Category Archives: Historical Links / Pre-Independence

Bengaluru handbag brand looks to Karnataka’s Kodagu district for inspiration

Inspiration drawn from fashion capitals like Paris or Japan in the business of design is routine. However, when you hear of a handbag collection that is inspired by the Kodagu district of Karnataka, the offbeat element is intriguing. Bengaluru-based luxury handbag label, Aranyani, has launched a line of totes, hobos and clutches that narrate design influenced by Kodagu’s landscape and culture.

“This collection tells the story of Kodagu, its flora and fauna, and culture seen through the eyes of its princess Victoria Gowramma, the first Indian royal to have landed in Britain in 1952. The bags are made with goat’s leather and handloom from Salem,” said CEO Haresh Mirpuri, who launched the label a year ago.

“Kodagu is known for its 250 species of birds like peacocks and birds of paradise that have translated into our design story in the form of motifs and colour schemes. The waterfalls of the mountain province, the nari-mangala or tiger wedding culture and medallions worn by brides at their wedding have been woven into the collection story,” he explained.

Interestingly, Mirpuri was stranded in flood-stricken Kodagu while working on this collection. “My brand draws inspiration from nature for all our lines. Stranded in Kodagu during its recent heavy monsoon and witnessing the devastation first-hand made me realize that we need to be serious and champion the cause of nature,” he said.

The Bengaluru brand has a celebrity client list that includes names like Hollywood singer Vanessa Williams and Bollywood actor Chitrangada Singh and comes in the price range of Rs 8000-75000.

Currently, it is retailed at flagship stores in Bengaluru, Surat and New York. Soon, they will expand to Delhi and Bali.

source: http://www.economictimes.indiatimes.com / The Economic Times / Home> Panache / by Smita Balram, Economic Times Bureau / October 11th, 2018

Special postal cover on St Anne’s Church released

The special cover on St Anne’s Church.
The special cover on St Anne’s Church.

The Department of Posts released a special cover on the two-century-old St Anne’s Church in Virajpet on Tuesday, on the occasion of the 225th anniversary of the church.

Church Chief Priest Madalai said that it was the need of the hour to protect historical monuments.

During the release of the special cover at the Taluk Head Post Office in Virajpet, he said that the Church stands testimony to a history of 200 years.

The landmark is one of the tourist destinations in the district. The church being featured in the special cover has encouraged the thought of preserving historical monuments.

Head Post Office, Madikeri, Superintendent S R Nagendra said that the special cover on St Anne’s Church will be available at all post offices across the country from August 8.

Nagendra meanwhile handed over the special cover to Fr Madalai.

Fr Roshan Babu, Fr Isaac Ratnakar and Sr Janet Pinto were present among others.

source: http://www.deccanherald.com / Deccan Herald / Home> States> Districts / DH News Service,Virajpet / August 07th, 2018

Cauvery Gallery may soon become a reality

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The Cauvery River Gallery, which was proposed to be established in the city, five years back, may finally be a reality with Chairman of the Karnataka Knowledge Commission and former chairman of ISRO K Kasturirangan announcing that he has spoken about the project with Chief Minister H D Kumaraswamy, in Bengaluru, recently.

The formation of the Cauvery Tourism Development Authority was mooted in March 2015 and the idea of the Cauvery River Gallery was discussed in the first meeting of the authority, chaired by then Tourism minister R V Deshpande, in June 2015. Neither of them materialised so far, even though the previous chief minister was a native of Mysuru district, the nucleus of the Cauvery River basin.

According to the annual report (April 2016 – March 2017) of the National Academy of Sciences of India (NASI), River Cauvery is among the most sacred rivers in the southern region of India and is thought to be the Dakshina Ganga, on account of its diverse characteristics and attributes.

“Originating from the Brahmagiri Hill in the Western Ghats and flowing towards the Bay of Bengal, the river travels along Karnataka and Tamil Nadu in the southeastern direction. River Cauvery is well inscribed in Tamil and Kannada literature because of its sacredness. Bathing in waters of Cauvery is a traditional belief. The striking Shivanasamudram falls of Cauvery River is the second biggest waterfalls in the country.

At the request of Minister for Higher Education and Tourism, Government of Karnataka, K Kasturirangan, Chairman of Karnataka Knowledge Commission, requested Manju Sharma, former president of NASI, to establish a Cauvery Gallery on the lines of Ganga Gallery and Brahmaputra Gallery.

Manju Sharma, with the consent of the NASI Council, sent a preliminary intent proposal to establish a high-quality gallery that captures the etymological, ecological, cultural, heritage and social characters of River Cauvery,” the report states.

The Cauvery Gallery can be established with the help of the National Council of Science Museums (NCSM), Kolkata, and the financial support of the department of Tourism, Government of Karnataka. Interactive multimedia with diorama, animation, graphics and the 3-D display will be used to make the gallery interactive and interesting for visitors, the report states. At present, there is a gallery for River Brahmaputra in Guwahati, in Assam, and a gallery for River Ganga at Allahabad, in Uttar Pradesh .

The gallery is expected to showcase the life, culture and biodiversity along the Cauvery River from its birth in Talacauvery of Kodagu district till it reaches the Bay of Bengal at Poompuhar (now Pombuhar) in Nagapattinam district of Tamil Nadu. It splits into two, twice, and forms the islands of Srirangapatna and Sivanasamudra in Karnataka.

