To assess carbon sequestration potential of the crop, which can help growers command premium in markets like Europe
In what could provide a fresh impetus to the research activities in the country’s coffee sector, State-run Coffee Board is planning to focus on developing new varieties that will be resistant to the changing climatic patterns.
Coffee growers in the country have been facing the brunt of changing climatic patterns in kodagu.
source: http://www.thehindubusinessline.com / Business Line / Home> Agri Business / by Vishwanath Kulkarni / Bengaluru – July 07th, 2022
Caravela Cafe & Bistro, Goa’s best known coffee shop, has opened a new outlet in the heart of Panjim, the third from the homegrown brand in an expansion move. The brand has also partnered with AinMané, a specialty grocery store in Coorg, to retail organic produce at all three outlets in Panjim and Candolim.
Started by Goan businessman Carlos Noronha in 2015 with a single outlet in São Tomé (Old Quarter) Panjim, Caravela Cafe & Bistro has garnered appreciation from locals and tourists alike with its quality bakes and excellent single origin estate coffee, sourced from Coorg.
The new outlet will cater to the increased need for seating capacity in Panjim and address booming footfall due to the cafe’s reputation for outstanding food and coffee.
All day breakfasts aside, Caravela Cafe offers a wide selection of authentic Goan snacks and food, pastas, sandwiches, burgers, pizzas and fresh bakes – both sweet and savoury. Menu highlights include Goan bakes and savouries such as ross omelette, rissois, roulades and croquettes. There is delight in indulging in good food and Caravela offers an all day walk in bistro, with just one unique rule, laptops are not allowed on tables.
Commenting on the launch, Carlos Noronha Jr, executive director, Caravela Cafe & Bistro, says, “Our third outlet is our commitment to serve great food with great ambiance to visitors in Goa. I believe in conversations over food as the best way to bond with people. In a traditional Goan home, food is the centerpiece for family gatherings where everyone comes together and share. Our ‘No Work Cafe’ policy is not always loved by everyone but we have limited seating and continue to have a very loyal user base who love coming to our outlets for the coffee, food and conversations and not work.”
Cyrus Noronha, executive director, Caravela Cafe & Bistro, adds, “We aim to open two more outlets before next year to take Caravela to the next level of cafe business. While Goa caters to the typical demand for alcohol quite well, great coffee often takes tourists out of their locations to far away and crowded cafes.
source: http://www.fnbnews.com / FnBnews.com / Home> Top News / by FnB Bureau, Mumbai / July 08th, 2022
Changes in landscape and climate are fuelling human-animal conflict in the region. There are no easy solutions in sight.
On a warm April morning, a Mahindra Bolero sped through roads lined with coffee plantations in Kodagu’s Virajpet block.
Inside the vehicle were three forest watchers, staffers of the Karnataka Forest Department whose job it is to patrol and monitor the forest. The three formed a “rapid response team”, or RRT, of the department, responsible for tracking and monitoring elephant movement and, if needed, chasing the animals away from fields and inhabited areas, so that they don’t present a danger to humans.
Also in the vehicle were two researchers from the Wildlife Institute of India, or WII, a government institution headquartered in Dehradun.
One of the forest watchers was armed with an airgun. A researcher seated in the passenger’s seat, meanwhile, held an antenna out with his right hand, while with his left he held close to his ear a monitor that was beeping faintly.
The team was tracking an elephant herd that had entered a coffee estate. As they drew closer, the beeping grew louder. Once they found the animals, they would keep a close watch on them until they left the estate – if the animals grew aggressive, the team would frighten them away by exploding crackers or firing the gun into the air.
The regular presence of elephants in the region’s coffee plantations suggests that the animals have increasingly moved away from the surrounding forests, their natural habitat. Residents of the area say this has occurred over the last fifteen years.
Research backs this conclusion. The WII team, for instance, has found that some of the animals they track in this region have barely ventured into forested areas in the past three years, largely remaining inside coffee estates.
Sanath Muliya, a project scientist with the WII team till June, noted that this shows conclusively that coffee plantations are now being used increasingly as permanent refuge sites, rather that just as temporary migration routes, by certain elephants outside protected areas.
Instances of elephants raiding paddy fields have also gone up over the last two decades, but Muliya explained that although the animals see the fields as a source of food, they see a coffee estate as a suitable habitat to live in.
