The Kodagu district administration on Friday conducted a meeting to develop Raja Seat, which is a popular tourist attraction in Madikeri.
Deputy Commissioner B.C.Satish instructed the officials to prepare a blueprint to develop the existing place into a ‘Greater’ Raja Seat.
He directed the Horticulture Department to take up the repair of the musical fountain which is defunct, on a priority basis. Similar instructions were issued to restore the functioning of the toy train.
The Coorg Village which has already been inaugurted, should start functioning immediately, said the Deputy Commissioner while the offiicals suggested the installation of a high mast lamp in the vicinity.
It was also decided to organise a Coffee Mela to coincide with Christmas when the town and the district is visited by hordes of tourists, apart from conducting cultural programmes during holidays.
Incidentally, the previous round of development works carried out by the authorities had come under flak from conservationists on the grounds that the place was being concretised and its beauty being eroded.
source: http://www.thehindu.com / The Hindu / Home> News> States / by Special Correspondent / Mysuru – November 26th, 2021
Idols of Lord Vishnu dating back to the 12th and 13th centuries are among the latest additions to the Kodagu District Museum on the premises of Madikeri Fort.
Museum curator Rekha said there are more than a thousand rare antiques at the museum.
Appealing to residents of Kodagu to hand over any rare historic idols they may stumble upon in their villages,, she said, “Many villagers have discarded many such ancient idols and artistic figures in rivers. When they find broken idols, they believe it brings bad luck and throw it away. Such monuments are valuable even if they are broken.
If they are confused, they can contact me for any guidance.”
The museum also houses the Kodava Odikathi, shaped in the form of the letter ‘V’, and the sickle, which is shown to the visitors.
“In 1975, Field Marshal Cariappa donated many valuable artefacts. We have kept them in a gallery. Many of these artefacts were made from plaster in Morocco. The museum also has many attractive items that date back to the days when Kodagu was ruled by various kings,” Rekha added.
source: http://www.timesofindia.indiatimes.com / The Times of India / Home> City News> Mysuru News / TNN / October 24th, 2021
The Officers and ladies of 37 Coorg Medium Regiment (situated in forward army base in Western Sector) celebrate all Kodava festivals by following the customs and traditions of Kodavas.
Incidentally, there is no Kodava Officer in the Regiment at present.
Picture source: Veteran Sergeant of IAF Mandetira N. Subramani, Hon. Advisor, Kodagu Ex-servicemen Welfare Association, Mysore East
The above group photo of the 37 Coorg Medium Regiment Officers and ladies, all attired in traditional Kodava dress (men in kupya, chele, peeche kathi and women in Kodava podiya or Coorgi style saree), was taken on Oct.17 on the occasion of Cauvery Sankramana.
source: http://www.starofmysore.com / Star of Mysore / Home> Photo News / October 19th, 2021
To help the inclusion of language in Eighth Schedule of Constitution
Mysore/Mysuru:
Stating that the demand for third language status for ‘Kodava Thakk’ (language) is being considered at the Government level, Virajpet MLA K.G. Bopaiah observed that such a status will help include the language in the Eighth Schedule of the Constitution.
He was speaking after inaugurating the seminar on “Inclusion of Kodava Language in the Eighth Schedule of the Constitution” and a book release programme jointly organised by Karnataka Kodava Sahitya Academy and Kodava Samaja, Mysuru at Kodava Samaja auditorium in Vijayanagar First Stage here this morning.
Observing that those who left Kodagu district to settle elsewhere must not forget their native land and mother-tongue, Bopaiah, who is also a former Assembly Speaker, said that natives of Kodagu, especially the youths, should take pride in Kodava language and culture wherever they stay.
Stressing on the need for saving Kodava language and culture for generations to come, the MLA assured that he will extend all support for inclusion of the language in the Eighth Schedule of the Constitution. He also called for a much organised and united effort for pursuing the cause with the Government.
Karnataka Kodava Sahitya Academy Chairperson Dr. Ammatanda Parvathi Appaiah said that Kodava language must be declared as the third language in Karnataka and a resolution must be passed in the Assembly.
Noting that Kodava is a Dravida language having its own culture, identity and history, Parvathi Appaiah regretted that the language has not been included in the Eighth Schedule despite meeting all the requirements.
“The primary reason for this is the small numerical strength of the community and lack of political power. When former Bengaluru Mayor Prema Cariappa was a Rajya Sabha member, she had taken up the cause. But after her term ended, no one pursued the cause,” she noted.
She said that the Academy has been collecting and collating all available records in support of the demand for inclusion of the language in the Eighth Schedule. Stating that Mangalore University is already offering certificate and diploma courses in Kodava language, she said that the Academy is making efforts to teach Kodava language to PG students.
