The Annual Theerthodbhava at Talacauvery will occur on Oct. 17 (Thursday) at 7.40 am in the auspicious Tula Lagna as per the Hindu almanac on Tula Sankramana Day.
On this day, it is believed that Goddess Cauvery comes in the form of a fountain-head where water gushes up from Brahmakundike in front of the Kalyani at the predetermined time.
The authorities of Sri Bhagandeshwara-Talacauvery Temple have announced the date of this year’s Theerthodbhava. The temple authorities are gearing up for this important occasion.
On the occasion of Theerthodbhava, rituals such as rice being poured to ‘Pathaya’ (Tula Lagna) of Sri Bhagandeshwara Swamy Temple at Bhagamandala will be held as per tradition on Sept. 26 at 8.35 am.
Oct. 4 (10.21 am): ‘Ajna Muhurtha’ will be held at ‘Vruschika Lagna’; Oct.14 (1.35 am): Placing of ‘Akshaya Patra’ (Dhanur Lagna); 04.15 pm, offering boxes will be placed (Kumbha Lagna).
source: http://www.starofmysore.com / Star of Mysore / Home> News / September 15th, 2024
Publisher : Adiraaj Prakashana, 245/F, 5th West Cross, Uttaradhi Mutt Road, Mysuru. For book contact: 98445-76429. E-mail: ananth.alpinia@gmail.com
This is an age of information. Thanks to the quantum development in the area of information technology like never before. Books, newspapers, radio, telephone, internet etc., enable this revolution with speed and spread of information. But behind all these media blitzkrieg and bombardment is a journalist who provides the content. Smile please!
Being a journalist, it is natural for me to evince interest in the area of journalism and all that is related to that activity.
A few days back I learnt that B.G. Anantha Shayana, the senior journalist and the consulting editor of Kannada daily ‘Shakti’, Kodagu district, who is also the correspondent of United News of India (UNI), has written a book about his experience as a journalist
Kodagu being my home district and having done my SSLC in Madikeri Government Central School and then the graduation there, the book interested me much, coming as it was from the editor of Kodagu’s first and only favourite Kannada newspaper even today. It was started in 1957 when I was in the second intermediate (1957-58). I was a witness to its founder-editor B.S. Gopalakrishna, a fair complexioned person with rotund visage, working at the slanting composing table, standing head bent over the wooden type-setting board. The press was at the landmark (for those days) “chowki”, where four roads converged. His was a gradual growth as a publisher and writer against all odds.
When I left Madikeri after graduation in the year 1959, Shakti had become a noted local paper in Madikeri spreading its wings across Kodagu. Now 65 years on, it is still an iconic newspaper in Kodagu. This was possible because of B.S. Gopalakrishna’s three sons who took over the reins and responsibility to keep the flag of success flying high. One of the sons is B.G. Anantha Shayana, the author of the book “Sodaru”. “Sodaru” in old Kannada means light, lamp.
This book of 98 pages is all about the author’s experience as a journalist, executive and tourist abroad. He also speaks of ethical values to be followed in the profession and about the personal risk a reporter-journalist unwittingly faces in his over-enthusiasm. His every experience is illustrated in detail and this makes the book unputdownable for any journalist. I finished reading it in one sitting and then decided to write this column.
Let me share some of his experiences here with my own remarks as an intervention! Anantha Shayana has in a way delivered a sermon and also given a road-map for aspiring journalists. Therefore, this book may be recommended as an optional reader for students of journalism in their graduate or post-graduate classes. I am sure many working or retired journalists, including myself, would have had similar experience if not the exact ones.
The author speaks of the importance of correct information a journalist collects and gives the example of Sri Jayendra Saraswathi Swamiji of Kanchi Kamakoti Mutt, Tamil Nadu. That on August 23, 1997, the Swamiji had suddenly and clandestinely left the mutt and disappeared. That naturally made national and even international news. Those days telephone communication was outdated and difficult. Author Anantha Shayana got a phone call in the morning from his friend in Talacauvery (birth place of river Cauvery) in Kodagu. The call was made by his friend after walking 8 kms from Talacauvery to the nearest telephone booth in Bhagamandala, a township. By now an all India search for the Swamiji was launched on a war-footing. The caller said, “Anantha, three days back at midnight some Swamiji has come here with a small group. When asked who he was, nobody opens mouth. Must be a very famous Swamiji.”