“Coffee estates have abundant water sources for irrigation, edible tree species and have green cover throughout the year, even in dry season,” he said. “Water bodies found in such estates are perennial as compared to seasonal water bodies in adjacent protected areas. And neighbouring agricultural landscapes also provide dense, highly palatable and accessible resources such as paddy, grass, edible trees.”
Astonishingly, the rise in the number of elephants straying into coffee estates has been accompanied by a change in the animals’ behaviour.
In the late 1970s, elephant ecologist and conservation biologist Raman Sukumar conducted the first statistical study done in Karnataka to understand elephant ecology, which was also the first such study in the world to look at conflict between humans and animals.
Sukumar discovered that it was only the male elephants that raided crops. Further, they only did so when they were in musth – a state of sexual arousal that male elephants go through periodically, during which they seek mates. Sukumar deduced an evolutionary principle at play in this behaviour. To sustain the state of musth and increase the possibility of mating, the elephants required higher nutritional intake. In the 1970s, the elephants of south Karnataka, where Sukumar did his study, could obtain this nutrition by raiding crops. It was these nutrition-hungry males that were at the centre of human-elephant conflict, he discovered.
But four decades later, this pattern has shifted, at least in Kodagu. Males, females and sub-adults are all known to raid crops.
“Elephants are intelligent, social animals,” said Muliya. “This crop raiding behaviour must have started with a few individuals and then got passed on. And it makes sense too – the amount of energy an elephant has to spend inside the forest to consume the same amount of calories that it can get inside a coffee estate is huge.”
This presents a problem, since the animals can pose a threat to humans in these coffee plantations. The rapid response team is one kind of a solution, which tackles situations when elephants are found in human inhabited areas. But devising a longer term solution requires a more intricate understanding of the problem, one that begins with tracing the formation of the district’s landscape itself.
This story is part of Common Ground, our in-depth and investigative reporting project. Sign up here to get a fresh story in your inbox every Wednesday.
Kodagu district is bordered by the Western Ghats on one side and the Mysore plateau on the other – on the side of the plateau is the Nagarhole Tiger Reserve, the protected area with the highest density of elephants in the country.
The district is renowned for its coffee and has the highest area under coffee cultivation of all districts in the country. Every third cup of Indian coffee comes from Kodagu.
Coffee, which was brought from Iran to India by the Sufi spiritual leader Baba Budan in 1600s, came to Kodagu in the 1700s, according to the British missionary and educationist G Richter, who wrote about the subject in the Gazetteer of Coorg, published in 1870. The region’s wet climate and undulating topography were ideal for the growth of the crop, and many landowners took to it enthusiastically.
In much of India, land was owned and controlled by kings in pre-colonial times. But in Kodagu, large tracts had been given over by kings to those who rendered military service to them, under a system of land ownership and inheritance known as “jamma”. These lands, which were relatively lightly taxed, could not be sold, but the owners could use them as they pleased and could bequeath the land to heirs.
These landowners used the flatlands of their holdings to cultivate paddy, and largely left the hilly portions as forests, which would yield manure, in the form of fallen leaves and other plant matter, for the fields.
When coffee came to the region, many of these landholders were quick to recognise the opportunity it presented. They converted the hilly tracts in their possession to coffee plantations – the jamma system ensured that they did not have to seek permission from any authority or justify their decisions.
Later, British colonisers tweaked the jamma system to allow owners to sell land. This made it possible for more coffee planters to invest in land in Kodagu and set up coffee plantations.
Those who held these land titles continued to do so after Independence. In 1961, Karnataka passed the Karnataka Land Reform Act, under which an individual’s landholdings were limited to a maximum of 40 acres under the category with the highest entitlement. But, like other land reform laws across the country, it exempted coffee plantations, allowing owners to continue to cultivate large estates and prosper.
These advantages were only further boosted in 1995. Until then, according to regulations, coffee growers had to sell their produce to the government’s coffee board, which acted as a middleman and sold it on to the market; that year, the Central government changed regulations to allow growers to sell directly into the open market, which ensured that they could retain greater profits.
Coffee prices boomed. “When we used to sell to the board, we would get around Rs 2,000-Rs 3,000 per bag of 50 kg of coffee,” said Rajah Madaiaah CM, a coffee estate owner who has a 30-acre coffee plantation. “After that, the prices shot up to as much as Rs 6,000 for the same amount. I turned the fallow land on my property to coffee.”
The area under coffee cultivation across the country shot up. According to data from the Coffee Board of India, around 15,900 hectares of land were under coffee cultivation between 1985 and 1995, which increased to around 67,900 hectares between 1995 and 2005.
