Category Archives: About Kodagu / Coorg

Rahul smitten by Kodagu’s natural beauty

About Kodagu / Coorg, Arts, Culture & Entertainment

Congress president Rahul Gandhi has been smitten by the natural beauty of Kodagu’s landscape. “I have not seen such a beautiful place in India earlier,” Mr. Gandhi said before starting his speech at a Congress rally at Gonikoppal on Friday.

Before winding up his address, Mr. Gandhi again referred to the hilly district’s fascinating scenery and regretted that he was leaving such a beautiful place in a short period as he was on an election tour.

But, he promised that he would return soon and stay for one or two days and spend time with the people of Kodagu.

source: http://www.thehindu.com / The Hindu / Home> National> Karnataka / Gonikoppal (Kodagu District)- April 28th, 2018

A symbiotic bond with tribal communities

About Kodagu / Coorg, Agriculture, Green Initiatives / Environment, Inspiration / Positive News and Features, Nature

For 38-year-old S Thanaraj, a visit to study the impact on the lifestyle of Paliyar tribal community due to globalisation in 2006 was a life changing moment. He was impressed by how tribal communities embrace nature and live in forests complementing each other.

A native of Radhapuram in Tirunelveli, he shifted to Madurai to pursue law. Being a dalit, Thanaraj has witnessed caste discrimination at a very young age. He always stood against it and had the tendency of helping others since childhood. This came true after his formal education, when he turned an activist. The law graduate has worked in various areas like youth empowerment, environment and total prohibition by joining hands with various organisations including CESCI, Ekta Parishad and People’s Education for Action and Liberation.

Thanaraj became an Adivasi activist after he extensively worked with the Paliyars, educating them about the Forest Act which ensures their right over forest land. The Scheduled Tribes and Other Traditional Forest Dwellers Act passed in 2006 promises tribal rights over agriculture land which traditional belonged to them, accessing forest produces and right to protect and manage the forest, which had been denied for long.

“I went to educate them, but ended up learning so many things from them. Their life is an exemplary one in conserving forest, which needs to be learnt by all. I have taken these lessons to over 1.5 lakh school and college students so far,” Thanaraj said.

For instance, Adivasis do not kill pregnant animals for meat. When they collect roots, they plant more and they never cut living trees, they only use dead trees. They treat woman equally and encourage widow remarriage. There is no dowry system either, said Thanaraj.
While he worked for Paliyars till 2008, he expanded his horizon and started working for various communities like Kadar in Valparai and Anaimalai, Malasar in Amaravathi, Udumalaipettai and Anaimalai, Muduvan in the interior forests of Theni and Valparai forests and Mahamalasar from Anaimalai and Topslip.

Thanaraj’s has a strategy in empowering the Adivasi community. To create leaders among them, unite them to retrieve their rights over forest and defend themselves from exploitation, he along with the organisations he works for help Adivasis in various areas in the state by getting them housing facility and agricultural land. Only recently, Kadar tribe from 24 villages in and around Valparai in Coimbatore received 10 acres of land after several stages of protest.
Thanaraj has taken part in various national-wide protests carried out to ensure the rights of Adivasis. He has also organised many state-level protests demanding total prohibition. He has also extensively worked in the Tsunami rescue and rehabilitation throughout the TN coast. He also played active role in the protests against Sterlite and Koodankulam nuclear plant.

Thanaraj was lucky to get married to a like-minded person like K M Leelavathi, a daughter of a tribal leader from Coorg, in 2010. An MSW graduate, she too joined him in the work towards helping deprived communities. Recently, he joined the Centre for Justice and People and continues his work towards Adivasi empowerment.

source: http://www.timesofindia.indiatimes.com / The Times of India / Home> City News> Madurai News / TNN / April 11th, 2018

Cauvery: A time to pause

About Kodagu / Coorg, Agriculture, Famous Personalities of Kodagu / Coorg, Green Initiatives / Environment, Historical Links / Pre-Independence, Leaders, Nature, Records, All

The role played by Kodagu, which has nourished and nurtured the Cauvery over time, needs to be recognised.

The Supreme Court of India has determined the manner in which the waters of the Cauvery river are to be shared among the beneficiary States. In its recent judgment on the long-pending issue, the court virtually pulled the proverbial rabbit out of the hat. The decision has received with muted acceptance, understandably, by all concerned, and some token opposition.

The Cauvery dispute has been a long-standing issue among the States, each one trying to tweak the 1924 Agreement forged during the British administration. Much water has flowed down the river since, and each State was trying to secure the best deal for itself.

A noteworthy aspect is that the matter has engaged some of the brightest minds, be it engineering, law, administration or politics, and the fortunes of many rose and fell at each turn of events. The din has for the present subsided. The bigger and immediate challenge now is to save the river to ensure lasting harmony and sustained development of the beneficiary States of Karnataka, Kerala, Puducherry and Tamil Nadu.

