Category Archives: Arts, Culture & Entertainment

Restoration Work Of Madikeri Monuments: HC Refrains ASI From Levying Service Charge On State Government

Bengaluru:

In a significant judgement regarding restoration work of monuments at Madikeri in Kodagu district, the Karnataka High Court on Monday directed the Archaeological Survey of India (ASI) to take up permanent restoration work of the ancient Fort, Palace premises and tombs (Gadduge) of Kodagu Kings at Madikeri town, the district headquarters of Kodagu, while also asking it not to levy service charge to the State Government for carrying out the work.

A Division Bench of the High Court, comprising Chief Justice Abhay Shreeniwas Oka and Justice Ashok S. Kinagi, which heard a PIL filed by J.S. Virupakshaiah, a retired IAS Officer and a resident of Kodlipet in Somwarpet taluk in Kodagu district in 2017, directed the Kodagu Deputy Commissioner to nominate an officer not below the rank of Assistant Commissioner to frequently visit the site of the monuments.

Instructing the officer to be designated to take up the issue with ASI if he/ she finds that the work is not carried out as per the DPR (Detailed Project Report), the bench also directed that the Assistant Commissioner shall submit a report as regards the status of the emergency work and also the status of major restoration or repair works.

Observing that it is a great deal of importance that the said work is carried out efficiently, properly and expeditiously as it is the duty of the ASI to ensure that the protected monuments are restored and maintained, the HC Bench directed the ASI to complete all emergency works within Oct. 14, 2020.

On the service charge issue, the Court directed the ASI, which had contemplated a 23.7 percent service charge on the State Government, not to levy the service charge for carrying out the restoration or repair work.

Noting that there is no justification at all for the ASI to levy service charge to the State Government, the Bench held that the ASI is not empowered and also not entitled to collect service charge from the State Govt.

The petitioner J.S. Virupakshaiah, in his PIL (Public Interest Litigation), had contended that instead of preserving the protected monuments, the State Government had been running its offices on the Palace premises.

However, during the course of the PIL hearing, the District Administration vacated the offices of Social Welfare Department, Land Records Department and District Library from the ancient Palace premises and had handed over the premises to ASI.

Also, following directions of the Court from time to time, the State Government has released Rs.10.76 crore for permanent works as per the DPR.

source: http://www.starofmysore.com / Star of Mysore / Home> News / August 26th, 2020

Mysuru Kodava Samaja Puts Off Annual Kailpoldh Get-Together

The management of Kodava Samaja, Mysuru, has decided not to hold the annual get-together function of Kailpoldh Festival-2020 in view of COVID-19 pandemic and has decided to convene the Annual General Body Meeting (AGM) of 2019-20 on Dec. 20, 2020, according to a press release from the Kodava Samaja Hon. Secretary M.M. Ponnappa.

source: http://www.starofmysore.com / Star of Mysore / Home> In Briefs / August 28th, 2020

After Priest’s Death in Karnataka Landslide, Kodavas Demand Their Duties Back at Talacauvery

Every year, lakhs of devotees visit Talacauvery and Bhagamandala to offer prayers to goddess Cauvery. (News18 Kannada)
Every year, lakhs of devotees visit Talacauvery and Bhagamandala to offer prayers to goddess Cauvery. (News18 Kannada)

The Deputy Commissioner of Kodagu, Anees Kanmani Joy has informed the Kodavas that she would discuss their demand at the highest level and would try to find a solution at the earliest.

The recent torrential rains and landslide resulted in the deaths of the chief priest and his family members at Talacauvery, the birthplace of river Cauvery. The Brahmin priest Narayana Achar, his wife and three other family members perished in a huge landslide, last week.

Now, the Kodava community, the natives of the hilly district, have demanded that the state government should return priestly duties to them from the Brahmins. Locals fear that if this issue is not dealt with carefully, it might lead to a legal battle which could take on a political colour.

Every year, lakhs of devotees visit Talacauvery and Bhagamandala to offer prayers to goddess Cauvery. Amma Kodavas, a priestly class among the Kodavas have made an official request to the Deputy Commissioner of the district in this regard.