Ajjinikanda Mahesh Nachaiah, Editor of ‘Poomale’ weekly, who delivered a talk on the seminar topic, said that though Kodava is a language spoken by a small group of people, it has succeeded in retaining its importance and significance, besides its own identity.
Contending that Kodava language has found mention even in mythology, he said that Kodavas are a population which grew and prospered in Cauvery valley civilisation. Asserting that Kodava has its own place in Indian folklore, he opined that the influence of Kodava language began to wane after Kodagu was merged with Karnataka. Noting that there are 22 official languages in the Eighth Schedule, he said that the Government must not delay in the inclusion of the language, considering the fact that the language has its own identity.
Four books that were released are: ‘Meedi Beppo’ by Ithichanda Ramesh Uthappa, ‘Nallame’ authored by Monnanda Shobha Subbaiah, ‘Ponnrantha Thakk’ authored by Chotteyanadamada Lalitha Cariappa and ‘Sampoorna Mahabharata – Chod Chodya’ by Bachamanda Gowramma Madammaiah.
Karnataka Western Ghats Conservation Task Force Chairman Shantheyanda Ravi Kushalappa, Dr. R. Chalpathi of Centre of Excellence for Studies in Classical Kannada (CESCK), Kodava Samaja Mysuru President Kekada M. Belliappa and others were present.
source: http://www.starofmysore.com / Star of Mysore / Home> News / October 20th, 2021
Codava National Council members pay tributes to the martyrs of Devatparambu.
On the commemoration of the genocide of the Kodava people by Tipu Sultan, tributes were paid to the martyrs at Devatparambu by Codava National Council (CNC).
‘Bott Kutva’ and ‘Naivedya’ was offered to the souls, by the CNC members.
CNC president N U Nachappa said that Devatparambu, the place where the Kodava people were killed, should be declared as a national memorial.
CNC leaders Kaliyanda Prakash, Lt Col B M Parvathi, Pattamada Kusha, Mandapanda Suraj, Mandapanda Manoj, Chiyabera Satish, Sullimada Sutan, Alamanda Jai, Bollarapanda Machaiah, Karavanda Sarasu, Areyada Girish, Katumaniyanda Umesh and Kaliyanda Subbaiah were present.
‘Award tribal status’
Codava National Commission has submitted a memorandum, urging National Commission for Scheduled Tribes (NCST) to place the demand before the government, to award tribal status to the Kodavas.
The CNC also urged the commission to collect the data on the origin of the Kodava community, in order to safeguard the interests of the Kodava people.
A study in this regard which was initiated earlier was not carried out properly. The study should be conducted again, they said.
Nachappa expressed his concern about the diminishing population of the Kodava community.
There is a need to protect the community, he said.
“Kodava people are eligible for the tribal status, as per the recommendations by Lokur Committee report. Kodavas have their own language, food, culture, civilisation, mode of worship and folklore. They are also dwelling amidst forests and hilly regions.
The delegation was led by the CNC, comprised of High Court advocate Lakkavalli Manjunath, Kaliyanda Prakash, Lt Col B M Parvathi, Alamanda Jai and others.
NCST member and former MP Anant Naik, commission secretary Tawang Singh and officials were present.
source: http://www.deccanherald.com / Deccan Herald / Home> State> Mangaluru / by DHNS, Madikeri / October 19th, 2021
The three Jain Basadis at Mullur village near Shanivarasanthe.
Mullur village, which is known as the Jaina Kashi of Kodagu, with three Jain Basadis, lacks proper road connectivity and other basic amenities.
The village is situated just 6 km away from Shanivarasanthe. However, lacking the basic amenities, the beautiful surroundings of three Jain Basadis are losing their importance.
Even after three decades, there is a lack of road connectivity, drinking water facilities and toilets at the Basadi.
Owing to lack of connectivity, the three Basadis known for their architecture have remained out of the purview of the tourists.
Amid the mango groves in the village lies the Basadi, which has survived several centuries. Though the government has announced ‘Trivali Basadi’ as a tourist spot, it lacks basic amenities.
The Basadi of Parshwanatha, Chandranatha and Shanthinatha are made of stones. Over 20 inscriptions, Veeragallu and ‘Nishidhi Kallu’ situated behind the Basadi are also conserved. There is a Kalyani behind the Basadi as well.
It is believed that queen Pochakabbe, a follower of Jain seer Gunasena Pandita, had constructed these Basadis.
When Jeevijaya was the minister 33 years ago, the road leading to the Basadi had seen asphalting, said an elderly villager.