Amid all the arguments, the role played by Kodagu district in Karnataka, which has nourished, nurtured and nursed the river over time, has hardly been recognised or acknowledged.

Kodagu is part of the lower Western Ghats and at its highest point, is around 5,000 feet above sea level. Originally administered directly by the British from Madras, it became a Part ‘C’ State at the time of Independence, with its own legislature and Ministers. Subsequently, after the Reorganisation of States it became the smallest district, with a wealth of natural resources. It is in the Brahmagiri hills of Kodagu that the Cauvery rises and disappears, till it is seen again outside the boundaries of the district. The scenic beauty of the Brahmagiri range is a feast for any nature-lover. A mind-boggling phenomenon can be seen between October 14 to 17 every year unfailingly, when the Cauvery, which is nowhere to be seen, suddenly gushes forth from a spring and then swells into the river that bestows its bounty on millions of people along the way, till it reaches the Bay of Bengal in Thanjavur district of Tamil Nadu.

Kodagu has the largest acreage under coffee in the country, with one of the Tata companies owning approximately 40,000 acres. Trees of vintage growth, bamboo, pepper vines, spices, fruits and other agricultural produce make Kodagu a nature’s paradise. Kodagu hosts many species of wildlife, including the tiger, making it an attractive tourist destination.

Kodavas, the numerically small Hindu ethnic community, are different from neighbouring communities in their costume, language, and social practices. Suffice it to say that they have distinguished themselves in many fields and contributed to India significantly. This, however, is not about the Kodavas.

Journey to Tamil Nadu

Abundant green cover in Kodagu is of vital importance as this will ensure that the district receives sufficient rainfall to bring the river to life and flow in all its glory up to Tamil Nadu. Unlike Himalayan rivers, which are snow-fed, the Cauvery depends primarily on the Southwest monsoon. The river is impounded at the Krishnaraja Sagar dam, outside Mysore, conceived and constructed during the British period by the legendary engineer Sir M. Visvesvaraya. From here water is released, reaching Tamil Nadu, where it is stored in the Mettur Dam (Stanley Reservoir). Further release of water is dependent on the agricultural requirements of farmers downstream.

It would be facile to assume that the court decision has solved all problems and that the States concerned will live happily ever after. In a year when there is copious rainfall in Kodagu and the Cauvery is in spate, Karnataka releases water freely, making a virtue out of necessity. There is then no need for any water- sharing formula. It is only in years when rainfall in Kodagu and the catchment of the Cauvery is below par that the problem arises. This results in constant wrangling, and heated arguments between the States over the quantity of water released, the timing of the release and the manner of release, often resulting in violence. Matters get worse if the ‘deficit’ year happens to be an election year. This is the real issue and to date no satisfactory acceptable formula for sharing the distress has evolved, nor is a sound mechanism in place, for delivery in such situations.

It would be relevant to examine data for the decade 2007-2008 to 2017-2018 relating to release of water. Flows received from Karnataka were measured at the Mettur Reservoir up to 2012-13, and from 2013-14, at the Biligundlu gauging site maintained by the Central Water Commission. Against an annual 205 tmc ft (thousand million cubic feet) at Mettur, only 69.727 tmc ft was realised in 2012-13. At Biligundlu, against an annual figure of 192 tmc ft, the receipt in 2015-16 was 15.385 tmc ft. In 2016-17 the figure was 69.316 tmc ft and in 2017-18 it was 113.084 tmc ft. The statement shows that in the preceding decade there was deficit in four years. This is a matter of concern.

Reason for ‘deficit’

The main reason for deficit is reduced rainfall in the catchment area of the Cauvery in Kodagu district, mainly on account of loss of ‘green cover’. One needs to understand the reason for this loss. It is stated that construction of high tension power lines across Kodagu required felling of large number of mature trees, which reduced the ‘green cover’ substantially along the alignment. Perhaps that was the price to be paid for providing sustained power supply to areas beyond Kodagu. But who paid the price? The farmers in Karnataka and Tamil Nadu were the ones directly affected, along with all those areas that depend on assured water supply, such as Bengaluru which supports major industrial activity and large populations. In recognition of this need, the Supreme Court has specifically earmarked a certain quantity of water for Bengaluru.

Disturbing news

A matter of serious concern is news that certain infrastructure projects have been lined up for implementation in Kodagu. Two railway lines are planned: the Mysore-Kushalnagar-Madikeri (Makkandur) line and the Thalasssery-Kodagu-Mysore line. Four National Highways are planned. These are the Mysore-Kodlipet-Sunticoppa-Madikeri- Gonikoppal- Kutta-Mananthawadi; the Bangalore-Bantwal highway via Kushalnagar and Madikeri; Pannathur-Bhagamandala-Madikeri, and Mattanur-Gonikoppal- Thithimathi-Hunsur. This will connect the new Mattanur airport to Mysore and Bangalore at a cost of Rs. 1,000 crore. Additionally, existing roads are to be upgraded into four-lane highways.