According to them, the pooja and all other associated rituals at Talacauvery were handled by Amma Kodavas for centuries and the Brahmins had no role in Kodava religious traditions and rituals. About 150 years ago, after the annexation of princely state of Kodagu or Coorg by the British in mid-19th century, the priestly jobs were transferred to the Brahmins from the neighbouring Mysore kingdom.

Since then, the Brahmins have been conducting all religious activities at Talacauvery, which is a holy place for the Kodavas and other communities. According to Amma Kodava community leader Bananda N Prathyu, their community had transferred the rights of worship to Brahmins due to certain reasons. However, they argue that there are hundreds of historical records to prove their claims that Amma Kodavas have an ancient connection with river Cauvery and its origins.

“We are the original inhabitants of Kodagu district. We are nature worshippers. Cauvery is our goddess. We have the first right to worship at Talacauvery and Igguthappa temple”, he said.

After the tragic death of priest Narayana Achar and his wife, their two daughters who live in Australia, rushed back home to perform their parents’ last rites.

According to a report in the Kannada daily Vijayavani, when the local government officials issued a compensation in their names, they informed them that they are no longer Hindus and have converted to Christianity. This revelation has now created a furore among the devotees of Cauvery. Since the deceased priest was a leader of the Vishwa Hindu Parishat (VHP), this has now taken a political colour with opposition parties questioning BJP’s commitment to Hinduism.

The priest’s daughters have declined to comment on the conversion and have gone incommunicado. Local Tahasildar has confirmed that their given names and names on record don’t match.

The Deputy Commissioner of Kodagu, Anees Kanmani Joy has informed the Kodavas that she would discuss their demand at the highest level and would try to find a solution at the earliest.

However, some fringe groups are opposing the handing over of the temple to Kodavas, by calling it a violation of old tradition. Kodagu, Karnataka’s tiny district is known as the coffee bowl of India. With its deep forests, rivers, waterfalls and hills, Kodagu is also known as the Scotland of Karnataka.

It was ruled by the Lingayat Kings from the Haleri dynasty till 1830s. The last King Chikka Veera Rajendra was a despot and the British exploited the resentment among his subjects to annex Kodagu with British India. The deposed King was sent to Vellore in Tamil Nadu and later Benares, now Varanasi, to keep him away from his subjects.

Hoping to get his Kingdom back, Chikka Veera Rajendra travelled to England to lobby with Queen Victoria and the British Parliament. After his efforts to secure the Kingdom failed, a dejected King died in London and was buried there. His granddaughter Victoria Gowramma, whose only son died in the First World War, breathed her last in London in 1930s ending the line of succession.

The British ruled Coorg/Kodagu as a separate state for over a century till 1947. It was a separate state with an Assembly till 1956. In 1956, Kodagu was merged with Karnataka State. The martial race of Kodavas have produced two of India’s best Army Chiefs Field Marshal KM Cariappa and General KS Thimmaya. They have their own language Kodava Thakk.

source: http://www.news18.com / News18 India / Home> News18> India / by DP Satish / August 26th, 2020

Obituary : Berera Shambhu Aiyanna

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Berera Shambhu Aiyanna (73), former President of Bengaluru Kodava Samaja, a social worker and a resident of Vidyranyapura in Bengaluru, passed away early this morning at his residence.

He leaves behind his wife and two sons. Cremation was held this afternoon at Bengaluru.

source: http://www.starofmysore.com / Star of Mysore / Home> Obituary / August 18th, 2020

The Amara Sullia uprising, 20 years before 1857

Photos for Spectrum
Photos for Spectrum

Twenty years before the First War of Independence in 1857, there was the ‘Amara Sullia Dange’ or Kodagu- Canara Mutiny against the British government. This fight, which was labelled ‘Kalyanappana Katakayi’ (Loot of Kalyanappa), to tone down its significance, received unprecedented support from people in today’s Kodagu, Dakshina Kannada districts of Karnataka and Kumble region in Kerala.

After Tipu Sultan’s death in 1799, South Canara (Dakshina Kannada) passed into British hands. Neighbouring Kodagu, however, still maintained a precarious independence.

In 1834, the East India Company resolved to invade Kodagu, which was ruled by King Chikkaveera Rajendra of Haleri dynasty. On April 11, 1834, the political agent of the British at Mercara (Madikeri), Lieutenant Colonel J S Fraser, issued a proclamation annexing Kodagu into the British administration. Fraser also resolved to respect the social and religious customs of the locals, but the promise remained on paper.