Kodagu has also seen a growth in the area under coffee cultivation in recent decades. According to the Coffee Board of India, Kodagu had 1,012 square kilometres under coffee cultivation in 2006; by 2020, the area under coffee cultivation had expanded to 1,075 square kilometres. This was the highest of any coffee growing district in the country, and almost a quarter of the geographical area of Kodagu.
Data suggests that this growth came at the cost of forests. A study in 2019 found that, between 1973 and 2018, the percentage of the district’s land area that was under evergreen forest came down from 40.47% to 27.14%. “Around 66,892 ha” – approximately 668 square kilometres – “of pristine forest cover has been lost due to large scale land cover changes with coffee plantations expansions,” the study noted.
But the conflict between humans and elephants in Kodagu predates this process of coffee plantations edging out forests.
G Richter wrote in the Gazetteer of Coorg about an incident in 1822, in which people complained to the Maharaja of Kodagu about the destruction of crops and houses by elephants. The king, in Richter’s words, “resolved upon a wholesale destruction of the beasts and within 38 days he killed with his own hand 233 elephants and his soldiers caught 181 alive!”
The Kodagu of the 21st century is, of course, a very different place. The human population of the district, which stood at around 60,000 in the 1840s, had increased to around 6,00,000 in 2011, vastly increasing the pressure on the land. Meanwhile, the elephant, once a beast of burden, is now listed in Schedule I of the Wildlife Protection Act of 1972, which comprises animals with the highest degree of protection.
Today, walking around Kodagu and finding piles of elephant dung is not unusual. Neither is spotting an elephant munching away on grass in a coffee estate. As terrifying as it might sound, for people living in this area, coming face to face with a tusker is not uncommon. In fact, after a national estimate of elephant population by the government in 2017, Kodagu’s then chief conservator of forests, Manoj Kumar, stated that of the 300 elephants in the district, as many as 60% were in coffee estates.
“Some 10-15 years ago, there were fewer elephants raiding the crops,” said Rajah Madaiaah CM. “Even these raids had a seasonality. One or two elephants would come, mostly during the summer seasons and raid my paddy crops. Now they have become a regular feature, and at a time, anywhere between four to six elephants come. They cause a lot of damage.”
Estate owners aren’t the only ones who are suffering. The fringe villages of these forested areas are called “elephant villages” locally, and almost every resident I spoke to said that the elephants’ presence outside the forested area had increased over the last two decades.
“When I was a child, we used to go to the forest to look at elephants,” said Hari Prasad, a resident of Chennangi village, situated next to the Nagarhole Tiger Reserve. “Now I see them regularly in the village, raiding crops and destroying property! Sometimes, when there is a medical emergency, we have to wait because an elephant herd is on the road.”
He added that residents of the village even struggle to find marriage partners because people are wary of living in such close proximity to elephants. He himself managed to get married because his wife also came from another elephant village. “She knew the problem and understood the situation,” he said, smiling.
The region pays a high price as a result of this problem. In Karnataka, Kodagu district saw the highest number of human deaths resulting from conflict between humans and elephants – 22 between 2019 and 2021. It also reported the highest number of incidents of elephants raiding crops – 9,000 out of a total of 35,000 such cases across Karnataka in the same period. During the two years, the Karnataka Forest Department spent Rs 6 crore in Kodagu as compensation for elephant raids. This was around a fifth of the total Rs 28 crore paid as the statewide compensation in this period – an amount calculated per acre of a specific crop lost due to the raids.
Residents of the district have adapted in response to these challenges. Rajah, for instance, switched from paddy, which he used to grow on 18 of the 30 acres of his farm, to coffee, because while elephants typically destroy an entire crop when they raid a paddy field, in coffee estates, they usually just feed on grass, along with fallen coffee berries.
“Cultivating paddy not only gave lower income than coffee, but it also meant that elephants came regularly, destroying the crop and posing a threat to our and our workers’ lives,” Rajah said. “So, I decided to convert it all to coffee.”
In 2014, the state government began to take measures to mitigate the conflict between humans and elephants in the area, such as creating the rapid response teams. The forest department also radio-collared some elephants – a process that involves placing a collar around the neck of an animal, typically when it is tranquilised.
WII researchers came on board in 2019 to add more radio-collars and improve tracking. Apart from the animals collared earlier, the researchers placed radio collars on an additional 28 elephants. Along with helping the rapid response teams, the researchers are also tracking elephant movement patterns using this data.