These projects will undoubtedly result in the felling of a large number of trees, constant influx of persons transiting Kodagu without any concern or commitment for the local environment, increasing issues of waste disposal and management. Many other unacceptable activities will disturb the ethos of Kodagu and its natural environment.

The question to be asked is whether Kodagu, which is the major watershed and catchment for the Cauvery, requires these projects that are likely to cause more harm to the beneficiary States, while bringing only marginal and doubtful benefits. The ryots in the Thanjavur delta of Tamil Nadu that covers vast acreage, the farmers of Mandya in Karnataka, the drinking water supply needs of burgeoning cities such as Bengaluru and Chennai and many areas in the other States will be affected by any reduction in the flows of the Cauvery. There is no indication that the long-term impacts of these actions have been considered. No consultation with local communities appears to have been done. The impression at the ground level is that a very short-sighted view has been taken, and these projects have been mooted at the instance of local politicians as part of vote bank politics, in some cases backed by lobbies eager to monetise the natural wealth that will need to be extracted before implementation.

The way forward

It is clear that India needs to walk the ‘development path’. The right way is ‘sustainable development’, which does not appear to be the case in respect of the above-mentioned projects. The waters of the Cauvery have nourished downstream civilisations for centuries. It is the life blood of the States that now comprise the region. The time has come to save the river, bring back its glory as a provider and nourisher of humans, enabling them to live in peace, harmony, and rise to their full potential in every sphere of endeavour. There is no case for inter-State political one-upmanship or victory or loss for any group. The goal and cause are one…. save the Cauvery for the good of all, for all time to come, by taking a long-term view. Everyone needs to be on the same page.

The following steps need to be taken immediately.

1. Suspend all infrastructure projects, proposed or under implementation, for six months or a year. This short postponement will give time to study the issues necessary for saving the Cauvery.

2. Set up a competent neutral body to assess the real need for connectivity through Kodagu with contiguous areas and examine alternative options.

3. Identify the best option that will cause least damage to the environment and catchment of the Cauvery.

4. Having completed the above three tasks, arrange for a ‘carrying capacity study’ to be done by a credible professional body.

5. On the basis of the findings of this study, the implementation of projects should be supervised by an empowered body to be named the ‘Kodagu Sustainable Infrastructure Projects Board’, with the Deputy Commissioner of the district as Chairman, and the representatives of different agencies and local non-officials as members, to ensure timely implementation in accordance with project specifications.

6. Quarterly meetings of Chief Secretaries of the four States to be convened by the board to update them on the progress and the status of safeguards for the Cauvery.

The need of the hour is statesmanship, avoiding political short-sightedness. It should not become a case of winning the battle of sharing the Cauvery waters and losing the war of saving the river for posterity.

The author, who retired from the Indian Administrative Service, has written this as a concerned citizen. Email: sonnabel@gmail.com

source: http://www.thehindu.com / The Hindu / Home> Opinion> Open Page / by P.M. Belliappa / March 18th, 2018

A welcome retreat

About Kodagu / Coorg, Agriculture, Green Initiatives / Environment, Nature, Records, All

RetreatKF14mar2018

The recent withdrawal of the amendment bill to the Karnataka Preservation of Trees Act, 1976 (KPT Act) by the government, which would have allowed indiscriminate cutting down of some 50 tree species, came about under pressure from green NGOs but is perfectly welcome. Farmers prefer growing hebbevu, eucalyptus, Casuarina, silver oak, Acacia auriculiformis, shivane, teak, sandal, etc.

The first four of the above species are already on the exemption list. The current proposal of the Forest department for inclusion in the exemption list includes Acacia auriculiformis, Kakke, Gulmohar, Peltoform, Raintree, Christmas tree, orange tree, Purple Bauhinia, mulberry, curry leaf, drumstick, Simaruba glauca, African tulip, tabebuia, Tecoma, Indian cork tree (Mellingtonia), etc.

Granting exemption on Gulmohar, Peltoform, Raintree, Purple Bauhinia, Tabebuia, Tecoma would lead to destruction of trees from urban areas. Thankfully, withdrawal of the exemption proposal does not hurt farmers as these are not their preferred species.

Acacia auriculiformis was the main species of forest plantations for more than three decades. Now, the planting is banned in some areas, yet its exemption may induce smuggling from older plantations. It is understood that the plantations are to be protected by the department, then why not include other species like teak, etc., on the exemption list?

When KPT Act was legislated in 1976, Casuarina and Hopea wightina were in the exemption list. Other species required permission. But, for nine districts, namely Chikkamagaluru, Chamrajnagar, Dakshin Kannada, Hassan, Kodagu, Mysuru, Shivamogga, Udupi, Uttar Kannada, felling permission is not needed for any species except sandalwood and rosewood.

