talacauvery in Kodagu last night to witness Cauvery Theerthodbhava amid chanting of mantras and other religious rituals.
The holy event took place exactly at the predetermined Muhurtha of 7.22 pm in Mesha Lagna at the foothills of Brahmagiri inside the Holy Brahmakundike, considered to be the source of River Cauvery.
It is believed that Goddess Cauvery comes in the form of a fountain-head where water gushes from the Brahmakundike. A team of priests, led by Prashanth Achar, Raviraj Achar and Gururaja Achar chanted Vedic hymns before sprinkling holy water on the devotees. Later, devotees collected the Theertha (holy water) to be distributed among community members and to be kept at homes as holy signs.
The rituals associated with the holy occurrence began at 5 pm and as the predetermined time neared, devotees chanted mantras and welcomed the Goddess. The Theerthodbhava took place after the Sankalpa Puja and Mahamangalarathi. As the water bubbles appeared in the Brahmakundike that was filled with flowers, Kumkum and vermillion, the cries of devotees reached a crescendo.
Devotees took a holy dip in the main pond (Kalyani) in front of the Brahmakundike and offered their prayers. They jostled to collect holy water in pots from the Kundike and the priests sprinkled the holy water on them.
The area around the pond was barricaded to enable crowd management and only small groups of devotees were let inside by the Police to prevent crowding and stampede. Despite barricades, devotees swarmed around the Brahmakundike and the Kalyani.
Devotees also thronged Triveni Sangama at Bhagamandala and many took a dip in the river and many offered the ritualistic Pinda Pradhana as a mark of respect to their elders.
The Kodagu Ekikarana Ranga distributed free breakfast and lunch to the devotees as part of its 27th year food distribution. Free food will be supplied till the end of Tula month on Nov. 17. Kodagu District Minister B.C. Nagesh, MLAs Appachu Ranjan and K.G. Bopaiah and others were present.
Devotees in traditional attire walk from Bhagamandala to Talacauvery
Unlike the last two years, thousands of devotees turned up to watch the spectacle and notably, many Kodava community members walked from Bhagamandala to Talacauvery along with musical bands and sang songs in praise of Goddess Cauvery. The holy place was teeming with devotees since early in the morning and the place was overcrowded by evening.
Various Kodava organisations like Akhila Kodava Samaja Youth Wing, Connecting Kodavas, Kodava Riders Club, Jabbhoomi Trust, Thingakoru Mottu Sanghatane, Ammathi Kodava Samaja, Ponnampet Kodava Samaja, Madikeri Kodava Samaja, Balele Kodava Samaja, Kodava Kootaaliyada Koota, Kodava Samajas of Napoklu, Virajpet, Hudikeri, Mysuru, Amma Kodava Samaja, Youth Council, Kodavaamera Kondata, United Kodava Organisation and Codava National Council walked along the route, singing paeans to the Goddess.
source: http://www.starofmysore.com / Star of Mysore / Home> News> Top Stories / October 18th, 2022
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