In Virajpet block, while I was travelling with one of the rapid response teams, tracking the movement of a herd of elephants, the Bolero made a turn on the road and the beeping intensified.
“It must be somewhere in this patch,” said Thammaiah CK, one of the WII scientists working on the project. Born and brought up in Kodagu, Thammaiah did his PhD in human-elephant conflict management from Kuvempu University in Shimoga and joined the WII project in 2019. “We have tracked their exact location and now will monitor them from a distance,” he said. We were only around three kilometres from the nearest range – an administrative division in forest governance – of the Nagarhole Tiger Reserve.
When the beeping on the monitor carried by the other WII researcher, Chethan CM, was loud enough, the team disembarked from the vehicle and walked through the thicket of shrubs and coffee, dotted with acacia and jackfruit trees. The beeps suggested that a radio-collared elephant was nearby – but it wasn’t visible.
One of the forest watchers climbed a jackfruit tree, while the others, including me, kept a lookout from the ground.
“Elephants can’t see properly,” Chethan whispered. “If they see us, we’ll be just a blur, and if they get agitated, they can charge without giving a warning. You don’t want to be in a situation like that.”
Once he reached the top of the tree, the forest watcher whistled in our direction and pointed ahead of him, deeper into the estate. Three elephants came into view from behind the foliage: one radio-collared female, whose transmitter was causing the beeps in the antenna, another female, and a frolicking sub-adult, as elephants between five and 15 years of age are called. Separating us from them was just a thicket of coffee plants and trees. The elephants were feeding on the grasses in the coffee estate.
After we had observed the elephants for around 15 minutes, one of the females realised that the herd wasn’t alone. She looked directly in our direction – my black T-shirt against a backdrop of various shades of green wasn’t a particularly effective camouflage. One of the forest guards cocked his airgun. But the elephants ran in the direction of the forest. “One can never be sure which way the elephants will go when we have these encounters,” Thammaiah said. “That’s why the air gun, we fire rounds in the air to make them go the other way.”
This is a standard routine for the rapid response team and the WII researchers. They get complaints from coffee estate owners and villages about elephant herds, and set out to deal with them. “In case the elephants aren’t causing damage, we just watch them, like we did today. Otherwise we burst crackers to chase them to the forest,” Thammaiah explained as we walked back to the Bolero, parked around a kilometre away.
It isn’t only the attraction of coffee estates that is behind the elephants’ move out of forests.
In my conversations with the people in the elephant villages, another problem linked to elephants came up repeatedly: the decline of bamboo, a primary source of elephants’ nutrition. This, too, they said, has led elephants to increasingly enter human inhabited areas.
Historical records show that local communities believed that bamboo could be a harbinger of bad fortune.
G Richter, writing in the Gazetteer of Coorg, noted that the Coorgs had a saying, “Once in 60 years the bamboos will decay, once in 70 years a famine may hold sway” – that is, a famine would follow after a mass decay of bamboos.
While writing, Richter had noticed that, starting in 1860, bamboo in the region had been flowering simultaneously and then dying – a process known as gregarious flowering that is seen in the plant. Richter had seen this begin in the north of Kodagu district and reach the southwestern parts of Kodagu, the Virajpet division, by the late 1860s.
This was followed by the Great Famine of the 1870s, which destroyed agriculture in much of the Deccan. This famine affected 58,500,000 people and killed 5.6 million, according to the Imperial Gazetteer of 1907.
In the late 1990s, the bamboo in the district flowered again, one region at a time, and then died. There was no famine this time – but locals were faced with a new menace in the form of elephants.
“With the bamboo gone, the elephants are searching for food outside the forest,” said Hari Prasad, who works as a forest watcher in a rapid response team. “Some bamboo has regenerated near our anti-poaching camp building in Channangi. We are worried that elephants might come here to feed on it and it can be dangerous for us. So, we have installed a vertical electric fence around the camp.”
The loss of bamboo should not be a long-term problem: the plants typically regenerate between ten and fifteen years after flowering. Once they regenerate, elephants in Kodagu should technically have less of a reason to leave forested areas.
But experts believe this process might be hindered by an array of factors all linked to one broader problem: climate change.