Author says when he went there immediately, the Swamiji’s followers did not allow him to meet the Swamiji. However, when he said he was from UNI, he was allowed on assurance that it would make all India news! So it was, he was the first person to break this news.
By the way, I too reached there with our Mysuru journalists and met him at Talacauvery. But, what is important here is that UNI did not publish the news of finding the Swamiji IMMEDIATELY. The UNI Bengaluru and Delhi Office had called Anantha Shayana over 10 times to urge him to check, check and check again and confirm. They even asked him to go to Talacauvery once again. Further, UNI sent its Mysuru correspondent to Anantha Shayana in Kodagu to go again to Talacauvery. It was only then the UNI flashed the news, though many hours late, as “Sri Jayendra Saraswathi traced.”
This is called responsible journalism and responsible journalist on the spot. Which is why the motto of Star of Mysore printed on the second page declares: “We believe comment is free, but facts are sacred.” Sadly, these days we find more arm-chair journalists looking into a cellphone in hand, sometimes purveying fake news.
Be that as it may, I found in his one observation about the truth all the local newspaper editors and journalists come face-to-face with unlike the State and National newspapers. His observation is that what appears in those big newspapers do not embolden the reader, about whom a negative news has appeared, to directly go and attack the editor or the journalists. But the local, small-town or rural newspaper editors and journalists become direct targets of attacks and protests. Since I am a victim of this behaviour of readers, criminals, the corrupt and anti-socials, I can vouch 100 percent for what Anantha Shayana has written.
Writing about paparazzi and the British Princess Diana, the author refers to the famous photograph of her boyfriend Dodi Fayad and herself in a kissing pose under the caption “The Kiss.” He says the photographer was paid millions of dollars for this picture. However, sadly it was this obsession to take her photographs that led to the accident killing both of them. The moral Anantha Shayana says is that though a journalist should be a news hound, he should not intrude upon another person’s privacy.
We have seen on TV and read in newspapers some of our opposition leaders going abroad to Harvard, Oxford and elsewhere and giving lectures and interviews to the media criticising India, its government, its democracy and shaming India in foreign countries. But I was delighted to read in the book how the editor of a small district vernacular paper “Shakti” Anantha Shayana dealt with a delicate, despicable situation in a foreign country, Australia, where he went with seven of his friends. Anantha Shayana writes that in Australia they visited a primary school where he asked the group of six students what they knew about India. To his shock, instead of an answer he got a question from a student: Are you not afraid to live in India?
“Why should I?” said Anantha Shayana and asked, “Why do you ask me that question?” Then it became a kind of free-for-all. One said, India was a land of snakes and snake-charmers. “Do you know how to catch snakes?” another wanted to know. “Are there too many beggars? Do you have good houses to live? Do you have cars?” etc., etc. He then asked them if they had read any books on India. No, was the answer. Their opinion of India was hearsay.
Then Anantha Shayana took a class on India to them dropping famous names of politicians, Gandhiji, Generals, educationists, philosophers, space research, the heritage, culture etc. After he finished, one boy said, “I want to visit India.” When some of our opposition leaders visited England and Europe, nobody said “I want to visit India” because they were told by our own opposition politician that India is not a good place where democracy is dying or dead.
Anantha Shayana also writes about his meeting with two spiritual persons. One was Dalai Lama at Dharamshala in Himachal Pradesh.
Question: Will you wage a war against China?
Answer: Many nations in the world support us. One day we will win.
Question: But your youth organisations feel it is not possible to win back Tibet by peaceful means. What do say?
Answer: I am not in administration. I am engaged in matters spiritual. There is an elected government here in exile. They will look into it.
Question: Buddha gave up his palace and after meditating under a tree got enlightened. But you crossed Himalayas, came here and built golden temples, leading luxurious life with cars and palace-like residences.
Anantha Shayana says, Dalai Lama did not have an answer but brushed it aside saying, “These are the mischief played by monks. I don’t know anything.”
Another spiritual person Anantha Shayana mentions is one who became famous for teaching the art of living. Anantha Shayana met him when he visited Kodagu. The spiritual master told, “For propagating spiritual education I have trained 5,000 teachers. They will go to different parts of the country and teach art of living.”