Kasturirangan has said that he held talks with Chief Minister Kumaraswamy on setting up of the gallery on the Karnataka Exhibition Authority Grounds (Dasara Exhibition Grounds) in Mysuru and a detailed project report would be prepared soon.

In 2016 itself, Karnataka’s Tourism department and the NASI had signed a memorandum of understanding to set up the gallery at Mysuru. Then, the Tourism department officials and NASI experts had decided to establish the gallery on the premises of the Karnataka Exhibition Authority (KEA) complex. The project was scheduled to be completed in six to nine months and was expected to be a major tourist attraction in the city. The KEA complex is also yet to be constructed.

source: http://www.deccanherald.com / Deccan Herald / Home> State> Mysuru / by T.R. Sathish Kumar, DH News Service, Mysuru / June 28th, 2018

Karnataka: God’s own forests watch over Kodagu

Devara Kadu, or sacred groves, are a binding force between families and different communities of Kodagu district. Of late, encroachments are depleting this forest cover

Rituals being conducted during a Devara Kadu festival
Rituals being conducted during a Devara Kadu festival

Mangaluru :

Rumbustious, uncut, proud, magnificent trees; a plinth on which idols of folk deities sit alongside miniature terracotta sculptures of cattle, a harmless silence taken over by tweets of birds and insects – welcome to Devara Kadu temples situated amidst thick, unkempt forests of Kodagu. Ecological havens in every village of the district, Devara Kadu or the sacred groves are a binding force between families and different communities of the district.

The Malnad region is dotted with such sacred grooves. While Devara Kadu fall under the protected forests, they are treated as sacrosanct by the people resulting in the prohibition of felling, lopping or clearing of trees and even weeds. Light, water, air, earth, wind – the five elements — are glorified at these abodes of nature and paganism (nature worship) is revered and celebrated once a year at these groves.

‘Kadu Aiyappa’ is one of the ancient deities worshiped at Devara Kadu. “He (Kadu Aiyappa) chose solitude and a simplistic life in the wild, which is why he is till date worshiped amidst the virgin forests,” explains historian Bacharaniyanda Appanna.

Kottialu Eshwara Devara Kadu at Garakeri
Kottialu Eshwara Devara Kadu at Garakeri

Bhadrakali, Bhagavathi, Naga, Aiyappa, Eshwara, Ajappa are the common deities worshipped in Devara Kadu and each deity has a folk story connecting them closely to the villagers. The folk deities are revered as protectors and guardians of villages they are nestled at. “The place of Hathur, which is on Gonikoppal-Mysuru highway, has been a witness to many accidents. But these accidents have not killed a single person as Goddess Vana Bhadrakali of Hathur Devara Kadu, has protected them all,” says Kokkanda Belliappa, a villager of Hathur who like others here believes in the power of the Goddess.

Currently, there are nearly 1,214 Devara Kadu in Kodagu covering an area of 4,614 hectares and, 18 native communities are involved in worshiping 165 folk deities. “There have been a lot of encroachments. The deities are not as feared as before leading to these encroachments. However, the forest department is vigilant towards these offenders and we have taken several measures against such encroaches,” explains DFO Manjunath.

Nevertheless, in the past decade, Devara Kadu have been reduced to less than 9,000 acres from the original 15,000 acres, according to a survey on Devara Kadu.The ‘Devara Kadu Habba’ or the sacred grove festival, which takes place mostly between April and July (some annually and others biannually), is helping preserve the groves. “The ‘Eeroli Bana’ at Thaaka village of Cherambane is a Devara Kadu of Lord Aiyappa and is spread over 800 acres. It is believed that Kadu Aiyappa Swamy had stayed at this grove for two days. The grove is highly revered by the villagers and the fear of god is still existent, which has prevented encroachments. During the annual Devara Kadu festival, the villagers take a holy dip at the stream flowing in the grove. Entry to this grove is banned otherwise. A team of medical students had visited the grove in 1982 to conduct some research, but they could not proceed into the grove after a certain point,” says Appanna, a villager.

During the Devara Kadu festivals, the virgin groves echo with the praise of the deities. The spirit dance, sacrifices, ex-voto offerings (an offering given in order to fulfil a vow), grandeur god dance are just a few highlights. Prema, a resident of Hathur village, enters the Devara Kadu of Vana Bhadrakali with a trident. She explains, “I am offering the trident to the goddess as a thanks-giving for granting my wishes. People offer cattle to the goddess too.” The spirits of the folk deities are invited into the human body and these spirits listen to the problems of the villagers and provide solutions. The spirits also offer guidance to the village heads to help lead the village towards betterment, the villagers believe.

Even though Kodagu has one sacred grove for every 300 acres, the highest in the state, the groves are still depleting. The pressure of economic returns from plantations has resulted in their depletion. Yet, to some extent, the spiritual connections with these ecological havens are keeping them alive.