Over a period of time, the road has worn out and is now crying for the attention of authorities.
The villagers have urged the authorities to provide proper road connectivity to Jain Basadi, which in turn, will help in the growth of the economy in the village.
Though an action plan for Rs 2 crore was prepared for the development of the Basadi during the tenure of H D Kumaraswamy as chief minister, the proposal remained in cold storage during the tenure of B S Yediyurappa.
Even the Zilla Panchayat had prepared an action plan for Rs 1 crore for the development of roads, toilets and electricity connections. However, it failed to take off, over the years.
The Basadi comes under the archaeology department. The department has appointed a person named Nithin Kumar who is said to have no knowledge of Kannada to manage the Basadi. Another person named Lingaraju is engaged in cleaning the premises.
Though tourists visit the Basadi daily, owing to the poor condition of the road, the tourists have to walk to reach the spot.
The villagers said, “We have been submitting memorandums to elected representatives and officials to repair the road for the last several years. All our efforts have been in vain all these years.”
Government Higher Primary School, Mullur, teacher C S Sathish said, “There is a need to construct a fence around the Kalyani in the Basadi. A full-time supervisor should be appointed. Facilities should be arranged for the stay of the visitors near the Basadi. A beautiful garden should be laid in front of the Basadi.”
source: http://www.deccanherald.com / Deccan Herald / Home> State> Mangaluru / by DHNS, Shanivarasanthe / September 25th, 2021
As per the exemption, continuing from the British-era rule, the people from the hill district of Kodagu can posses pistols, revolvers and double-barrelled shotguns without a licence.
The Kodavas are a small martial community in Kodagu (Coorg) district in Karnataka. Image Courtesy: @KodaguConnect/Twitter
The Karnataka High Court on Wednesday upheld the Arms Act exemption granted to every person of Coorg by race, and Jumma tenure landholders in Coorg (Kodagu district).
A division bench of acting Chief Justice Satish Chandra Sharma and Justice Sachin Shankar Magadum heard the matter which was first filed on 30 June by 41-year-old Captain Chethan YK (retired), also a resident of Kodagu, who sought to know why only one race was given this exemption.
The judges in the case said: “The Kodava community which is a marshal community is enjoying the benefit of exemption since pre-independence and Jumma tenure holders are enjoying the exemption since pre-independence period. They have rightly been granted exemption for a period of ten years, it is not the case they have been granted exemption indefinitely. Exemption granted is subject to certain terms and conditions. Therefore, the Constitutional validity of the notification is upheld in the petition.”
Take a look at who are the Kodavas and the story behind their right to bear arms without a licence.
Kodava people
They are a unique race of people who live in Kodagu (Coorg, as the British called it), the smallest district in Karnataka.
The history of Coorg and the Kodava people is one that is shrouded in a lot of mystery. There are a variety of theories as to the origin of the Kodava, including theories of them being either the indigenous inhabitants of their region, or of foreign origins prior to two thousand years ago.
As per the indigenous theory, the Kodava people were an ancient warlike tribe, who were indigenous inhabitants of Kodagu. This tribe learned and practiced agriculture in the area and over the centuries they got civilised and gained prosperity.
The foreign origin theory, which is more popular with the community itself, says they are descendants of the broad-headed (Brachycephalic) stock who entered into the Indus Valley during the Mohenjodaro period and later migrated down to Coorg.
However, the most popular theory among the Kodavas is that they are descendants of the Indo-Greek soldiers, who came into India with Alexander the Great.
Weapons in the Kodava culture
The Kodava community has a long history with guns, and historians say that their culture is intrinsically linked with firearms. There are festivals in which gunshots are fired in the air, and a gun salute is performed when a child is born or a person dies.
During the Kailpodh festival, celebrated each year on 3 September, all the weapons along with agricultural implements and vehicles are cleaned and decorated with flowers and worshipped.
The traditional sword and dagger also are a part of the Kodava attire, showcasing how intrinsically the arms are woven into their culture.
Exemptions from getting a gun licence
The British in recognition of their martial traditions granted the community a special privilege to own firearms without a licence in 1861.
One cultural reason for giving the exemption was that Kodava homes were far away from each other, in some cases could be as far as a kilometre.
“In older times when communication links were poor, a Kodava used to inform his neighbour by firing a single shot in the air about a newborn and two shots in case of any death in the family,” a prominent Kodava, who lives in Delhi, was quoted as saying to The Economic Times.
The exemption was then issued by the Union government in 1963 under the provisions of the Indian Arms Act, 1959.