According to Hindu Sanatana Dharma, only the enlightened souls can teach spiritual matters to the seekers. So Anantha Shayana asked: Are all these 5,000 teachers you have trained enlightened?
He did not like the question and he did not answer either.
Moral: Though unpalatable, the journalist must ask intelligent, probing questions.
e-mail: voice@starofmysore.com
source: http://www.starofmysore.com /Star of Mysore / Home> Columns> Abracadabra….Abracadabra / by K B Ganapathy / May 08th, 2023
To say Kodagu is a tourist haven would be an understatement. The district has many interesting sights, from cascades, peaks to ancient temples and tombs, writes P T Bopanna
The scenic Kodagu (erstwhile Coorg) district is a tourist paradise for nature lovers. Kodagu is not the sort of place for the routine tourist, undertaking a ‘package tour’. It is for those who want to soak in nature.
Kodagu shares one of its boundaries with Kerala. The landlocked district is not connected by train or air. The only way to reach this nature’s resort is to take a bus ride from Mysore, Mangalore or Hassan cities. Madikeri (known earlier as Mercara), the district headquarters of Kodagu, is 120 km from Mysore and 260 km from Bangalore.
Though Kodagu is dotted with several towns like Virajpet, Kushalnagar, Somvarpet, Gonikoppal and Pollibetta, only Madikeri and Kushalanagar to some extent, have good tourist facilities. There are not many clean budget hotels in Kodagu. Most tourists prefer to stay at ‘home stays’ spread across Kodagu, including at Madikeri. The home stays are mostly located away from the towns and housed in the midst of coffee plantations.
Home stays are a big draw
Home stays involve either sharing homes with the resident family or staying in independent bungalows. They offer an opportunity to enjoy the legendary hospitality of the Kodavas, the predominant community of Kodagu. There are an estimated 1,000 home stays in Kodagu, catering to various categories of tourists.
The tariff could range from around Rs 800 a couple per day to Rs 3,000, depending upon the facilities and location. Kodagu’s roads are a driver’s nightmare. Though the region has emerged as a major tourist destination, not much it seems, has been done to improve road connectivity and tourist infrastructure.
Madikeri is dotted with red-tiled bungalows and has an old world charm about it. Madikeri has several interesting tourist spots. The Raja’s Seat in Madikeri offers a breathtaking view of the towering hills and green valleys studded with paddy fields, and could be considered one of the most scenic spots in South India. Raja’s Seat attracts a lot of tourists and morning walkers. For the nature lover, the ideal time to visit the spot is in the morning when the first rays of the sun pierces through the mist covered valley. Madikeri Palace of the erstwhile Kodagu Rajas located inside the Fort, now houses the offices of the Deputy Commissioner. The brick and mortar structure was built in 1814.
The Omkareshwara temple in Madikeri was built by Lingarajendra II in 1820 in the Mohammedan style of architecture with a dome at the centre and four turrets at the four corners. The temple is akin to a Muslim dargah with a Linga installed near the entrance door.
Gaddige, or the tombs of kings Veerarajendra and Lingarajendra at Madikeri, is one of the important monuments of Kodagu. The hillock where the tombs are located is to the north of Madikeri and provides a commanding view of the town. The tombs are in the style of Mohammedan edifices with domes in the centre and turrets at the corners. Abbey Falls is a picnic spot eight km from Madikeri town, where water from the Madikeri stream gushes down from a height of 70 feet. It is a treat to watch the torrent of water in the monsoon season between July-October.
Talacauvery, the birthplace of the sacred river Cauvery, is located on the slopes of Brahmagiri Hill. Besides being a pilgrimage centre, Talacauvery is known for its natural beauty. On Tula Sankaramana day in the middle of October, thousands of pilgrims flock to the birthplace of the river to witness a sudden upsurge of water in a small pond, at a predetermined auspicious time. This gushing of water from the small pond is considered a miracle.
Bhagamandala is at the foothills of the Talcauvery. It is eight km downstream from Talacauvery and 39 km from Madikeri. Bhagamandala is at the confluence of the sacred rivers Cauvery and Kanike and legend has it that a third river Sujyothi, a subterranean stream, joins the two rivers here.