Thammiah, for instance, suggested that the bamboo regeneration in the forest might be impeded by the spread of the invasive plant, lantana camara. Although there are no public documents recording the spread of lantana in these forest areas, a study has found that around 44% of India’s forest area is infested with lantana. Studies have also found that lantana can curb the growth of grasses – such as bamboo – which are food sources for herbivores like elephants.
“Studies have shown that feeding rates of elephants decline in lantana-affected patches,” Muliya said. “We don’t have any data on the lantana cover in the Kodagu-Nagarahole area though.”
The spread of lantana is aided by climate change, where under shifting patterns of rainfall and temperature, invasive species like lantana can outcompete other floral species.
Indeed, Kodagu has seen dramatic changes in rainfall and temperature patterns over the last 40 years. A study published in 2020 looked at temperature data between 1971 and 2007, and rainfall patterns between 1971 and 2011 across the 27 districts of Karnataka. Based on this data, the study computed the magnitude of change across both these parameters. It found that of all the districts in Karnataka, Kodagu witnessed the highest decline in the amount of rainfall, calculated both for the monsoon season and annually. The study also found that there had been significant changes in both minimum and maximum temperatures during the period between 1971 and 2007. Not only had the average annual temperatures in Kodagu increased, so had winter, pre-monsoon, monsoon and post-monsoon temperatures .
Residents have also directly observed these changes. “A peculiar feature of the monsoon here is that once it starts raining, springs emerge from various places,” Thammaiah said. “This is because the water table is quite high and the rainwater percolates and makes it breach the surface. But over the years we are seeing less and less of this phenomenon.”
The district has also seen a rise in fires, which are linked to an increase in temperature and a drop in rainfall. According to the data on forest fires available with the Forest Survey of India, there were 12 fire incidents in the Kodagu forest circle in 2003-’04, which went up to 50 in 2021-’22.
Each of these factors has slowed down the regeneration of bamboo in the forest, and so indirectly led to an increase in the number of elephants outside forests. “Climate change should have definitely added to the existing negative interactions with elephants in the landscape,” said Muliya. “Both scientific and anecdotal observations show that the water and food availability have always been among the major drivers of annual elephant migration.”
Uma Shankar, a forest officer posted in the district, noted that the department was trying a variety of methods, apart from radio collaring and monitoring, to prevent elephants from entering coffee plantations and reduce conflicts with humans.
For instance, from 2007 onwards, they had installed solar fences around some estates – these are powered by solar energy and deliver strong shocks to deter elephants from entering these areas, without causing them any long-term injury. They also dug trenches as long as 20 kilometres around some estates, which were two metres wide and deep at first, and later increased to a width and depth of three metres.
“But still conflict is increasing. What we are doing is only temporary control, a permanent solution has to be found,” he said.
As one attempt at a longer-term solution, the Wildlife Institute of India started the Animal Birth Control project, which administers a drug to female elephants that results in a form of non-surgical sterilisation. The drug is an immunocontraceptive – that is, it uses the immune system to prevent pregnancy by generating antibodies that prevent the sperm from fertilising the egg.
The project was started under the supervision of Qamar Qureshi in 2018, but hit an unexpected hurdle in 2019. That year, the Calcutta High Court, in a different case regarding elephant birth control in West Bengal, ordered a stay on the use of the procedure on elephants across the country.
“There is a lot of human-elephant conflict in West Bengal, and in a case related to the death of elephants due to railway lines, the forest department there told the high court that they were planning to opt for birth control measures to reduce this,” Muliya said. “Maybe they were not able to properly tell the court about how this process happens.”
He noted that the strategy already had some measure of governmental approval: a 2010 report by the environment ministry’s Project Elephant, which is responsible for the conservation and management of elephant populations, mentioned reproductive control as a measure to reduce conflict. Despite this, he added, “the court ordered a stay”.
ince then the case has moved to the Supreme Court, and the environment ministry, based on inputs from the WII, has filed an affidavit in support of the Kodagu project.
“With this project, we aim to use this method in specific places, like Kodagu, where the conflict is out of control,” Muliya said, adding that birth control will not immediately reduce the conflict, since the elephants which have been sterilised will go on to live their full life.
The project is now in its third year, after it was given a year-long extension from the environment ministry in light of the time lost through the pandemic. “We are currently conducting studies to understand the elephant demography and the level of conflict more thoroughly,” Muliya said. “I hope this project can be turned into a long-term 10-year project, because that is when we will see the results.”
Correction:An earlier version of this article misstated the name of the head of the Wildlife Institute of India’s project team.
