Category Archives: About Kodagu / Coorg

Voice of The Reader : A Mysurean’s Tryst With Kodagu

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Sir,

I should consider it treason on my part if I don’t respond now to KBG’s Abracadabra titled “Will Kodagu, heaven on earth, cease to exist ?” (SOM dated June 23). Yes, I consider Kodagu my second homeland, if KBG calls Mysuru his homeland.

Ever since KBG advised me to go to Tadiyandamol in 1984 to enjoy a good trekking experience, my tryst with the land has been, probably, more significant than that of anybody else living outside Kodagu. During the first six years thereon (1984), one could find me wandering around seldom tread remotest and wildest paths of the district, along with my students. During 1990 and 1995 people could very regularly find me around Talacauvery, measuring rainfall and monitoring flows in small streams, including Cauvery and Kannike at their origin, and developing theories on ‘Pipeflow’ for my Ph.D.

Later, for about a decade, one could find my students working on data we collected from the region and me coming out with significant publications telling the world about the thrills of my work in the Western Ghats. Ever since I was awarded a Funded Project by ISRO in 2006, my association with Kodagu started expanding in multiples. Innumerable number of our (NIE) students started getting benefited from the project, and enjoyed working in the wet areas of the Watershed of Kumaradhara, which originates on the eastern slopes of Pushpagiri.

We instrumented streams, installed rain gauges and collected precious data. The project culminated in me setting up a very unique “Field Hydrological Laboratory” which now caters to teaching PG students of NIE practical Hydrology. The Annual Survey Camp for UG students was also being held for a few years in Garwale, exposing students to real-life problems.

Recently, I have got funds to the tune of Rs. 30 lakh from MoES, for continuing my work in Kodagu — this means I can work with freedom in the Ghats till my retirement from service at NIE. I hope, people will understand how formidable my emotional attachment with Kodagu is.

For this very reason, I oppose all forces working towards the fall of Kodagu. I assure you that my ‘alilu seve’ continues to be available for purposes that will do good to Kodagu. To add to my earlier write-ups, I now have a point to emphasise on.

During the over seven decades of independence and democratic rule in the country, very sadly, Kodagu has had the opportunity of sending only one of its own sons to the Parliament. People of Kodagu have cast votes 16 times and have seen their representative (C.M. Poonacha) becoming an MP only once. During the last four decades, which I have seen, no MP has ever done anything favourable to Kodagu, except for shedding crocodile tears. Hence, I strongly feel that the people of Kodagu take up the challenge of installing their own representative.

A true representative of the people is of utmost importance in shaping political decisions and a strong lobby which alone can bear fruits. No doubt that a long-lasting battle is required to achieve this goal.

– Prof. Yadupathi Putty, Krishnamurthypuram, 1.7.2018

You can also mail us your views, opinions, and stories to voice@starofmysore.com

source: http://www.starofmysore.com / Star of Mysore / Home> Voice of the Reader / July 11th, 2018

Karnataka: Now, permission from Forest Department necessary to enter Mandalpatti

The pleasures of visiting these popular spots were taken away due to the aggressive nature of locals who charged up to Rs. 1500 to ferry tourists to Mandalpatti.

Madikeri :

In order to curb exploitation of tourists by locals who were charging exorbitant charges to ferry them to Mandalpatti, the State Government has now made it mandatory for tourists to obtain permission from the forest department for entry to the Pushpagiri belt of Mandalpatti.

The pleasures of visiting these popular spots were taken away due to the aggressive nature of locals who charged up to Rs. 1500 to ferry tourists to Mandalpatti. While bus routes were drawn to this spot, it was not seen as a convenient option by many tourists who paid over Rs 1,500/- per jeep to reach Mandalpatti from nearly 14 kms away.

Be it one passenger or eight passengers, the charges per jeep remained the same.

This overcharging by locals had been brought to the notice of DC Sreevidya P I, who has laid down strict rules to control the menace.

A meeting was recently held by Sreevidya along with SP Rajendra Prasad who concluded that permissions need to be sought to enter the Pushpagiri belt of Mandalpatti. The DC has also ordered that the jeeps ferrying tourists will be brought under the scanner and Galibeedu village panchayat has been asked to install CCTV cameras at the premises.