The British introduced major economic, social, and even territorial changes in Kodagu, for their administrative convenience. Amara Sullia was separated from Kodagu and made part of South Canara district, which was then part of the Madras province. What further incensed the people was a change in the mode of tax payment, which was now to be made entirely in cash. The farmers were used to giving part of their produce as the tax, but the new system only added to their burden. Now, many of them refused to pay the tax outright.

After Kodagu’s annexation, there was a resistance movement planned. In 1835, Swamy Aparampara, a Jangama saint, appeared in Manjarabad in Hassan district and claimed that he was a legal heir to the Haleri throne.

Madikeri Fort
Madikeri Fort

His plan was to attack and occupy Madikeri Fort on December 5, 1836. The people of Kodagu believed him to be the son of Appaji, who was the uncle of Chikkaveera Rajendra. Aparampara planned a resistance movement with the help of other rebellions including Kalyanaswamy, Kedambadi Rame Gowda and Guddemane Appayya Gowda. Aparampara visited Subrahmanya and met Kujugodu Appayya Gowda and Mallappa Gowda, the representatives of the Ikkeri dynasty. From there, they marched towards Madikeri with a battalion.

The British got wind of the plan and imprisoned Aparampara, with the aid of Kodagu’s Dewan, Cheppudira Ponnappa.

Now, the responsibility of the movement shifted onto the shoulders of Kalyanaswamy. He claimed to be the second son of Appaji and therefore, a member of the Haleri dynasty. Declared a king by his men, he popularised the movement by proclaiming that if he became the king, he would stop collecting revenue for the first three years and abolish the duties on commodities.

Dewan Ponnappa proved that Kalyanaswamy didn’t belong to the Haleri dynasty. However, the rebel leader remained popular and enjoyed support from local leaders.

Kalyanaswamy slowly extended the movement to Sullia and other parts of South Canara. Kedambadi Ramegowda of Sullia was primarily responsible for the organisation of rebellion in South Canara. When Kalyanaswamy was travelling from Kodlipet to Wayanad, he was captured by the British forces, though his imprisonment was concealed. His friend Putta Basappa posed as Kalyanappa and continued the rebellion.

Meanwhile, the resentment against the new tax policy continued, and Kedambadi Ramegowda and Nanjayya decided to start a rebellion in Sullia. They killed Atlur Ramappaya, the Amaldar (Agent) of Sullia, who was loyal to the British.

The battalion, headed by Kalyanappa (Putta Basappa), Kedambadi Ramegowda and others reached Bellare and attacked the British treasury. The rebels then reached Mangalore and hoisted the Haleri flag in ‘Bavutagudda’ on April 5, 1837, to mark their victory over the British.

In response, the British brought in reinforcements from Kannanur, and attacked the rebels. Several leaders were captured and killed, while a few others escaped. Putta Basappa and Appayya Gowda were hanged.

The British Commissioner Cotton, who submitted a report on the Canara Insurrection to the government in 1839, mentioned the movement was a furtherance of the Nagar Peasants’ Revolt of 1830-32, in present-day Shivamogga. “The Amara Sullia insurrection has the features of primary resistance, as well as peasants’ movement; the main intention was to drive away the colonial intruders,” says K R Vidyadhara, a lawyer in Madikeri who has studied the uprising.

A few scholars have conducted extensive studies on the Amara Sullia mutiny, with the incident even being portrayed in a Yakshagana performance called ‘Kalyanappana Katakayi’.

source: http://www.deccanherald.com / Deccan Herald / Home> Spectrum> Spectrum Top Stories / by Charan Aivarnad / August 15th, 2020

‘Get acquainted with Kodava tradition’

Kodava Education Society Joint Secretary Chiriyapanda Raja Nanjappa inaugurates 'Kodavame Padipu' programme at CIT PU College in Ponnampet on Wednesday. Karnataka Kodava Sahitya Academy Chairperson Dr Parvathi Appaiah, Academy member Dr Mullengada Revathi
Kodava Education Society Joint Secretary Chiriyapanda Raja Nanjappa inaugurates ‘Kodavame Padipu’ programme at CIT PU College in Ponnampet on Wednesday. Karnataka Kodava Sahitya Academy Chairperson Dr Parvathi Appaiah, Academy member Dr Mullengada Revathi

People are busy in agricultural activities during the month of Kakkada and also it keeps raining during the month. Hence, our ancestors imposed restrictions on holding auspicious programmes during Kakkada month, opined Kodava Sahitya Academy member Dr Mullengada Revathi Poovaiah.

