Tag Archives: Okka

A tribute to Nanjamma Chinnappa, chronicler of Kodava heritage

P.T. Bopanna’s book Nanjamma Chinnappa – Chronicler of Coorg Culture looks at how the writer who passed away last year and her husband closely observed and recorded many aspects of the Kodava culture.

P.T. Bopanna | Photo Credit: SPECIAL ARRANGEMENT

The Pattole Palame (Silken Lore), originally compiled by the folklorist Nadikerianda Chinnappa in 1924, is considered a treasure trove of Kodava oral traditions, including songs, rituals, and stories that have been passed down through generations. Originally written in Kodava, it was the late Nanjamma Chinnappa and her late husband Boverianda Chinnappa who translated the work to English in 2003, making this treasured piece of literature accessible for Kodavas as well as others interested in oral literature around the globe.

As the celebrated author passed away in March 2024, writer and journalist P.T. Boppanna is set to release a book honouring her, titled Nanjamma Chinnappa – Chronicler of Coorg Culture. The book is a collage of works of Nanjamma that talks about her setting the image of a quintessential Kodavathi, her work on the architectural heritage of Kodagu, ancestral homes and Coorg cuisine. It is also a personal tribute looking at how the Chinnappa couple guided Bopanna’s journey as an author.

Speaking to The Hindu, Bopanna said that Nanjamma and her late husband worked as a team for various projects and were associated with some of his work too. “The Chinnappas were closely associated with my book and website projects for over 15 years,” he said.  

Book on Nanjamma Chinnappa by P.T. Bopanna. | Photo Credit: SPECIAL ARRANGEMENT

The couple’s journey

“Nanjamma, a statistician of international repute, and her husband Chinnappa, an engineer, left for Cambridge, England, in 1974 where Nanjamma was a visiting fellow of Cambridge University. In 1975, they went to Canada to continue their careers and returned to India in 1995. Their first project after returning from Canada was to translate into English Pattole Palame, a book on Kodava culture, folk songs and traditions, written by their common grandfather Nadikerianda Chinnappa,” he explained.  

Boppanna said that it took Nanjamma and her husband nearly eight years to complete the translation of the book which runs into 700-plus pages and was published in 2003. “The couple will be remembered mainly for their monumental book Ainmanes of Kodagu, on the traditional dwelling places of the original inhabitants of Kodagu. The Chinnappas believed that Ainmanes (house of elders/ancestral home) and their surroundings were sacred heritage sites that need to be preserved for future generations,” he said.

The Chinnappas are said to have visited close to 700 traditional and functional Ainmanes belonging to all communities in Kodagu and clicked 1,500 photographs during their field-work which took them five years. The book was published in 2014. “The couple also put together a website www.ainmanes.com that contains detailed information and photographs of each Ainmane visited, including oral narratives related to the Okka (clan) to whom the Ainmane belongs,” explained Boppanna. 

A personal connect

The couple took a lot of interest in Boppanna’s own work on Kodava heritage and guided him in many ways, he said. “The Chinnappas were associated with my book and website projects since around 2007. They had gone through the manuscript of all my nine books, including my last book Round and About with P.T. Bopanna, published in 2022. They checked my books for grammatical and factual errors and offered suggestions for improving the content. Initially, I used to visit their home in Bengaluru. After they shifted to Mysuru a few years ago we exchanged emails and messages. They wrote the foreword for my book Are Kodavas (Coorgs) Hindus? They also wrote the afterword for my book My Coorg Chronicle,” he explained. 

Boppanna said that one of the highlights of this book is the interview of Nanjamma by Dr. Nervanda Veena Poonacha, an eminent sociologist and women’s studies scholar. Veena had spoken to Nanjamma on the latter’s life journey. The foreword for the book has been penned by Dr. Sowmya Dechamma C.C., Professor, Centre for Comparative Literature, University of Hyderabad.  

In the foreword of the book, Dechamma says that those who are even slightly familiar with the Kodavas of Kodagu and their increased awareness of Kodava language, culture and identity politics in the last three decades or so, would have definitely come across Nanjamma Chinnappa, her work and her ideas.