Even in these districts, tree-owners had provision for domestic consumption. People were harassed in the districts by Revenue and Forest officers. In 1987, the Act was amended to include Coconut, Erythrina, Eucalyptus, Glyrecidia, Prosopis, Rubber, Sesbania and Silver oak in the exemption list.

There were difficulties in protecting exempted species in the forests, yet the amendment was not retracted. The red tape in the lower bureaucracy continued to harass tree-owners for several other species. By another amendment in 2015, the exemption list was extended to subabul, areca nut, coffee, guava, hebbevu, Ailenthus excelsa, lemon, Maeopsis eminni, mango, sapota, Dendracalamus stocksii, Burma bamboo, Yellow bamboo, Acacia mangium, Acacia hybrid, Balangi and Cashew.

Exemption for mango and Balangi posed a serious threat to forest conservation in the Western Ghat areas. Huge mango trees growing on water courses in the forests were illicitly cut away, sometimes with the connivance of the officers. Many varieties of mango disappeared.

The loss of these trees from water courses can deplete water flow in the tributaries of major rivers. The Karnataka High Court removed the exemption on mango trees. The exemption of other species did not bring any negative impact on the conservation of forests.

To popularise farm forestry, Karnataka took some interesting initiatives. Krishi Aranya Protsah Yojane (KAPY) was launched in 2011, where tree-growers were paid an incentive for successfully growing plants for three continuous years. The initiative has picked up well.

The recently published Forest Survey of India (FSI) report confirms that the state’s forest cover has gone up from 36,449 sqkm to 37,550 sqkm in two years. The cover in recorded forests, Revenue and Paisary lands has gone up by 359 sqkm. However, in private wooded areas, coffee estates, and coconut and areca nut gardens, it has increased by 742 sqkm, but the assessment has not separated the contributions of forests and horticultural plants. Tree groves below one hectare and strip plantations are also assessed by FSI, where tree-cover is found to have increased from 5,552 sqkm to 5,713 sqkm in the same period.

The assessment is based on satellite imagery of October 2016. Assuming that five years’ growth is necessary for a signature to be picked up in satellite imagery, the increase, if any, can be attributed to plantations raised prior to 2012, and not due to the impact of KAPY and exempting additional species from KTP Act.

Mixed findings

FSI has also brought out the district-wise status of forests. It is heartening to note that the tree-cover in all dry districts has gone up, and horticultural plantations have also contributed. The success of the forestry programme in dry districts can be attributed to the fact that these districts are not covered under KPT Act and the movement of growing trees has picked up well.

Further, there is a disturbing trend of forest cover in Malnad districts like Dakshina Kannada, Kodagu, Mysuru and Shivamogga having decreased. This is the negative impact of KPT Act, as some of the exempted species have been illicitly removed from forests. The forests in these districts must be preserved as these are the catchments of many important rivers. Kodagu is a hilly district extending over 4,102 sqkm, of which only 1,700 sqkm is recorded forests. The vegetation on private land is equally important in the catchment of Cauvery river. The KPT Act has played havoc there in the past. It is time to suspend felling of naturally-growing trees on private lands in Kodagu.

Forests are the ‘mothers’ of several rivers, and the KPT Act is important for conservation. At the same time, growing trees on private lands must be encouraged and authorities must be held accountable for any laxity in dealing with cases under KPT Act. Bureaucratic hurdles are man-made, which must be dealt with severely.

Prime Minister Modi’s vision is to double farmers’ incomes by 2022. Among other things, he has been talking about soil testing, easy availability of neem-coated urea to reduce costs and growing tree species on the periphery of farmlands as well as bee-keeping to boost incomes. We have been importing wood for quite some time for our domestic consumption. The only way to save the foreign exchange is to grow our wood requirement indigenously.

(The writer is a former Principal Chief Conservator of Forests, Karnataka)

source: http://www.deccanherald.com / Deccan Herald / Home> Main Article / by B.K. Singh / March 10th, 2018

Retain sanctity of traditional dance, experts urge Kodavas

About Kodagu / Coorg, Arts, Culture & Entertainment, Famous Personalities of Kodagu / Coorg, Historical Links / Pre-Independence, Leaders, Records, All

Kodava Sahitya Academy makes suggestions on `Ummathat’

Traditional glory : Dancers performing a traditional dance of Kodagu.
Traditional glory : Dancers performing a traditional dance of Kodagu.

Madikeri :

Kodavas have a unique culture and their folklore too is distinct from others. “Ummathat”, a special dance, a mixture of folklore with a dainty touch of medieval and modernity, performed by Kodava women, is a case in point.