History
Granting of sacrosanct status to forests dates back to the Indus Valley civilisation. In Kodagu, kings considered a stretch of forest sacred and cared for the folk deity who in return protected his land. Devara Kadu of Kodagu falls under the tropical evergreen forest belt

Beliefs
Felling, lopping, clearing of fallen branches, plucking of weeds, pruning or burning of trees is prohibited in Devara Kadus. It is believed that offenders will be punished with death by the folk deity. Spirit dance, sacrifice, ex-voto offerings are common practices followed during Devara Kadu festivals.

Depletion
In all, 15,000 acres of Devara Kadu have today reduced to less than 9,000 acres due to continuous encroachments reported in the past decade. Immigration and economic returns are seen as major causes for encroachments.

source: http://www.newindianexpress.com / The New Indian Express / Home> States> Karnataka / June 17th, 2018

FRANZ XAVER WINTERHALTER (1805-73) Princess Gouramma (1841-1864) Signed and dated 1852

Princess Gouramma (1841-1864) Signed and dated 1852

Oil on canvas | 153.2 x 91.8 cm (support, canvas/panel/str external) | RCIN 403841

Durbar Corridor, Osborne House

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Description
Winterhalter was born in the Black Forest where he was encouraged to draw at school. In 1818 he went to Freiburg to study under Karl Ludwig Sch?ler and then moved to Munich in 1823, where he attended the Academy and studied under Josef Stieler, a fashionable portrait painter. Winterhalter was first brought to the attention of Queen Victoria by the Queen of the Belgians and subsequently painted numerous portraits at the English court from 1842 till his death.

Princess Gouramma (1841-64) was the daughter of the ex-Raja of Coorg. She was baptised in the Chapel at Buckingham Palace on 1 July 1852 and took the name ‘Victoria’, with Queen Victoria as her Sponsor. She had been considered a suitable bride for the Maharaja Duleep Singh whose portrait is also in the Royal Collection (RCIN 403843), but he declined to marry her. In 1860 she married Colonel John Campbell.

Here the Princess is depicted in Indian dress and rich jewellery, leaning on an Indian table. She is holding a Bible, an allusion to her conversion to Christianity.

Signed and dated: F Winterhalter / 1852.
Provenance
Painted for Queen Victoria

source: http://www.royalcollection.org.uk / Royal Collection Trust / Home> Collection> Explore The Collection

Going the Parsi way

Parsis of the south: Scenes from the centenary celebrations of the Kodava Samaja Bangalore earlier this month. Photographs by Aniruddha Chowdhury/Mint.
Parsis of the south: Scenes from the centenary celebrations of the Kodava Samaja Bangalore earlier this month. Photographs by Aniruddha Chowdhury/Mint.

Fair-skinned, educated and Westernized, they are the Parsis of the south. And their numbers too are declining— from 175,000 in 1992 to 125,000 in 2010 (Bureau of Economics and Statistics). Kodavas, or Coorgis, are concentrated in Coorg, Karnataka, which the British turned into a major district of coffee plantations. The land is also known for its mist-cloaked hills scented with honey, cardamom and oranges.

Kodavas are more numerous than India’s Parsis, Bahá’ís and Jews but that’s no solace. “We might vanish by 2030,” says Chepudira M. Thilak Subbaiah, president of the Kodava Samaja Bangalore that held its centenary celebrations in early November. “Young Kodavas are educated workaholics and don’t care about families. They don’t want more than one child.” According to Subbaiah, Bangalore has the largest population of Kodavas (35,000) after Coorg (70,000).

“The concern is not so much of losing at a numbers game,” says Sarita Mandanna, whose debut novel Tiger Hills was set in Coorg at the turn of the 20th century, “but the risk of losing an entire way of life, and the land as we once knew it.”

Kodavas are warrior-caste Hindus but their festivals and rituals are different. They have no priest, no holy fire and no dowry in weddings. They are great pork eaters. They worship Kaveri, the river that originates in Coorg. With a literacy rate estimated at 80%, their vocabulary is a mix of Persian, Sanskrit, Hindi, Kannada, Tamil and Telugu. Almost everyone has an estate—it could be 1 acre or 500 acres. Some say they migrated from the Kurd region in West Asia, others claim they are descendants of Alexander’s army. Traditionally a martial race, they have produced army icons like K.S. Thimayya and K.M. Cariappa. Other notable Kodavas are athlete Ashwini Nachappa and VJ Nikhil Chinappa.

Explaining the reason behind the dwindling numbers, the Bangalore-based author, Prof. P.S. Appaiah, says: “Until 1950, families had at least half a dozen children each. After the government introduced family planning, the Kodavas showed the most enthusiasm. General Cariappa himself would tell us not to go beyond two children. He said that we couldn’t afford to make India a jam-packed stadium.”

KodavathiJun052018

The Kodavas have been known for their well-knit joint families. “With better education and exposure, Kodavas are opting for smaller families, a trend that’s evident in most of educated India,” says Mandanna. “With land no longer jointly held within a family, but being parcelled into smaller acreages, it’s no longer viable to support a large brood of children.”

Young people are moving to cities like Bangalore, Mysore and Mumbai, where many have found their calling in the IT industry. “Many Kodavas are finding it hard to find suitable life partners within Kodavas, which forces them to marry non-Kodavas or stay as singles,” says Kishor Cariappa, moderator of KodaguCommunity.com, a site where people discuss topics ranging from marrying outside the community to Kodava cuisine.