Context of their work

“On 31st March 2024, Nanjamma left us, leaving a void in the Kodava world. If an earlier generation of Kodava writers and intellectuals like Pandyanda Belliappa, I.M. Muthanna, B.D. Ganapathy, set a foundation for a discourse about the different identities of the Kodava, it was around a time when limitations of literacy and media restricted access to their work and discussions around them. The times in which Nanjamma and her husband and collaborator in her work, Chinnappa, began researching, writing and translating on the Kodavas, their work began appearing during a period of immense growth in media, combined with changes in the larger socio-economic scenario that had bearings on identity politics of the 1990s and thereafter. The opening up of the economy and large-scale migration of the Kodavas into urban centres along with an awareness of a distinct Kodava identity was the context in which Nanjamma and Chinnappa’s works were received,” she says in the foreword. 

What Dechamma finds of immense significance in this volume is the interview of Nanjamma by Veena Poonacha that charts Nanjamma’s life and work. “Her review of works by Nanjamma and Chinnappa are equally valuable. Bringing together in one place the reflections and works by Nanjamma and Chinnappa is one of the best tributes possible to the life and work they were part of. Their effort in spreading indigenous knowledge associated with Kodavas and Kodagu needs us to take their work further,” she says.

Priced at ₹195, the book  Nanjamma Chinnappa – Chronicler of Coorg Culture is published by Prism Books Pvt. Ltd,. and is available for purchase on online stores such as Amazon and Flipkart.   

source: http://www.thehindu.com / The Hindu / Home> News> Cities> Bengaluru / by Yemen S / January 03rd, 2024

Karanang Kodpo – Homage to ancestors by the Kodavas

Kodagu is deep- rooted in the culture of the past, the glorious past.

The traditions, the idealsand the institutions of the past are inherited by us as a rich legacy. It is not just the abundant natural beauty that makes Kodagu a distinct place. It’s people- the Kodavas with discrete culture and heritage boost the glory of this land. This is the season of the year, where Kodavas in Kodagu district perform the annual ritual KARANANG KODPO held in memory of their ancestors.

Amidst the misty hills and lush coffee plantations of Kodagu, the indigenous community of Kodavas honour “GURU KARONA” the first ancestor as their protector and guide. With Guru karona as their guardian, they walk the path of their ancestors, connecting to the very soul of their land. 

Our ancestors are as much a part of us as we are part of them. Karanang kodpo is an occasion for kodava usually after the changrandhi, to invoke the ancestors, offer them sweet, meat, liquor, take their blessings and the families rejoice followed by a feast. 

All auspicious ceremonies and works of Kodavas were usually done during this time because Kodavas did not have temple culture and kept Brahmins away as we Kodavas adore ancestral worship and venerate our man of yester year “Guru karona”.

Karanangkodpo is an important annual observance where offerings are made to a clan’s ancestors. The food and drink habits of deceased members of the family are remembered. Accordingly, offerings are made to the dead.  The Karona, or the dead patriarch, is prayed to. Offerings of food and drink made to Gods and ancestors are called “Meedhi”. Kodava cultural traditions and practices were transmitted orally from generation to generation.

In olden days, all the members if an “okka” lived together in their ” Ainmane” or ancestral home. While many of these Ainmanes have been rebuilt, the traditional ones that are still standing are 150 to 200 years old. Today even if they do not live in the Ainmane, members of an okka gather to celebrate festivals and traditional ceremonies. The Karona, the first Ancestor or founder of the okka is revered as a God. Kodavas consider their Ancestors as their guiding spirit and their elders as their living guides. As a mark of respect, younger people touch the feet of their elders when they meet during auspicious occasions.  Elders invoke their ancestors when they bless those who touch their feet.

The cultural heritage of the Kodavas is a priceless legacy passed down from generation to generation. Every legacy followed strengthens our collective voice, fostering unity and resilience.

Together we strive for an empowered kodava community that stands proud, preserving our roots and shaping a future rooted in our unique traditions.

Sadly, with the passage of time our culture has been ambushed by modernization.

Currently conserving our rich heritage to let our future generations know who truly are, is of surmount importance. Every nook and corner of our Ainmane act as a silent reminder into our colourful past.

An architectural aspect which as stood the tests of time are our Ainmanes. Homes to the native communities of Kodagu, these Ainmanes stand as a silent testimony of our story. 

Let’s join hands, in conserving the little that remains of ancestors and their impressions left on the phase of earth.

Because Ainmanes are a matter of pride and the soul of kodava rituals and their revival provides a surety to Kodavas customs and legacy. As traditions passes on from generation to the next it is a duty of every Kodavas to maintain the sanctity of their places of worship.

source: http://www.clnnews.in / Coffee Land News / Home> Articles / by Kodandera Mamatha Subbaiah / October 25th, 2024