Kodava women lag behind in variety of dances vis-a-vis men. Men attired in traditional costumes perform “Bolakkat”, “Peeliyat”, “Chowriyat”, “Kappeyat”, “Pareyakali”, “Kolatt”, and “Kombatt” whereas women dressed in colourful saris perform “Ummathat”.

There was a debate whether these dances should be performed in public or only at Kodava religious and cultural ceremonies.

The Karnataka Kodava Sahitya Academy, which had organised a seminar on “Ummathat” at Devanageri in Virajpet taluk recently, has come up with some suggestions concerning “Ummathat”. A decision was taken to maintain a uniform pattern of “Ummathat” in future.

Some of the suggestions are: Ummathat should not be performed in open or public functions or in front of the tableux as it loses sanctity. The dance shall be performed only in venerable places. Dancers shall remove footwear, wear traditional “bottu podiya” (a grand sari with rich brocade) while performing the dance.

The songs, an assortment of over 12 songs, sung in different tunes, will be retained without giving it a touch of modernity, was another decision taken at the seminar.

The “taleyatakki bolakk”, a brass plate containing a burning lamp sprinkled with rice, will replace the woman dressed up as Goddess Cauvery in the middle. The seminar arrived at a decision to formulate enough programmes in future to foster “Ummathat”.

Pace and rhythm

Akhila Kodava Samaja president Matanda C.Monnappa agrees with most of the suggestions that “Ummathat” must be nurtured. There ought to be a touch of modernity to go with it, he says. Increasing the pace of songs to match the rhythm will make it more attractive. At the same time, changes should not dilute the original nor affect the decorum of the dance. It should not portray women in poor light.

No one is sure of the origin of the songs or the nuances of “Ummathat”. Most people believe the songs were compiled by the late Haradasa Appacha Kavi several decades ago. Certain songs are contained in the book written by Kavishishya Haridasa Mukkatira S. Poovaiah. Late Puggera Karumbaiah, who was instrumental in reviving the “Ummathat” in the early Seventies, too had contributed to the dance form.

Origin of Ummathat

According to Puggera Aiyappa, a senior citizen from Devanageri, Ummathat was practised centuries ago though there are no records available to prove it. Mr. Monnappa says his 95-year-old mother (who passed away recently) used to sing “Ummathat” songs.

Other dances performed by men such as “Bolakkat” have religious sanctity. Bolakkat is offered to the deity unlike “Ummathat”, Mr. Monnappa said.

Similarly, dances such as “Peeliyat”, “Chowriyat” and “Kombatt” are performed at the religious places where the deities are worshipped. “Ummathat” and “Bolakkat” were performed in public in the past even in New Delhi. It had drawn criticism.

source: http://www.thehindu.com / The Hindu / Home> Karnataka> Madikeri / by Staff Correspondent / July 20th, 2005

‘Male habba’ showcases rich culture of Kodavas

About Kodagu / Coorg, Agriculture, Arts, Culture & Entertainment, Leaders, Nature

MaleHabbaKF28feb2018

45 lakh released for Kodava Sahitya Academy: Appachu Ranjan

MLA dancing to the tune of music of Kodagu, Kodava Sahithya Academy President and ZP members engaged in retransplatation of seedlings, Taluk Panchayat members ploughing the field, running race with a dog, tug of war and marshy field race… These were the scenes at ‘Male habba’ organised by the Karnataka Kodava Sahithya Academy in the field of Mukkodlu Hotteyanda S Thimmaiah in Madikeri Taluk on Sunday.

The habba was inaugurated by MLA M P Appacchu Ranjan. Amidst the greenary of the nature, the villagers actively took part in ‘Male habba.’

Irrespective of caste, creed and age, all took part in the competitions. On a whole, it was reflecting the Kodava culture, tradition and agriculture activities.

MLA M P Appacchu Ranjan, Kodava Sahithya Academy President Rani Machaiah, ZP Member B C Neelamma, TP Member Napanda Ravi Kalappa and others were taken out in a traditional procession.

Speaking on the occasion, the MLA said that it was good to see that Male Habba is being organised by uniting all the villagers. “The tradition and culture of Kodavas should be passed on to the future generation and Male Habba will help in showcasing the rich culture of Kodavas.”

Race, dancing and having meals together was the speciality of the ‘Male habba.’

The MLA said a sum of Rs 45 lakh was released to Kodava Sahithya Academy. Public should join hands with the Academy in preserving the Kodava language, culture, tradition of the land.

Academy President Rani Machaiah said additional grants are being released to the Academy, which helps the Academy in organising several programmes. The Academy will bring out a CD to showcase the rich Kodava culture to the future generation.

source: http://www.deccanherald.com / Deccan Herald / Home> District / Madikeri – DHNS / August 08th, 2010

Karnataka halts Kerala in its tracks, saves Kodagu

About Kodagu / Coorg, Agriculture, Business & Economy, Famous Personalities of Kodagu / Coorg, Green Initiatives / Environment, Leaders, Nature, Science & Technology

CoorgKF28feb2018

Says it has not approved the Thalassery-Mysuru rail link

A burgeoning environment movement across Kodagu was put to halt — albeit breifly — by the state government on Wednesday.