A woman married to a Kodava is not considered a Kodavathi, but the children of the marriage are Kodavas. “Not so if a Kodava woman marries outside, in keeping with traditions observed in most of the country,” says Mandanna, whose sister married a Tamilian Brahmin. “Marrying within the community has its advantages in terms of a shared cultural background, but it is no guarantee of happiness, and I think a lot of the older Kodavas have come to recognize that.”

Despite the alarmists, there is no scare of extinction yet. “We are not going down like the Parsis,” says Mumbai-based art director Dipti Subramani, a Kodava who married outside her community. “I think we can maintain our present numbers.”

How can they be increased?

“We’re asking people to have more babies,” says Subbaiah. “Instead of criticizing young people marrying non-Kodavas, we must open our arms to people from other communities and not treat them as ‘outsiders’,” says Cariappa. However, some have other concerns. “If the Kodava population too goes up,” says Appaiah, “imagine what will be India’s fate.”

source: http://www.livemint.com / LiveMint / Home> Live / by Mayank Austen Soofi / November 25th, 2011

Codavas On A Mission To Nourish Cauvery Back To Health

Snapshot

Codavas are seeking living entity status for Cauvery – the lifeline of South Karnataka-Tamil Nadu.
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As politicians try to gain political mileage out of the controversy over the sharing of Cauvery river water between Karnataka and Tamil Nadu, Codavas – the original inhabitants of Kodagu – have embarked on a novel journey. This could one day give Cauvery river, the lifeline of South Karnataka and Tamil Nadu, the ‘living entity status’ like Ganga, Yamuna and Narmada. It will be also on the lines of the special status that Whanganhi River of New Zealand, which is very dear to the original inhabitants Maori tribe, enjoys.

Called “Codavas separatists”, these inhabitants have been demanding a separate state since 1957. In fact, Kodagu enjoyed ‘C’ Grade statehood before Independence. Consecutive state governments in Karnataka have not protected the antiquity of Codavas and did nothing to give them special status despite being a miniscule minority in terms of population, allege the Codava National Council (CNC) activists.

Several times they had objected to the way river Cauvery is being abused and overexploited for socio-political and economic reasons. “We have been pointing out to the government that Cauvery river is not in her full health and we need to take corrective measures, but none of the governments did anything. Which is why we have organised a vehicular jatha, a convoy of vehicles with Codavas and Codavathis (women Codavas) from Talacauvery (birthplace) of Cauvery river to the last point of the river in Poompuhar in Tamil Nadu. This is an awareness campaign to let people know how the Cauvery is shrinking and how to nourish her back to her pristine beauty and girth,” said CNC president N U Nachappa.

River Cauvery is one among seven sacred (sapta nadi) rivers of the Vedic period and they are Ganga, Yamuna, Sindhu, Saraswati, Narmada, Godavari and Cauvery. Thankfully, other rivers are now under rejuvenation process with Prime Minister Narendra Modi pledging his full support to the rejuvenation and cleansing of Ganga. This has motivated the states like Haryana, Punjab, Gujarat, Andhra Pradesh, Goa and Maharashtra to take up rejuvenation of their rivers seriously.

However, Karnataka has not done anything to protect Cauvery river despite the river losing girth and inflow steadily. At many places, it is being polluted. “This apathy has hurt us, and after many failed appeals we have decided to kickstart a people’s movement to save Cauvery. She takes birth in our district and nourishes several lakhs of hectares of land and quenches the thirst of the crores of people. It becomes our responsibility to let the people know her condition. She nourishes our crops and has two southern rice bowls for India, one in Mandya in Karnataka another in Thanjavur, Tamil Nadu. She is the lifeline of the south,” says Nachappa.

There are already instances where the governments in Uttarakhand, Madhya Pradesh and even New Zealand are giving rivers a new lease of life by according “living entity” status. River Saraswati disappeared centuries ago and such a thing should not happen to Cauvery, say Codavas, who took part in the expedition.

The CNC has urged the governments of Karnataka and Tamil Nadu, the United Nations Organisation and the International Water Dispute Tribunal to accord special status to the Cauvery river. The five-day jatha to Poompuhar from Talacauvery also witnessed visits to temples of Tamil Nadu that are built along the course of the Cauvery river. “It was not just evoking the divine grace for the river’s welfare but we also talked and engaged with the local people on the importance at Salem, Rasipuram, Tiruchirapalli, Thanjavur and Myiladuthurai.”

As per the legends, great Sage Agastya had his seat of learning in Kodagu on the banks of Cauvery. Until 1956, Kodagu was politically a powerful C grade state of the Indian Union. Codavas consider the reorganisation of states under the State Re-organisation Act, 1956 a great geo-political catastrophe of the 20th century for them. Cauvery and Kodagu were synonymous with each other.