Speaking during ‘Kodavame Padipu’ programme, organised by Karnataka Kodava Sahitya Academy, at Coorg Institute of Technology (CIT) in Ponnampet on Wednesday, she said that the youth should understand the reasons behind the religious rituals. “Our elders gave a lot of importance to indigenous food and used them during the rainy season. They planned their food according to the seasons,” Revathi added.

Inaugurating the programme, Kodava Education Society Joint Secretary Chiriyapanda Raja Nanjappa said it is believed that the Kodava tribe was present during the origination of River Cauvery and called upon the present generation to get acquainted with the local tradition and culture.

He further said, “The Jamma land is not government land. It is inherited by Kodavas from generations. Also, the gun is used for religious rituals in Kodava culture. However, our ancestors did not use a gun for fighting. Gun rights of Kodavas should be preserved, he added.

During the programme, the resource persons spoke on the importance of ‘Kakkada Padinett’, ‘Kakkada Tingalra Pudume’, ‘Kodava Namme’ and ‘Kodava Takk.

Karnataka Kodava Sahitya Academy Chairperson Dr Ammatanda Parvathi Appaiah, member Padinjaranda Prabhukumar, CIT PU College Principal Dr Sannuvanda Rohini Thimmaiah, Thookbolak Kala Sahitya Vedike convener Madhosh Poovaiah and others were present.

Students of CIT PU College watched the programme online.

source: http://www.deccanherald.com / Deccan Herald / Home> States> Karnataka Districts / DHNS, Kodagu / August 14th, 2020

Daughters Of Talacauvery Chief Priest Reach Kodagu

TemplePriest01KF12aug2020

Madikeri:

As rains have abated in Kodagu, rescue operations have been initiated in full swing and over 150 personnel from National Disaster Response Force (NDRF), State Disaster Response Force (SDRF) and Madras Engineering Group (MEG) are carrying out search for the priest family that was washed away at Talacauvery on Wednesday midnight.

Five persons of a family including the Chief Priest of Sri Cauvery Temple T.S. Narayanachar are buried alive as a portion of the Brahmagiri Hill collapsed on two houses where the priests lived. Along with Narayanachar, his wife Shantha Narayana, Narayanachar’s brother Anandathirtha Swamiji and relatives Ravikiran Bhat and Pavan Bhat are feared to be dead.

In the search carried out on Saturday, the body of Anandathirtha was found. Search is on to find other missing persons. Meanwhile, daughters of Narayanachar-Shantha couple Sharada and Namitha who are settled in Australia and New Zealand have reached Talacauvery and are discussing with the rescue personnel about the rescue operations.

TemplePriest02KF12aug2020

Rains have abated in the hilly district but areas where River Cauvery flows are still deep under water. Flood situation at Balamuri and Kottamudi remains to be grim as water level has not receded. The connection between Murnad and Napoklu continues to be disrupted. Flood waters have receded in Kushalnagar and the residents have begun cleaning their houses to make them fit for living.

source: http://www.starofmysore.com / Star of Mysore / Home> News / August 10th, 2020

Anandatheertha, the sage who lived for Kaveri, dies

Anandatheertha lived a life of intense commitment to the Kaveri. He died in landslide in Talakaveri on August 6.
AnandateerthaKF10aug2020

Regular trips to Talakaveri, located near Bhagamandala in Kodagu district, Karnataka, are fond for river Kaveri. A temple to Goddess Kaveri, also dedicated to Shiva as Agasthyeswara and Ganesha, overlooks the ancient tank that collects water from a nearby wild spring there.

For the devotees, the tank was the origin of the east-flowing river of peninsular India. According to the legends, the river disappears in its birthplace — only to take rebirth at Bhagamandala located a little away at the foothills.

I met Swami Anandatheertha (died at 76) for the first time one September evening about a decade ago. The meeting was followed by a long conversation about the mighty river, the lifeline of vast stretches of Karnataka and Tamil Nadu.