Putting an end to the rising levels of anxiety among thousands of Kodavas and green activists, the state government clarified that it has not approved the controversial rail link connecting Thalassery (Kerala) with Mysuru (Karnataka) via Kodagu. Further, the state government clarified that it would not even allow preparation of detailed project report (DPAR) for the proposed rail link as the project would jeopardise the fragile ecosystem of the pristine Western Ghats.

Allaying the fears of thousands of people, RV Deshpande, Minister for Large and Medium Scale Industries and Infrastructure, told the state legislature that the government expressed its opposition for the project. Drawing the attention of the state government, BJP MLA from Virajpet KG Bopaiah alleged that both Karnataka and Kerala already met once and agreed to carry out survey for the proposed rail link amidst stiff opposition from the local population.

Deshpande acknowledged that a meeting between secretaries of Karnataka and Kerala did take place recently, however, the Karnataka government had not consented for the project. “Holding a meeting does not ensure our approval for the project. We have not consented for the rail link project. Further, the project is yet to be approved by the Railway Board and thereafter a formal request has to be made by the Kerala government. Only then, we will be able to take a decision,” Deshpande revealed.

Going further, Deshpande stated, “We already had discussion about the project at government level. Our forest department has not only expressed reservations but also opposed the project as it would jeopardise the green cover and affect elephant corridor through which the rail link passes. Hence, the state government in principle has not consented for the project.” According to Bopaiah, as per the Railway minister’s reply in the Lok Sabha in December 2017, a joint meeting between Kerala and Karnataka secretaries had resolved to take up survey along the route only if the Kerala government submits a proposal to Karnataka provided it does not cause disturbance to wildlife areas. Interestingly, the rail link spanning more than 200 km would pass through Wyanad of Kerala and enter Kodagu at Kutta to pass through thick forest regions like Balele-Nittor-Canoor and Thithimati to reach Mysuru.

Perturbed that the new railway line with a project cost of Rs 6,685 cr would result in clearing of about 40 per cent of Kodagu’s forest, Kodavas, including retired defence officials, planters, environmentalists and public had staged massive protest rallies recently at Kutta and Madikeri. Fighting against the projects that would spell doom over the fragile eco-system of Kodagu where the River Cauvery originates, people from Kodagu, Mysuru and Bengaluru had launched Save Kodagu and Cauvery campaign led by Coorg Wildlife Society. Col (Rtd) Muthanna had even accused Kerala political leaders, including Congress parliamentarian KC Venugopal, of misusing his office as the Congress in-charge in Karnataka by leading Kerala delegations to push for destructive projects cutting through Kodagu benefiting Kerala.

source: http://www.bangaloremirror.indiatimes.com / Bangalore Mirror / Home> News> States / by Niranjan Kaggere, Bangalore Mirror Bureau / February 08th, 2018

Winds of change hit Kodavas

About Kodagu / Coorg, Famous Personalities of Kodagu / Coorg, Historical Links / Pre-Independence, Leaders, Records, All
The Kodavas were always a martial race with a pronounced colonial hangover (Agency Photo)
The Kodavas were always a martial race with a pronounced colonial hangover (Agency Photo)

It’s an impressive roll call. Field Marshal K M Cariappa, Gen Thimmaiah, B C Nanda, M P Ganesh, Prasad Bidapa, Len Aiyappa….The Kodava community, from southwestern Karnataka, has always punched above its weight in Indian public life. Kodavas rose high in the Indian Army; they excelled at sport, particularly hockey and flourished in the coffee trade. But that was then. Today, the Kodavas are buffeted by the winds of change. Modernity and migration are taking their bewildering toll on a people that set great store by tradition.

This is the context of renewed demands for a separate Kodava autonomous region, which would give them a separate place of their own, in keeping with their claims of being vastly different from everyone else. For this would also accrue all the benefits that go with a distinct identity. The men are strikingly handsome and their women appealing winsome. Their customs and traditions too are quite different from those in the rest of the region,one being that an uncle usually marries his niece. For nearly two decades, the Codava National Council (CNC) has been fighting for autonomy and the issue is back on the agenda with regular dharnas and sporadic protests at the state legislature.

The Kodavas were always a martial race with a pronounced colonial hangover. Their loyalty to the British meant they found secure footing in the armed forces. Even though they had few officers and mainly made up the rank and file, the Army had a significant Kodava presence. No longer. Kodava recruitment at the Bangalore Army headquarters, which caters to Karnataka, Kerala, Mahe and Lakshadweep, fell steadily from 85 in 2001-02 to 28 in 2007-08. Today, the highest-ranking Kodava officer is a lieutenant-general and they have just a few major-generals.