To inaugurate day-long Convention on “Judicial Activism with Special Reference to Industrial Laws”
Mysore/Mysuru:
The Industrial Management Association, Mysuru, has organised a day-long Convention JIGNYASA-2022 on the topic “Judicial Activism with Special Reference to Industrial Laws” at JSS Pharmacy College Auditorium, Bannimantap, on June 30 from 9.30 am to 5.30 pm.
Addressing a press meet at Pathrakarthara Bhavan in city yesterday, Association President A.C. Narendra said that Justice A.S. Bopanna, Supreme Court Judge, will inaugurate the convention in the presence of Suttur Seer Sri Shivarathri Deshikendra Swamiji.
Justice N. Santosh Hegde, former Lokayukta of Karnataka and Dr. N. Muthukumar, President & COO, Meritor, will be the guests of honour. Justice Hegde will speak on “Fall in social values and its consequences” at 11.30 am. Presentation on “Judicial Activism with reference to Case Laws” will be at 2.30 pm followed by an Interactive Session. For details contact Secretary Jatin Achaiah on Mob: 81478-37346 or 99016-85328.
Industrial Management Association (IMA) is a registered organisation of employers, which provides membership to various Institutions — Companies, Firms, Proprietory Entities, Co-operative Institutions, Trusts, Shops and Commercial Establishments. The existing members are Corporates, who ventured into Industrial and Commercial activities, Educational Institutions, Hospitals, and Social Organisations. The objective of IMA is to foster harmonious relationship between employers and employees; to appraise employers and employees regarding their duties, responsibilities and privileges. It conducts conventions, lectures, seminars and workshops.
source: http://www.starofmysore.com / Star of Mysore / Home> News / June 29th, 2022
Karnataka Governor Thaawarchand Gehlot yesterday visited the popular tourist spot Dubare elephant camp near Kushalnagar. He inaugurated ‘Vana Mahotsava’ event organised by the Forest Department by planting a sapling.
Governor Gehlot who arrived at the other end of the elephant camp by crossing the Cauvery river by a boat, had a view of the camp elephants and beautiful scenery all around. The Mahouts apprised the Governor on the daily routine of elephants and their activities. Even as Gehlot was watching the elephants, one of them blessed the Governor by touching his head with its trunk. Later, the Governor received inputs on the life and livelihood of the tribal population in Dubare forest. Gehlot also interacted with Mahouts, during which the Mahouts sought a hike in their wages. The Governor rested for sometime at ‘Aane Mahal’, before leaving Dubare.
Gehlot, who was on his first ever visit to Dubare, was honoured by Nanjarayapatna Gram Panchayat President C.L. Vishwa. Kodagu DC Dr. Satish, CCF B.N.N. Murthy, DFO Poovaiah, Kushalnagar Tahsildar Prakash, Kushalnagar RFO Shivaram, Dubare Deputy Forest Officer Ranjan, DRFOs Anil D’Souza, Vilas, Chetan and Manjegowda, Nanjarayapatna GP PDO Kalpana and others were present.
Visits Golden Temple
The Governor also visited the Tibetan Golden Temple at Bylakuppe on Mysuru-Madikeri Road in Periyapatna taluk yesterday. He was given a traditional welcome by Buddhist monks and received with Police honours. Gehlot went around the Golden Temple, when he was explained about the significance of three Buddha idols installed there and Monastery’s activities.
The Governor was presented with a Buddha idol by Namdroling Monastery on the occasion.
Mysuru DC Dr. Bagadi Gautham, Tahsildar Chandramouli, SP R. Chethan, Additional SP Shivakumar, Bettadapura CPI Prakash, PSIs Basavaraju, Prakash Yettinamani and Chikkaswamy, RI Pradeep, Village Accountant Naveen, Namdroling Monastery Administrators Tulku Choedhar, Khenpo Ngawang Samten, Khenpo Tenzin Yeshe, Khenpo Pema Tashi, Lopon Gyurme, Lopon Tenzin Yeshe, Khenpo Karma Drubwang, Lopon Pema Namgyal and others were present.
Gehlot arrived at Madikeri for a two-day tour of Kodagu district on Friday when he was received with Government honours at Hotel Mayura Valley View in Madikeri.