R Sridhar, a scholar on Cauvery in Bengaluru, analysed why Cauvery is losing girth. “In the name of development, we have reduced the value of our rivers, which is a general situation. In the Cauvery basin, we have killed many tributaries like Arkavathi and Kanva rivers. While Arkavathi was killed at its source in Bengaluru by drying the river and creating housing projects, Kanva river has been reduced to a rivulet, and most part of the year except in monsoons, it is dry. I remember the Tamil Nadu government making a case with the Supreme Court stating that the Cauvery river was contaminated with sewage and industrial effluents and chemicals. But I still think the Cauvery river gets an inflow of 740 thousand million cubic feet (TMC) water during a typical monsoon season. But the utilisation of river water has trebled in the last 20 years, which is why Cauvery has slendered down in girth. Check dams have been constructed in many districts along the Cauvery’s course in Karnataka and Tamil Nadu to store water, another reason for it to become slender. But it is never too late for taking up a drive like the CNC has taken up, which is laudable.”

However, things are presently fluid as the governments have demanded constitution of a Cauvery river water management board of which shape of things to come is not certain, Sridhar said.

President of the Delta Farmers Forum at Tiruchirapalli, Pandit Ramdas, hailed the expedition. “This is the first effort that has kindled hopes of better future for the river Cauvery and also to the users of her waters. I am sure the governments will take notice of it. Codavas are not only martial heroes but also die-hard conservationists of their heritage land, their efforts to conserve the river Cauvery was a heroic event just like their innumerable wars with invaders which they won”.

*Route Map of the Mission on Cauvery was Talacauvery in Kodagu – Mysore, Hogenakkal, Dharmapuri, Mettur Dam, Salem, Rasipuram, Namakkal, Paramathiveleur, Mohnaur, Tottiyam, Musiri, Mukkombu, Srirangam, Tiruchirapalli, Thanjavur, Ayyampettai, Papanasam, Kumbakonam, Mayiladuthurai, Sempanarkoil, Mudikandanallur, Melayur and Poomphar (Cauvery Pattinam) the final destination.

*Cauvery jatha as they called it was fascinated by the site where world’s first dam built over sand by the legendary Tamil emperor Karikala Cholan during 1st century AD. This grand Anekat, dam is built across river Cauvery Vennar at Kallanai and still stands.

*With this expedition the Codavas have begun a new people to people friendship with Tamil Nadu, while the politicos on both states choose to take the political route to the Cauvery water sharing and in the bargain foment and fuel inter-state unrest.

*What is living entity?

The concept of river being given the same rights and duties as a human being is new to India, the first to do was Equador in South America its constitution provided this right to many rivers within in its geographical area, recently New Zealand gave such rights to Whanganui River. The river will have all the rights and duties that a citizen has. The rivers endowed with such status will not be treated as property of the state or a nation but will have right to exist, persist, maintain and regenerate its vital cycles. The river will have its own identity and will get the same protection that the human beings get.

Raghuram hails from coastal Karnataka and writes on communal politics.

source: http://www.swarajyamag.com / Swarajya / Home> Ideas / by M Raghuram / June 03rd, 2018

Care for Some ‘Monsooned Malabar’? You’ll Love This Celebrated Coffee!

Among the foods that find a place on India’s GI tag registry list is a celebrated coffee that few Indian know about but which has a loyal following in the West — Monsooned Malabar.

Recently, West Bengal’s rasgulla officially became “Banglar Rosogolla” after the coveted Geographical Indication (GI) tag was bestowed on Calcutta gentleman Nabin Chandra Das’s luscious creation — a status hitherto enjoyed by only one other sweet from the state: the Joynagar Moa.

And its not just these iconic sweets. India’s GI registry has an assortment of culinary delights that can arrest any gastronome’s imagination and are often emblematic of a place or community.

Among the foods that find a place on this prestigious list is a celebrated coffee that few Indian know about but which has a loyal following in the US and Europe — Monsooned Malabar.

The pale-coloured Monsooned Malabar arabica, compared with green Yirgachefe beans from Ethiopia. /  Photo Source
The pale-coloured Monsooned Malabar arabica, compared with green Yirgachefe beans from Ethiopia. /
Photo Source

A singularly delicious coffee, the Monsooned Malabar had an accidental beginning. In the colonial era, British ships sailing to Europe around the Cape of Good Hope would find vast changes in the characteristics of their packed coffee, thanks to the salty moisture in the wooden cargo hold.

Losing their original taste and green colour during the 4-6 month long journey, the coffee beans would turn pale, attaining a brown straw-like colour and a pungent, musty flavour. Surprisingly, European coffee-drinkers seemed to prefer this heavy-bodied brew.

As transport improved with time (motorised liners began completing the journey in 20 days) and exposure to sea wins reduced, the beans began to stop changing en route. European consumers noticed that the coffee was losing the distinctive monotone flavour they were used to and asked for the aged coffee, which they thought tasted better.

MonsoonedMalabar02KF29may2018

So, cultivators on the Malabar coast devised a new process to simulate the conditions that produced this unique coffee. Called Monsooning, this technique involves spreading out sun-dried beans in open-sided, cement-floored warehouses.

For the first week to 10 days, the coffee beans are turned over with wooden rakes every day. Next, the beans are arranged into “windrows” i.e jute sacks filled with coffee beans stored in rows with a passage-like space in between for the monsoon wind to blow through.

The coffee is then exposed to rain-bearing tropical winds from the Arabian Sea that lash the Western Ghats between June/July to September/October. Each batch goes through this process three times before the next batch of coffee is put on the floor.