The once-famous Coorg Regiment has suffered too. Twenty-five years ago, every Kodava family could proudly list several of its men in uniform. That’s history. Sons prefer to head for engineering colleges now or professions more lucrative than the Army, say recruitment officers.

It is the same with sport and the Kodava’s once-legendary skill on the hockey field. M P Ganesh, the first Kodava to captain the national team, heads a list that also features ace players such as M M Somaiah, B P Govinda, Len Aiyappa and Mandepanda Monappa. The community always enjoyed and excelled at traditional war games such as pareya-kali and shakti-kolu. This is why Ganesh, who started playing hockey late, was deemed a natural.

Army hockey teams, particularly those that played for the Madras Engineering Group, had several Kodavas. They were robust, used to walking to school several miles a day. And they had the right temperament for the game. But now, hardly any Kodavas play hockey, says Ganesh. “High coffee prices, other employment opportunities and a more sedentary lifestyle have led to a lack of interest in the game,” he says.

Today, the Kodava’s passion for hockey surfaces only during the annual tournament in Madikeri, the town in the Kodagu district that Kodavas regard as home. The tournament is hosted by one Kodava family or clan. Other families and clans play for pride and honour. Women are allowed to compete. National and state players are welcome but Ganesh says they are nothing like yesterday’s Kodava hockey stars. “Players should be picked up from here and coached,” he suggests. Eight Kodavas play in the Karnataka team today, but none in the national team. Len Aiyappa was the last to distinguish himself at the national level.

It is hardly different in the former Kodava mainstay, the coffee plantation. Once upon a time, almost every Kodava family owned a coffee estate, or part of it, ranging from a few acres to vast swathes of land. Coffee is cultivated on roughly 2.5 lakh acres in Kodagu, says M C Nanaiah, a member of the state legislative council, but the Kodavas no longer rule the roost.

Many Kodava families are selling off their ancestral homesteads and estates and migrating to Bangalore or Mysore. The trickle grew to a flood after coffee prices slumped a few years ago. Kodavas are also converting their palatial bungalows into home-hotels, burgeoning business ventures for sure but emblematic of their decision to swap a timeworn culture for modern commerce.

The winds of change are sweeping the little district, bearing the scent of the white coffee flowers. The Kodavas are hanging up their hockey sticks and Army boots. Many argue that it is all to the good for a community to change with the times, embracing newer professions such as IT and science. For the Kodavas, the change may be eagerly sought but bewildering.

deepa.bhasthi@timesgroup.com

source: http://www.timesofindia.indiatimes.com / The Times of India / News> India News / by Deepa Bhasthi / TNN / November 02nd, 2008

Kodavas: One of the few tribes in India allowed to possess a gun without a licence

About Kodagu / Coorg, Arts, Culture & Entertainment, Famous Personalities of Kodagu / Coorg, Historical Links / Pre-Independence, Leaders, Records, All, Sports
A Kodavn takes aim: a shortage of bullets threatens his way of life
A Kodavn takes aim: a shortage of bullets threatens his way of life

An acute shortage of cartridges is threatening the way of life of the Kodavas, a martial race living in Kodagu (Coorg) district in south-west Karnataka. The Kodavas are one of the few tribes in India allowed to possess a gun without a licence. Cartridges are sold like any other commodity in Janata bazaars, cooperative stores and by private traders throughout the district.

But every time a fresh consignment of cartridges is received by the 36 licenced ammunition dealers, long queues are formed in front of these shops. The cartridges are rationed and usually-one box is allotted per person. At least four private dealers have closed shop because of the shortage.

C.U. Kalappa, president of one of the Janata bazaars, told India today in Mercara: “We had indented for 20,000 cartridges but the Government supplied us only 5,000. Now there is such a big rush for them that quarrels are frequent.” Of course, there are no shoot-outs as bullets have become a scarce commodity. Of the district’s demand of two-and-a-half lakh cartridges, the Government was able to supply only 1.3 lakh last year.

Shortage of bullets had been reported in the past few years after the Government banned manufacture of ammunition by private dealers and made the Government ammunition factory at Kirki the sole supplier. But it is only now that the shortage is being felt acutely and has restricted certain rituals of the Kodavas for whom guns are as common as ploughs.

Exception: The Kodavas have been exempted from the Indian Arms Act right from the time it was introduced by the British in 1834. The British made an exception for this tribe in appreciation of their valiant support to them in their fight against Tipu Sultan. Of the 3.8 lakh people living in Kodagu, almost every family possesses a gun, some even ten. The only regulation is that the Kodavas should obtain an exemption certificate from the Government, which gives them the right to possess any gun without a licence. Borkar, the district superintendent of police said: “In the past five years 12,189 exemption certificates have been issued. We can roughly estimate that about 40,000 weapons are in the district.”