Several conversations followed over time — and each one of them gave me the impression that he was no less than a living encyclopaedia — not just on the Kaveri but all the rivers on Earth.

It was this school teacher-turned-sage who showed me the exact origin of the river. Anandatheertha lived in Mumbai for long and taught at a school there, but returned to his native place three decades ago to become the traditional trustee and administrator of the temples in Talakaveri and Bhagamandala.

He lived a spartan life in a small house in Talakaveri, located in the Brahmagiri range of Western Ghats at an elevation of 1,341 metres. His brother-in-law was the chief priest of the temple. He lived with his sister and her husband.

A scholar with strong social and political concerns, Anandatheertha was a secular person. Between sacred and profane, he lived a life of intense commitment to the river and the surrounding forests.

In the 1980s, he was among the members of the Save Western Ghats March — a major environmental protection initiative involving scientists, anthropologists, sociologists, activists, journalists and local communities.

He marched together with others for 100 days along the length of the ghats, highlighting the socio-ecological challenges the area grappled with. He had actively engaged with almost all attempts to save the Western Ghats and the Kaveri from human encroachment and destruction.

He travelled extensively across the length and width of the river, urging local communities to save the river. He found comfort in the role of a low profile environmentalist with extreme devotion to the cause.

Journalist and filmmaker O K Johnny, who authored Kaveriyodoppam Ente Yathrakal (Journeys Along Kaveri), pointed out that Anandatheertha was always anxious about the fate of the Kaveri.

Except for the little stretch in his small locality, the river is on its deathbed. For Anandatheertha, Western Ghats and the river were integral to his existence. In a way, he always spoke in the river’s voice.

It was the place where sage Agasthya was blessed by Brahma, Vishnu and Ganesha while meditating under the ashwaththa tree. Saptarishis, or the seven great sages, had performed their yajna or ritual sacrifices at the Brahmagiri peak.

He also spoke about Lord Brahma’s daughter Lopamudra, who was rechristened as Kaveri later. Kaveri eventually turned herself into a river to serve the humankind.

Everything is a fond memory now. On August 6, 2020, Anandatheertha failed to turn up at Talakaveri temple along with the chief priest to conduct the morning rituals. One of the security guards at the temple went to check the priest and found the priest’s house buried in mud.

According to available information, the development officer of the local Grama Panchayat had issued a notice to Anandatheertha, directing him and the family of the head priest to move away from the place for the hill was prone to landslides; Anandatheertha was living at the foothills.

However, Anandatheertha refused to move away. Even the cowshed he had with over 20 bovines was buried deep in mounds of mud and rubble. The area surrounding the priests’ houses is now inaccessible, according to Kodagu district commissioner Anies Kanmani Joy.

A portion of the Brahmagiri Hill collapsed on the two houses where Anandatheertha and the priest were living. At least five people are missing as of August 7.

Other than Anandatheertha, his sister Shantha Narayana (68), her husband and temple’s head priest T S Narayanachar (70) and relatives Ravikiran Bhat and Pavan Bhat are missing.

Mud came crashing down on the two houses Wednesday midnight; around 30 acres of the mountain range collapsed. The Geological Survey of India (GSI) had predicted possibilities of landslides in Talakavery, in the close vicinity of the temple, after detecting surface cracks during last monsoon.

It had conducted extensive field study in Kodagu following the two subsequent floods since 2018 and discovered slope modification without proper precautions as the major cause of landslides.

Unbridled construction of houses by carving hill slopes resulted in land destabilisation in the region. Unsupported slope cuts for road widening also contributed to the tragedy.

A spiritual leader who always expressed concern over change in land use patterns in Brahmagiri hills and the mushrooming illegal constructions has now turned its victim.

He was always against large-scale capital investments to convert Talakaveri as a concrete jungle in the name of spiritual tourism. The encyclopaedia on rivers is no more.

source: http://www.downtoearth.org.in / Down To Earth / Home> Environment / by K A Shaji / August 07th, 2020

Jothe Jotheyali: Here’s What Anu And Arya Have To Tell You About The Kodava Attire

Anu and Arya in the Kodava attire
Anu and Arya in the Kodava attire

As we know, Anu and Arya recently dressed up for their ethnic day in the beautiful Kodava attire. Speaking of which, we all know how Kodagu is a travel destination and the most beautiful place to be. However, here’s a little about their outfits!