This moisture-laden air triggers slight fermentation, causing the beans to swell to double their original size, turn pale and brittle. The absorption of moisture also reduces the inherent acidity found in popular varieties such as Arabica and Robusta. The result is a bold flavoured coffee with a smooth earthiness.

After the factory opens for regular workers with the end of the monsoon season, the beans are “polished” (the outer skin is removed) and graded, before being manually sorted to remove defects,. It is then bulked, fumigated and packed for export.

MonsoonedMalabar03KF29may2018

Over the years, Monsooned Malabar has become a much-in-demand component in several fine espresso blends (especially in the Scandinavian and German speciality roasted blends) to which it lends weight, body and its unusual chocolatey flavour. It is also sought by major international brands such as Nestle Nespresso, Benecke Coffee and Grecof.

Interestingly, Aspinwall & Co. Ltd., owned by the erstwhile royal family of Travancore, is a major exporter of the Monsooned Malabar and processes over 3,500 tonnes of coffee this year!

So have you decided when you want to head out and have a taste of your first cup of Monsooned Malabar?

(Edited By Vinayak Hegde)

source: http://www.thebetterindia.com / The Better India / Home> Food> History> Lede / by Sanchari Pal / May 14th, 2018

The Day War Was Declared On Coorg

CoorgWar01may112018

Courtesy our friends Pemmanda Jepu and Jemy Ganapathy, we spent four wonderful days at the Ooty Club, a place steeped in colonial history. The trophies, the silverware, the honour lists and the photographs of the ‘Masters of the Fox Hunt’ date back to early 1840s.

During our stay, I got an opportunity to read a well-documented book titled ‘Ootacamund – A History,’ written by Sir Frederick Price in 1908, which is otherwise kept in the safe locker. Only two copies of this book exist. I was particularly interested in the visit of Governor-General Lord Dalhousie to Ooty in 1856, few details of which I had gathered while writing about Victoria Gowramma. However, what I stumbled upon was even more interesting — Governor-General William Bentinck’s journey to Bangalore, Mysore and Ooty in 1834. This trip was primarily to coordinate the attack on the ‘problematic’ Raja of Coorg: Chikka Veerarajendra.

Chikka Veerarajendra and the East India Company were at loggerheads since 1830. Governor-General William Bentinck, who was more interested in reforming India than in annexing new territories, had to finally deal with the Raja of Coorg who had dared the British by keeping in custody one of their emissaries — Kullapalli Karunakaran Menon.

A frontal view of the Ooty Club, which was originally Sir William Rambold’s Large House.
A frontal view of the Ooty Club, which was originally Sir William Rambold’s Large House.

Lord William Bentinck set out from Calcutta on 3rd February 1834 on board the Curacoa to Madras. Bentinck reached Madras on 15th February 1834 and journeyed to Bangalore via Vellore. Travel those days was by horse carriages, bullock carts, palanquins and on horseback, with frequent camping en route.

He wanted first-hand assessment of the situation in Coorg, and for this purpose, the Commander-in-Chief Sir Robert O’Callaghan was in attendance. Strategies on military action against Coorg were finalised in consultations with Sir Robert O’Callaghan while at Bangalore. The Governor-General also had administrative issues concerning Mysore to be discussed. The reason for him to visit Ooty for an extended stay was to improve his rather poor health.

Lord Bentinck stopped over in Mysore and was put-up at the precursor to the Rajendra Vilas Palace atop Chamundi Hill, which was originally built by Robert H. Cole who was the earlier British Resident at Mysore (1811-1827). Bentinck set out for Ooty and it was while camping at Gundlupet on 15th March 1834 that he officially declared war on Coorg. Col. James Stuart Fraser was in overall command. Coorg was encircled from three fronts. Chikka Veerarajendra surrendered on 10th April 1834 and Coorg was annexed by the East India Company. Incidentally, Coorg was the only province to be added to the John Company during William Bentinck’s tenure, for which he came under criticism back home in England.

Lord Bentinck’s entourage reached Ooty on 22nd March. At Ooty the only suitable accommodation for the Governor-General and his staff was ‘Sir William Rambold’s Large House.’ It was a grand hotel built in 1832 by an influential British entrepreneur named William Rambold. However, Rambold soon ran into financial difficulties. The hotel was frequently rented for extended periods of time by senior officers of the East India Company. It was in 1842 that ‘Rambold’s Large House’ became the Ootacamund Club, or the Ooty Club. During Lord Bentinck’s sojourn in Ooty, Lord Babington Macaulay arrived at the hill station on 25th June 1834. The Governor-General and Macaulay met each other for the first time at Rambold’s Large House. Macaulay chose a small cottage nearby where he lived for several months to draft the Indian Penal Code (IPC).

Governor-General Bentinck stayed on in Ooty till the end of September 1834. On his return journey he again passed through Mysore and reached Bangalore on 9th October. He sailed aboard the Curacao on 26th October from Madras and reached Calcutta on 14th November 1834.

Rajendra Vilas Palace atop Chamundi Hill, Mysore.
Rajendra Vilas Palace atop Chamundi Hill, Mysore.

I checked on Lord Dalhousie’s sojourn in Ooty from 7th March 1855 to 29th October 1855. Dalhousie’s visit was also for health reasons, and he was due to retire soon. However, he was not too comfortable in Ooty, and shifted to Kotagiri.