Kodagu is perched on the summit of the Western Ghats and its numerous hills are covered with thick forests. Panthers, tigers, wild boars, bisons and elephants abound in large numbers and the Kodavas are adept hunters. The 1973 Wild Life Preservation Act put an end to one of the important traditions of this tribe. But even now, clandestine hunting goes on.

Legend has it that in the good old days no Kodava was allowed to cultivate a handlebar moustache unless he had shot a tiger. Even as late as 1970 there were nine forests reserved specially for hunting and licences were issued to people who wanted to shoot tigers. Today most of the ancestral houses are decorated with stuffed bisons or boar heads and tiger skins.

The Kodavas are one of the few races in India who worship a god for sports and hunting called Sarthau. Every year a special festival called Kiel Poldu (worship of arms) is held in which Kodavas perform poojas for their guns and swords. Every festival is usually accompanied by a shooting competition in which three coconuts are placed and the men are expected to knock them down. The Kodava festive dress, a black robe with a white turban, is embellished with jewelled guns and swords.

The men usually carry an ornamental dagger and a sharp sword. According to tradition, whenever a male child is born two rounds of ammunition are fired in the air. When a male member dies, two rounds are fired simultaneously and if it is a female, only one round. During the death ceremony, every time a group of mourners pay homage to their dear departed, a round is fired.

Complaint: Because of the acute shortage of cartridges, these customs have to be curtailed drastically. The more affluent families still observe these customs with the full paraphernalia and usually buy the bullets in ‘black’ at double the controlled price. Said B.D. Ganapathy, a noted Kodava writer: “We don’t use the guns as indiscriminately as before because of the cartridge shortage. But it has not drastically affected our culture because we are still willing to buy cartridges from other sources. But I don’t know how long we can continue.”

Said K.N. Ponappa, vice-president of the Mercara Kodava Samaj: “Our major complaint is that our crops are systematically being destroyed by wild animals and we are helpless because of the Government Act banning shooting. The Government must modify these laws.”

The present law stipulates that if a wild animal is troubling a village then the forest officer should be called to shoot it. But one planter said: “Who can afford to wait till a government officer comes to shoot the animal?” Many planters kill the animal themselves and have a feast at dusk.

source: http://www.indiatoday.in / India Today / Home> News> Magazine> Coorg / by Raj Chengappa / November 20th, 2013

Tracing the roots of Kodava tribe

About Kodagu / Coorg, Arts, Culture & Entertainment, Famous Personalities of Kodagu / Coorg, Historical Links / Pre-Independence, Leaders, Records, All

There is opposition to releasing the findings of research

Blood samples of 100 couples to be drawn for DNA tests Kodava tribe is said to be 2,000 years old Research team asked to be cautious while dealing with sensitive issues There is apprehension that research findings may divide the community

Virajpet (Kodagu Dt.) :

Kodagu Natural Sciences Society has launched a unique initiative to trace the origin of Kodavas by ascertaining the ancestry, customs, culture, language and a study of genealogy by the Kodagu Natural Sciences Research Society.

A research professor from Delhi University has drawn 150 blood samples of selected Kodava families for conducting the DNA test. This was revealed at a seminar organised by the Akhila Kodava Samaja here on Friday, attended by representatives of various Kodava Samaj units, prominent Kodavas and office-bearers of society. The significance of the research will be to carry out DNA tests on Kodavas to trace their origin and roots.

Society president Lt. Gen. B.C. Nanda said Kodavas inhabited Kodagu 2,000 years ago. The first recorded instance of Kodavas was found in 1174 AD during Hoysala dynasty in the State. Kodava was the only community that accepted the “gotra” system other than non-Muslim and non-Christian communities, he said.

Speaking in favour of tracing the origins of Kodavas, Gen. Nanda said modern scientific inputs gave ample opportunities to take up research work. Along with the DNA test, socio-cultural aspects, somatometry (physical measurements on various attributes) and demography should go hand-in-hand to corroborate the theory. The final report will be submitted to Akhila Kodava Samaja president Matanda.C. Monnappa.

Gen. Nanda said the pilot project started involving nine couples aged between 20 and 40. As many as 100 DNA samples will be drawn from Kodavas living in all parts of Kodagu. The outcome of the study will be kept confidential.

The former president of the Karnataka Kodava Sahitya Academy B.P. Appanna, who did not approve of the idea, said a report on the scientific study on Kodavas can turn out to be sensitive. The principal investigator of the study team is M.A. Abdul Kalam, Department of Anthropology, University of Madras, Chennai, and the project coordinator is Xavier Raj from the Social and Environmental Research Centre, Chennai. The cost estimated for carrying out the study is Rs. 11.80 lakhs.

source: http://www.thehindu.com / The Hindu / Home> National> Karnataka / by Jeevan Chinnappa / February 18th, 2006