He later held an interaction with beneficiaries of various Government schemes, plans, programmes, projects and initiatives. He thereafter visited Bhagamandala and Talacauvery, the birth place of River Cauvery, which is the life-line for crores of people along Cauvery basin.
source: http://www.starofmysore.com / Star of Mysore / Home> News / July 03rd, 2022
My memories of Maharani’s College, Mysore [now Mysuru], come to life whenever I pass the building where I studied seven decades ago. In the heart of the city, the College is still painted in the classic pale yellow and emerald green of old Mysore buildings. It is surrounded by old rain trees with spreading branches. Students would sit in their shade to chat or eat their lunch.
I had been a lonely, home-schooled girl until I passed the SSLC privately and could join the Intermediate College. I was nervous about interacting with my peers. Most girls in those days, wore saris or “Langa-davani” [half sari]. But I was “sensibly dressed” by my mother Mukta. She kitted me out in what was then called “Punjabi Dress”; a kurta-pyjama outfit and a “chador” [a Farsi word she had found for chunni or veil]. Naturally, I got teased. “Enu, ninu Mysuru hudugiallava? Punjab inda yavaga bande?” [Are you not a Mysore girl? When did you come from Punjab?]
The College was established by the far-sighted Maharani Kempananjammanni Vani Vilasa Sannidhana in 1917 for women’s education. Broad verandahs with arched pillars encircled the ground and upper floor. A wooden staircase with a wide bannister led upstairs, the steps worn down and polished smooth over the years by the cascading feet of many young girls. Across the road was the Hostel.
My first friend was Cauveriamma from Coorg [now Kodagu] and she introduced me to two girls in the Hostel; Bollamma and Dechamma. Bollamma was plump with twinkling eyes and a dimpled smile.
Dechamma was a beauty with a chiselled nose, arched black eyebrows and dark eyes while her cheeks were tinged with pink. They were friendly and generous, hospitably sharing treats that came from their homes in Kodagu.
The Principal was Jayalakshammanni, an Ursu lady. She was tall with an extremely “fair” complexion. Her natural reserve and imposing personality quelled the pupils without her having to speak at all.
Gangamma, the History Lecturer, presided over the most interesting classes we had. She too was from Kodagu. A slender woman of medium height, she had a remarkable rapport with the class.
Her tasteful sarees were worn with delicate jewellery; a triangular gold pendant on a thin chain or a double tiger-claw charm, glass bangles which tinkled as she gestured during her spirited lectures. The first lesson was about Mohenjo-Daro. She roused our interest describing the bust of the Priest King of Mohenjo-Daro, his head band, the floral design on his robe. She described the famous “naked” statuette of the Dancing Girl, “She wore no clothes girls, only many bangles!” which brought the house down.
We were required to study Greek and Roman history in addition to Indian history. Even the complicated sagas of the Peloponnesian Wars, the Athenians, Spartans and other warring Greeks were enlivened by her lectures.
Logic was taught to us by H.T. Shanta, who is remembered in Mysore University circles for her erudition in philosophy. She lectured us on subjects like the Fallacies in Logic, giving us a break when the lessons became abstruse or hard to follow. With just ten minutes to the bell, she would relate funny stories or ask a good singer in the class to render a “fillum hit.”
Once we discussed superstitions; that it is unlucky to walk under a ladder or have a black cat cross your path. The one that appealed to her most had been taught to me by my mother. It was about crows:
“One for sorrow,
Two for joy
Three for a letter
Four for a boy
Five for silver
Six for gold
Seven for a secret never told.”
The English lecturer was Sharada. Pupils who were not proficient in English were in awe of her. After reading a poem aloud, she would ask the student to explain it line by line. I was asked to paraphrase “On Westminster Bridge” by William Wordsworth. Drilled by my mother, I already knew the poem. However, I slipped up when asked the difference between “riot” and “ryot.”
My second language was Hindi. I was in a class of just a few girls. Our Lecturer, R. Deve Gowda, was a big, swarthy man with crisply curling hair and a strong jaw. He had studied at the Banaras Hindu University. Apart from our serious texts, he would regale us with Hindi Dohas [couplets] from Kabir, Tulsidas or Rahim [the Sufi Abdul Rahim Khan-i-Khanan, 1556-1627, of Emperor Akbar’s court]. A Doha by Rahim on marriage ran like this:
“Rahimanbiyahbiyadi hai, sakuhu to lehubachai, Paayanbediparat hai dholbajai, bajai.” [Rahim says marriage is like an ailment, to be avoided if possible. Fetters are placed on the feet while drums are played]
Recalling it now, I began to wonder if a Sufi mystic really wrote this! The Doha was found by a helpful friend, just as I remembered it long ago…on an Osho blog !