Kodagu or Coorg is the smallest district in Karnataka, is perched on the Western Ghats at a height of about 1000m above sea level. It is known for its hills and tropical forests along with wild animals and lush coffee plantations on hill slopes. About a third of the district is covered by forests fed by monsoon rains that lash the region for nearly four months in the year.

The first thing that comes across as ‘different’ about Kodavas is their traditional dress. The Kodava women drape their sarees in a distinctive style with the pleats tucked at the back of the waist and the pallu drawn under her left shoulder as it is considered more convenient for agricultural and other work. The traditional jewellery worn by Kodava women is also distinctive and is inspired by nature – the moon, flowers, fruits, snake to name a few.

The Kodava man’s attire is a kupya which is a long black or white wrap-around tunic along with a red gold-embroidered silk chele that is a sash with a peeche kathi (dagger made of silver, gold, ivory and wood). A white mande thuni (turban) or a red chouka (checked scarf) is tied around his head while an odikathi (war knife with a broad blade) is fixed to a thodang (silver girdle) at the back of his waist.

Catch all the episodes of Jothe Jotheyali exclusively on ZEE5!

source: http://www.zee5.com /ZEE5 / Home> Zee5News> Entertainment / August 08th, 2020

The Tamara Coorg ranked No.1 Romantic Hotel in India

TamaraCoorgKF08aug2020

The Tamara Coorg has once again been ranked #1 on Tripadvisor Travelers’ Choice Awards List of Top 10 Romantic Hotels in India for the year 2020.

Tripadvisor is the world’s largest travel platform and the Travelers’ Choice Awards is considered one amongst the most prestigious in the travel industry as it is rated by the travelers themselves. This coveted award program celebrates travelers’ favorite hotels, restaurants and airlines around the world, honoring unique businesses every year. The Tamara Coorg has also been ranked #16 on the list of Top 25 luxury hotels in India while The Tamara Kodai launched in 2018 has also made it to the list and has been ranked #20 amongst the Top 25 luxury hotels in India.

The Tamara Coorg is a luxury experience nestled in the heart of the hills, where you can rediscover the joy of being in nature; where your quest for serenity ends. The Tamara Coorg spans 180 acres where you will experience nature and luxury at its best as you wake up to the breathtaking view and the calming silence of the hills, disturbed only by the chirping birds and the rustle of leaves. The unique nature based experiences at The Tamara Coorg includes Forest Therapy, Trekking, Plantation Tours, Blossom to Brew, Bird Watching amongst others.

The exquisite cottages at The Tamara Coorg are designed to provide guests with a rustic, luxurious space to unwind, and enjoy an unmatched view of the hills in the distance, while suspended in nature. Relaxation gets even better at the award-winning spa and wellness centre, The Elevation Spa. It offers signature spa treatments, while the fitness centre includes a steam & sauna, a state-of-the-art fitness center, and a Yoga Temple

Ms. Shruti Shibulal, CEO and Director, Tamara Leisure Experiences Pvt. Ltd, said “We are very proud that The Tamara Coorg has been voted #1 in the Best Romantic Hotels in India category for the year 2020. To have the public recognize us for our commitment to providing unforgettable experiences is very meaningful. This recognition is dedicated to our team who are our biggest asset and who have worked passionately to ensure our guests receive warm, personalized and memorable service”.

Travelers’ Choice Best of the Best and Travelers’ Choice winners are calculated based on the millions of reviews and opinions collected in 2019 from travelers and diners around the world on Tripadvisor. The awards take into account the quality and quantity of traveler reviews and ratings specific to each award category. The hallmark of winners continues to be remarkable service and quality experiences for travelers and diners.

Winners are calculated based on the quality and quantity of the millions of reviews, opinions and ratings collected on Tripadvisor in 2019, prior to the pandemic. With over 8.7 million businesses listed on Tripadvisor, these awards are a testament to the service and quality that winners consistently provide to their guests.

source: http://www.voyagersworld.in / Voyager’s World / Home> Hospitality / by Voyager’s World Bureau / August 07th, 2020