During Dalhousie’s stay in Nilgiris, one of his ADCs took permission to visit Coorg, where the ADC’s brother was a coffee planter. It was in 1852 that Dalhousie had reluctantly given permission to the ‘rascally Raja of Coorg’ to travel to England along with his daughter Gowramma.

The ADC, on his return, narrated an amusing incident to his boss. Coorg being a rather remote province, news from the outside world took time to percolate. Very often, wild rumours floated amongst the small but growing community of British planters and officers. One such rumour was that the British and their allies had lost the Crimean War, and that Queen Victoria and her family had fled to India! However, Dalhousie who had had a temporary telegraph line installed at Nilgiris had already received the news that the British and their allies had in fact wrested Sevastopol from the Russians.

On his journey back to Calcutta, Dalhousie stopped over in Bangalore during early November 1855, and was the guest of Sir Mark Cubbon. Dalhousie narrated the ‘Coorg rumour’ to the British officers, much to their amusement. After inspecting the troops, he formally announced the British victory at Sevastopol. Fast forward, 2014: Vladimir Putin has Crimea back in the Russian fold.

About the author: C. P. Belliappa, born in 1946, is a Chemical Engineer. Currently settled in Coorg, he is known for his writings on issues pertaining to Kodagu. Four of his books — Tale of A Tiger’s Tail & other Yarns from Coorg, Nuggets from Coorg History, Victoria Gowramma: The Lost Princess of Coorg, and Tongue of the Slip, have been published by Rupa Publications.

source: http://www.starofmysore.com / Star of Mysore / Home> Feature Articles / by C.P.Belliappa / March 2018

Cauvery: A time to pause

The role played by Kodagu, which has nourished and nurtured the Cauvery over time, needs to be recognised.

The Supreme Court of India has determined the manner in which the waters of the Cauvery river are to be shared among the beneficiary States. In its recent judgment on the long-pending issue, the court virtually pulled the proverbial rabbit out of the hat. The decision has received with muted acceptance, understandably, by all concerned, and some token opposition.

The Cauvery dispute has been a long-standing issue among the States, each one trying to tweak the 1924 Agreement forged during the British administration. Much water has flowed down the river since, and each State was trying to secure the best deal for itself.

A noteworthy aspect is that the matter has engaged some of the brightest minds, be it engineering, law, administration or politics, and the fortunes of many rose and fell at each turn of events. The din has for the present subsided. The bigger and immediate challenge now is to save the river to ensure lasting harmony and sustained development of the beneficiary States of Karnataka, Kerala, Puducherry and Tamil Nadu.

Amid all the arguments, the role played by Kodagu district in Karnataka, which has nourished, nurtured and nursed the river over time, has hardly been recognised or acknowledged.

Kodagu is part of the lower Western Ghats and at its highest point, is around 5,000 feet above sea level. Originally administered directly by the British from Madras, it became a Part ‘C’ State at the time of Independence, with its own legislature and Ministers. Subsequently, after the Reorganisation of States it became the smallest district, with a wealth of natural resources. It is in the Brahmagiri hills of Kodagu that the Cauvery rises and disappears, till it is seen again outside the boundaries of the district. The scenic beauty of the Brahmagiri range is a feast for any nature-lover. A mind-boggling phenomenon can be seen between October 14 to 17 every year unfailingly, when the Cauvery, which is nowhere to be seen, suddenly gushes forth from a spring and then swells into the river that bestows its bounty on millions of people along the way, till it reaches the Bay of Bengal in Thanjavur district of Tamil Nadu.

Kodagu has the largest acreage under coffee in the country, with one of the Tata companies owning approximately 40,000 acres. Trees of vintage growth, bamboo, pepper vines, spices, fruits and other agricultural produce make Kodagu a nature’s paradise. Kodagu hosts many species of wildlife, including the tiger, making it an attractive tourist destination.

Kodavas, the numerically small Hindu ethnic community, are different from neighbouring communities in their costume, language, and social practices. Suffice it to say that they have distinguished themselves in many fields and contributed to India significantly. This, however, is not about the Kodavas.

Journey to Tamil Nadu

Abundant green cover in Kodagu is of vital importance as this will ensure that the district receives sufficient rainfall to bring the river to life and flow in all its glory up to Tamil Nadu. Unlike Himalayan rivers, which are snow-fed, the Cauvery depends primarily on the Southwest monsoon. The river is impounded at the Krishnaraja Sagar dam, outside Mysore, conceived and constructed during the British period by the legendary engineer Sir M. Visvesvaraya. From here water is released, reaching Tamil Nadu, where it is stored in the Mettur Dam (Stanley Reservoir). Further release of water is dependent on the agricultural requirements of farmers downstream.

It would be facile to assume that the court decision has solved all problems and that the States concerned will live happily ever after. In a year when there is copious rainfall in Kodagu and the Cauvery is in spate, Karnataka releases water freely, making a virtue out of necessity. There is then no need for any water- sharing formula. It is only in years when rainfall in Kodagu and the catchment of the Cauvery is below par that the problem arises. This results in constant wrangling, and heated arguments between the States over the quantity of water released, the timing of the release and the manner of release, often resulting in violence. Matters get worse if the ‘deficit’ year happens to be an election year. This is the real issue and to date no satisfactory acceptable formula for sharing the distress has evolved, nor is a sound mechanism in place, for delivery in such situations.