The Centre had issued a notification exempting “every person of (the) Coorg race and every Jamma land tenure holder in Coorg” from the Indian Arms Act. There was no curb on the privilege even after Coorg, which was a separate state earlier, merged with Karnataka.
There are conditions, however, to the exemption. In a notification, the Ministry of Home Affairs, said, “The arms or ammunition carried or possessed by any person being from Kodagu by race and every Jamma tenure holder in Kodagu and herein exempted while residing or travelling outside the district of Kodagu shall not exceed one rifle with 100 rounds of ammunition for the same and one smooth bore breech or muzzle-loading gun with 500 cartridges or the equivalent in leaden shot and gunpowder.”
A home ministry official added that the exemption, valid till 2029, was given to the Kodavas as firearms were never misused in crimes or anti-national or anti-state activities.
According to reports, a proposal to do away with the privilege under the Arms Act was made in 1964 by the Centre. But the move was dropped, apparently, at the behest of Field Marshal K M Cariappa — the first Indian Commander-in-Chief of the Indian Army — and the then Union Minister C M Poonacha, who was also the former chief minister of Coorg state, before its merger with Karnataka.
‘Discriminatory’ exemption
In 2018, Captain Chethan (retired) filed a Writ Petition questioning the exemption granted by the Government of India to a certain class of people in the district in obtaining licence to possess firearms under Section 3 and 4 of the Indian Arms Act, 1959.
In his petition, Chethan, a resident of RT Nagar in Bengaluru, claimed that the continuation of the exemption, granted to some class of persons by the British Government in pre-Independent India in furtherance of their divide-and-rule policy, was unconstitutional, as it was based on irrational, fictitious and discriminatory grounds, such as race and ancestral land tenure.
The petitioner had claimed that the MHA did away with the scrutiny of persons before granting licence in respect of the people belonging to the ‘Coorg race’, adding that this itself is not only derogatory to the citizens of the entire nation other than the ‘Coorg race’, but also possess a threat to the life and liberty as the people exempted are permitted to hold arms and ammunition without any scrutiny of their antecedents or criminal records.
However, the petitioner’s concern was shot down by Additional Solicitor General M B Nargund appearing for the Union of India who said, “A kirpan is allowed to be used by the members of Sikh community and similarly, Gorkha community is permitted to use kukri.”
Senior Advocate Sajan Poovayya appearing for Respondents Kodagu Samaja Bangalore and Kodava Muslim Association also opposed the petition saying, “It is not like that if there are 100 people in a house they can have 200 firearms in the house, the quantity of arms and ammunition and the types of arms are all specified.”
Codava National Council president, Nandineravanda U Nachappa hailed the high court’s decision and speaking to Indianexpress.com said, “It is a historical judgment by the high court. Few people without any knowledge about the community had gone to court challenging exemption given to the Kodava community. We have received these rights under the customary law since Kodavas’ life revolves around the gun.”
source: http://www.firstpost.com / First Post / Home> India News / FP Staff / September 25th, 2021
Festival season is approaching and so are the moments of colorful traditions and culture. Some of them are celebrated within communities and some of them nationally and globally. Community festivals are significant to the respective community and connect them with their families and social structure of living.
Festival of weapons
Situated at 3000 feet above sea-level, Coorg is beautiful and is known as the Scotland of India and is home to the Kodagu Community, where this festival of weapons is celebrated. Coorg is home to various agricultural crops like coffee, pepper, oranges, avocado and cardamom. The delicacies include dishes cooked with pork, mutton, rice, wild mushroom, bamboo shoot and smoked meat.
About the Kodagu Community:
The Kodagu community has got its own rituals and very interesting traditions still kept alive. One such Festival they still celebrate within their community is Kailpodh, which is celebrated in the month of September. ‘Kail means armory and Podh means festivals, so Kailpodh means “Festivals of Weapons”. This Unique traditional festival is celebrated within the Kodagu community where arms and weapons like guns, knives, swords, bows, and arrows are cleaned and prayer lamps are lit. The hanging prayer lamps are called Thookbolcha in Kodava and flowers called Thokk Poo (Gloriosa Superba flowers) are placed on the nozzles of guns.
The Kodavas have always maintained an intimate relationship with their weapons. Its been said that during weddings they use a large Kodava Knife to cut banana Stalk with one single cut. During the death and birth, they fire a single shot into the air to share the news with the neighbours. Largely there were forest land where they lived and hunting used to be their favourite past time. At present even if hunting is not done, these weapons are passed down from generation to generation.
This is a time which marks the end to the sowing season and then they have to remain watchful and protect the crop. The weapons used to protect the crop hence are taken and decorated on this day and pooja is offered. The river deity Kaveramma, and Mahaguru Igguthappa and the supreme ancestor Guru Karana, are invoked during this day.