These first two years in the University were the formative ones in our life; honing our talents, channelling our interests in the best direction. Now I see the splendid new Maharani’s College on Valmiki Road. On the pavement there, under green and white striped awnings, flower shops display ready-made bouquets or tubs of gladioli, gerberas, lilies, roses and chrysanthemums.
Until the pandemic, the bright faces of the girls going home from class and their colourful attire were a counterpoint to the floral colours. I hope that the hopes and ambitions of these young Indians are realised. Decades hence may they also think back on their days in Maharani’s College with pleasure as I do.
source: http://www.starofmysore.com / Star of Mysore / Home> Feature Articles / byGirija Madhavan / June 14th, 2021
Urging the Government to facilitate the Kodava Land Geo-Political Autonomy under Articles 244, 371 (read with 6th & 8th Schedule of the Constitution) and also Scheduled Tribe (ST) tag to Kodava tribe among various other demands, Codava National Council (CNC) President N.U. Nachappa and the other Council members staged a stir in front of the Deputy Commissioner’s Office in the town yesterday.
The Government must consider Kodavas as a Scheduled Tribe community and must officially provide the ST tag at the earliest. Under the Constitution Act 25 and 26 the Kodava Gun Rights should be continued without any time restriction and also Kodava language should be incorporated in the 8th Schedule of the Constitution.
The Kodava cultural heritage should be included in the Intangible Cultural Heritage list of UNESCO, the members demanded.
“The Kodava community has its origin only in Kodagu and the people are being neglected. If this continues, all the history and culture of the community will disappear without any trace. The CNC from the past few years are fighting for the rights of the whole community,” they said and submitted a memorandum seeking to fulfillment of their demands.
Council members B. Savitha Girish, P. Swathi Kalappa, C. Jyothi Nanaiah, Ltn. Col. B.M. Parvathi, K. Prakash, B. Chippanna, P. Kalappa, A. Lokesh, A. Girish, M. Manoj and others were present.
source: http://www.starofmysore.com / Star of Mysore / Home> News / July 03rd, 2022
Dechamma Poonacha(Dechamma A.P) has won the Mrs Fitness Queen Title at Mrs UAE International by ‘Being Muskaan’, a leading UAE based brand launched by Meena Asrani, focused towards women empowerment.
The contest was held on June 26th at Radisson Red, Dubai Silicon Oasis and was open to all nationalities residing in UAE.
Mrs. Dechamma is currently a home maker. She is a former student of Rotary English Medium School Moodbidri and also was the student of the first batch.
She further continued her high school an PU education at Jain highschool and PU college Moodbidri.
She pursued her graduation at Sri Bhuvanendra College Karkala where she won Miss. Bhuvanendra in 1997 and Miss. Jaycee Kulyadi queen, Karlala in 1998.
She was born in Coorg but was raised in Moodbidri.
The Karnataka State Natural Disaster Monitoring Centre (KSNDMC) has installed seismographs and other equipment and established a temporary seismic monitoring station in Chembu village in Madikeri taluk of Kodagu district.
This follows a series of minor tremors reported from Chembu and Karike villages of the district in recent days. The KSNDMC scientist Ramesh said that a broadband seismometer, accelerometer, digitizer, GPS and other accessories have been installed near the Government High School in the village.
The instrument will measure any minor quakes in the region and there will be regular flow of information to the district administration, according to the authorities.
Karike and Chembu had recoreded tremors on June 25th at 9 a.m. with a magnitude of 2.3 on the richter scale. This was followed by another tremor on June 26 with a magnitude of 3 on richter scale and a third quake of 1.8 magnitude which were recorded at the permanent seismic monitoring centre at Harangi dam.
source: http://www.thehindu.com / The Hindu / Home> News> National> Karnataka / by Special Correspondent / Mysuru – June 30th, 2022
Under Bhakthi Production, a Kodava movie titled‘Thembaad’ (family where life begins) had successful shows in Kodagu and has reached every Kodava with Kodava culture shown and a message to be passed to every individual on how a family should be.
A complete family story with entertainment, comedy, suspense, emotions and culture.
The Screen Play – Story and Direction is by Gana Somanna Thadiyangada;
This movie, which was screened successfully in Gonikoppa, Virajpet, T. Shettigeri and Napoklu, will now be screened in Mysuru at Kodava Samaja in Vijayanagar I Stage on July 2 and 3 (Saturday and Sunday).