The Rajiv Gandhi National Park (Nagarahole) is one of the best maintained game parks in India. The Nagarahole (meaning snake river in Kannada) sanctuary derives its name from the serpentine river which flows through the park.
Irupu Falls, located 48 km from Virajpet on the way to Kutta from Gonikopppal, is both a picnic spot and a pilgrimage centre. The Falls is located in Kurchi village, not far from the Rajiv Gandhi National Park. A stream flowing down the Brahmagiri hill range plunges down 170 feet in two stages with a resounding roar into a rocky valley surrounded by dense forest.
Bylekuppe near Kushalanagar is one of the largest Tibetan settlements in South India. The settlement, set up in 1960, is dotted with several monasteries. Prominent among these are the Great Gompa of Sera Je and Sera Mey and the Namdroling monastery. The gold-coated Buddhist statues in the monastery are imposing and unique, reflecting the rich cultural heritage of the Tibetans. Tourists can shop for handicrafts, carpets, incense, sweaters, dress material and other accessories.
Cauvery Nisargadhama is a breathtakingly beautiful island off the state highway, two km from Kushalanagar town and 28 km from Madikeri. The 64-acre island, surrounded by the Cauvery river, can be accessed by walking across a hanging bridge.
Established in 1989, the picturesque picnic spot with lush foliage of thick bamboo groves, sandalwood and teak trees has lovely river-side cottages. The Harangi dam, built across river Cauvery, is located eight km from Kushalanagar. Behind the dam is a vast reservoir. On the banks of the reservoir stands a temple of Basavanna. Dubare Elephant Training Camp, located 15 km from Kushalanagar, on the banks of the Cauvery river, is run by the Karnataka government-owned Jungle Lodges and Resorts Ltd. A visitor can spend hours simply watching and interacting with elephants, some of which have participated in the Mysore Dasara festivities.
Virajpet town, 32 km from Madikeri, is a taluk headquarters. The town, situated at the foot of a hill, is well connected by road to the coastal Kerala towns of Kannur and Tellicherry.
The Clock Tower is the most visible landmark in Virajpet, erected in 1914 to commemorate the Delhi Durbar of King George V. Another important landmark of Virajpet is St. Anne’s Church built in the Gothic style in 1868.
Tadiyandamol peak (1,745 meters) is the highest peak in Kodagu and poses an exciting challenge to seasoned trekkers. The peak is located in the south-eastern part of Kodagu and is 8 km from the town of Kakkabe which is 35 km from Madikeri. A steep serpentine path from the Nalaknad Palace, leads to the Tadiyandamol peak from where on a clear day, one can view the distant Arabian Sea.
Off the beaten track
But, if you are one of those who wants to take the path not trodden, then, you should probably be exploring Mandalpatti, Mallalli Falls or Honnamana Kere, for instance. The fog-covered awe-inspiring mountains around Mandalpatti, located 20 km from Madikeri, is perhaps the most unexplored region of Kodagu till recently. The presence of treacherous curves makes it risky to travel by road from Madikeri to Mandalpatti during the monsoon.
The forest department has constructed a watchtower atop the mountain which provides a magnificent view of the Pushpagiri mountain range.
The villagers assemble at the mand (village plains) during the annual Hutthari festival for staging sports events and other cultural activities. In recent years, Mandalpatti has emerged as a popular venue for film shooting because of the scenic location.
Mallalli Falls, located 25 km from Somvarpet, is one of the most beautiful water falls in Kodagu. The Kumaradhara river takes a plunge from over 200 feet, creating a spectacular sight. The Falls which lies in the foothills of the Pushpagiri hill ranges is situated in Bettadahalli Gram Panchayat in Somvarpet taluk.
The water falls into a gorge which is surrounded by steep lush green hillocks, making it an ideal place for trekking.
Honnamana Kere is perhaps the biggest lake in Kodagu, situated at Doddamalthe, six km from Somvarpet town, amidst beautiful hills and coffee plantations. During the Gowri festival, a special pooja is conducted and ‘Bagina’ is offered to goddess Honnamma. Newly wed couples visit the lake to make offerings. It is an ideal place for boating and fishing.
source: http://www.deccanherald.com/ by P T Bopanna /Supplements / Spectrum / Travel /
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