The festivities:
Kodava cuisine includes well-prepared, tasty food such as steamed dough balls called kadambuttu, and rice cakes, string hoppers meat dishes such as Pork curry, Chicken curry and Mutton Curry as well as desserts like Rice kheer. They also wear traditional costumes and play various games like folkdances ,shotput, rifle shooting , traditional dances.
source: http://www.krishijagran.com / Krishi Jagran / Home> Others / by Dr Lakshmi Unnithan / September 07th, 2021
The portal has documented the lineage of some families up to 14 generations since the 16th century.
Kishore Uthappa
Madikeri :
A Kodava clan portal, Kodagu Heritage Private Limited, has been named in the India Book of Records for the largest family tree linkage. Established by Kodagu native Kishore Uthappa, the portal was started nearly five years ago and has created family trees of nearly 16,000 Kodava individuals – the largest till date in the country.
“All Kodavas are related to each other and I wanted to create a larger single family of the clan. Collecting data from many elders of the clan and a few other individuals, I created the online portal that now has over 500 subscribers,” said Uthappa, who is now based in Bengaluru.
He added, “When any person from the clan meets for the first time, the first question posed to each other is ‘Which family (Kodava) are you from?’ We then try and connect relationships and end up finding out how each of us is related. This online portal helps derive that connection easily.”
The portal has documented the lineage of some families up to 14 generations since the 16th century. Any subscriber of the portal can enter the details of his/her family and find the relationship with other clan members. “One can even find how they are related to Field Marshal Cariappa or General Thimayya or any other known personality from the community. It helps find one’s relatives – irrespective of the generation one belongs to,” he shared.
Many youngsters from the community are joining the portal to study their lineage and it has currently documented the family tree of 15976 people. “We have documented at least one individual from the total 734 clans in the community,” he explained. The portal is still growing and aims to create the largest family tree with more than 5 lakh profiles in the near future.
source: http://www.newindianexpress.com / The New Indian Express / Home> Good News / by Prajna GR, Express News Service / August 26th, 2021
Senior Congress leader B.K. Hariprasad speaks at CNC seminar
Madikeri:
Kodavas have been agitating for over two decades seeking the grant of their Constitutionally-guaranteed rights and only these rights and privileges can guarantee the survival of this rare community, opined MLC and senior Congress leader B.K. Hariprasad.
He was addressing a seminar on Kodava rights, demands and aspirations. The event was organised by Codava National Council (CNC) at a private resort in Murnad recently.
“Kodava community must get special recognition under Article 371 (k). The community deserves recognition in the Scheduled Tribe list as their lifestyle, custom, traditions, practices and festivals reflect the tribal spirit,” he noted.
CNC’s demand and claim for geo-political Autonomy is most legitimate, logical, feasible and deserving in all sense among any other demands, he opined. The Kodava tribe which is facing the threat of extinction should be enlisted under Scheduled Tribes of the Indian Constitution. “The Government should take measures to protect the tradition of Kodavas. Provision of ST tag is necessary in this regard,” he added.
On this occasion, ‘Codava Rathna’ award was conferred on Hariprasad and eminent jurist A.S. Ponnanna. The main purpose of this award is to recognise and respect those who go out of their way even risking their well-established career for the cause of the Kodava community.
Hariprasad had raised the community’s aspirations in the Parliament and in the Legislative Council. Also, he moved a “Private Member Constitution Amendment Bill 2016” to include Kodava language in the 8th schedule of the Constitution. He advocated the grant of ST tag to Kodavas and also argued that the gun licence exemption should be continued to Kodavas forever and should not be restricted to 10 years.
According to CNC President N.U. Nachappa, certain resolutions were passed at the seminar to safeguard the genus of Kodava tribe and its civilisation. The community fulfils the definition of indigenous people promulgated by the United Nations through various declarations and steps must be taken in this regard to protect it.
“By trait, Kodavas are tribals and by our miniscule size of population, we are a minority in all senses. That is tribal, racial, ethnic, linguistic and national minority. We have every criteria and right to claim for empowerment defined for various indigenous tribes, minority groups and ethno linguistic nationals enshrined in the UN Charter,” he added.
“We are indigenous primitive tribe and it is our fundamental human right and freedom to exercise internal political self-determination right and to have geo-political autonomy in our own defined, indivisible traditional homeland,” he demanded. High Court advocate Lakkavalli Manjunath, Political Science lecturer Dr. P.E. Somaiah and others were present.
source: http://www.starofmysore.com / Star of Mysore / Home> News / August 22nd, 2021
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