It would be relevant to examine data for the decade 2007-2008 to 2017-2018 relating to release of water. Flows received from Karnataka were measured at the Mettur Reservoir up to 2012-13, and from 2013-14, at the Biligundlu gauging site maintained by the Central Water Commission. Against an annual 205 tmc ft (thousand million cubic feet) at Mettur, only 69.727 tmc ft was realised in 2012-13. At Biligundlu, against an annual figure of 192 tmc ft, the receipt in 2015-16 was 15.385 tmc ft. In 2016-17 the figure was 69.316 tmc ft and in 2017-18 it was 113.084 tmc ft. The statement shows that in the preceding decade there was deficit in four years. This is a matter of concern.

Reason for ‘deficit’

The main reason for deficit is reduced rainfall in the catchment area of the Cauvery in Kodagu district, mainly on account of loss of ‘green cover’. One needs to understand the reason for this loss. It is stated that construction of high tension power lines across Kodagu required felling of large number of mature trees, which reduced the ‘green cover’ substantially along the alignment. Perhaps that was the price to be paid for providing sustained power supply to areas beyond Kodagu. But who paid the price? The farmers in Karnataka and Tamil Nadu were the ones directly affected, along with all those areas that depend on assured water supply, such as Bengaluru which supports major industrial activity and large populations. In recognition of this need, the Supreme Court has specifically earmarked a certain quantity of water for Bengaluru.

Disturbing news

A matter of serious concern is news that certain infrastructure projects have been lined up for implementation in Kodagu. Two railway lines are planned: the Mysore-Kushalnagar-Madikeri (Makkandur) line and the Thalasssery-Kodagu-Mysore line. Four National Highways are planned. These are the Mysore-Kodlipet-Sunticoppa-Madikeri- Gonikoppal- Kutta-Mananthawadi; the Bangalore-Bantwal highway via Kushalnagar and Madikeri; Pannathur-Bhagamandala-Madikeri, and Mattanur-Gonikoppal- Thithimathi-Hunsur. This will connect the new Mattanur airport to Mysore and Bangalore at a cost of Rs. 1,000 crore. Additionally, existing roads are to be upgraded into four-lane highways.

These projects will undoubtedly result in the felling of a large number of trees, constant influx of persons transiting Kodagu without any concern or commitment for the local environment, increasing issues of waste disposal and management. Many other unacceptable activities will disturb the ethos of Kodagu and its natural environment.

The question to be asked is whether Kodagu, which is the major watershed and catchment for the Cauvery, requires these projects that are likely to cause more harm to the beneficiary States, while bringing only marginal and doubtful benefits. The ryots in the Thanjavur delta of Tamil Nadu that covers vast acreage, the farmers of Mandya in Karnataka, the drinking water supply needs of burgeoning cities such as Bengaluru and Chennai and many areas in the other States will be affected by any reduction in the flows of the Cauvery. There is no indication that the long-term impacts of these actions have been considered. No consultation with local communities appears to have been done. The impression at the ground level is that a very short-sighted view has been taken, and these projects have been mooted at the instance of local politicians as part of vote bank politics, in some cases backed by lobbies eager to monetise the natural wealth that will need to be extracted before implementation.

The way forward

It is clear that India needs to walk the ‘development path’. The right way is ‘sustainable development’, which does not appear to be the case in respect of the above-mentioned projects. The waters of the Cauvery have nourished downstream civilisations for centuries. It is the life blood of the States that now comprise the region. The time has come to save the river, bring back its glory as a provider and nourisher of humans, enabling them to live in peace, harmony, and rise to their full potential in every sphere of endeavour. There is no case for inter-State political one-upmanship or victory or loss for any group. The goal and cause are one…. save the Cauvery for the good of all, for all time to come, by taking a long-term view. Everyone needs to be on the same page.

The following steps need to be taken immediately.

1. Suspend all infrastructure projects, proposed or under implementation, for six months or a year. This short postponement will give time to study the issues necessary for saving the Cauvery.

2. Set up a competent neutral body to assess the real need for connectivity through Kodagu with contiguous areas and examine alternative options.

3. Identify the best option that will cause least damage to the environment and catchment of the Cauvery.

4. Having completed the above three tasks, arrange for a ‘carrying capacity study’ to be done by a credible professional body.

5. On the basis of the findings of this study, the implementation of projects should be supervised by an empowered body to be named the ‘Kodagu Sustainable Infrastructure Projects Board’, with the Deputy Commissioner of the district as Chairman, and the representatives of different agencies and local non-officials as members, to ensure timely implementation in accordance with project specifications.

6. Quarterly meetings of Chief Secretaries of the four States to be convened by the board to update them on the progress and the status of safeguards for the Cauvery.

The need of the hour is statesmanship, avoiding political short-sightedness. It should not become a case of winning the battle of sharing the Cauvery waters and losing the war of saving the river for posterity.

The author, who retired from the Indian Administrative Service, has written this as a concerned citizen. Email: sonnabel@gmail.com

source: http://www.thehindu.com / The Hindu / Home> Opinion> Open Page / by P.M. Belliappa / March 18th, 2018