No public or private vehicles will be allowed beyond the gates installed by the forest department at Mandalpatti; pedestrians and tourists could trek to the spot (after receiving permission) from the gate instead of travelling in vehicles.

The district administration has also drawn a maximum ferry charge of Rs 300/- per jeep and anyone demanding more money would not be allowed to function in the area.

The forest department is ordered to make sure that no plastic, liquour or other items are carried to the spot by the tourists. Offenders of these rules will be penalized by the Police Department’s Road Transport Authority.

source: http://www.newindianexpress.com / The New Indian Express / Home> States> Karnataka / by Express News Service / June 05th, 2018

Rampant land conversion in Kodagu leads to reduced flow of water in Cauvery

Kodagu district is the major watershed and catchment for the Cauvery and has witnessed rampant conversion of not just forest land but also wetlands and coffee plantations.

Water flowing from a dam across the Cauvery river. (File | EPS)
Water flowing from a dam across the Cauvery river. (File | EPS)

Bengaluru :

With 2,800 acres of land converted for commercial purposes in the last decade in Kodagu district, environmentalists decry the continuing change in land use and say it has decreased the annual flow of water in the Cauvery.

Kodagu district is the major watershed and catchment for the Cauvery and has witnessed rampant conversion of not just forest land but also wetlands and coffee plantations.

The statistics revealed by the district authorities are shocking as between 2005 and 2015, more than 2,800 acres of paddy field, coffee plantations and highlands were converted to residential layouts, sites, commercial complexes and resorts.

Col C P Muthanna, president, Coorg Wildlife Society said, “We have received this data from the district authorities as a reply to our RTI application. This is a matter of grave concern as the tiny district is the lifeline of not only south Karnataka but also Tamil Nadu. The river’s catchment areas have made way for buildings … the district has also been losing its tree cover to infrastructure projects, high tension power lines and railway lines.”

The Coorg Wildlife Society has met the district authorities in this regard and submitted a memorandum highlighting how large scale conversion of wetlands/highlands without even getting a NoC from the gram panchayats have taken off and legalised later by paying bribes. They have requested the authorities concerned to carry out a site inspection in the three taluks and a proper assessment on conversions. Col Muthanna adds, “The DC has tentatively agreed to our request. Further, we have requested for a study on carrying capacity of tourism in Kodagu that may finally result in policy measures for sustainable tourism.”

Environmental activist Sundar Muthanna, who has started an online petition ‘Stop the two railway tracks to Kodagu and Save Cauvery River’ and addressed it to PM and 14 others says, “Implementing the two railway lines will involve cutting of lakhs of trees in the catchment region. Kodagu has already lost 54,000 trees for a high tension power line to Kerala and now hundreds of fresh applications for conversions are pending with the department. Land conversion seems to be the government term for ‘ecological suicide’.”

Railways and highways are being planned to promote tourism and business. “When tree-holding agricultural land is converted for commercial purposes, the trees are cut for construction activities. In river catchment area, less trees is … simply put … less river. The Cauvery went completely dry in Kodagu in March this year … we don’t seem capable of understanding the many warnings that nature is giving us,” Muthanna says.

Environmentalists say a study done by researchers of Indian Institute of Science has already revealed the decreasing water flows to the Cauvery from the catchment areas of the district. Prof T V Ramachandra, head of Wetland and Energy Research Group, IISc headed this study — Modelling Hydrologic Regime of Lakshmanthirtha Watershed, River Cauvery. The study outlines how change in land use in Kodagu has decreased the flows into Cauvery. The assessment showed that out of five watersheds, four had high deficiency of water for over three months.

Kodagu DC was not available for her comments.

source: http://www.newindianexpress.com / The New Indian Express / Home> States> Karnataka / June 13th, 2018

FRANZ XAVER WINTERHALTER (1805-73) Princess Gouramma (1841-1864) Signed and dated 1852

Princess Gouramma (1841-1864) Signed and dated 1852

Oil on canvas | 153.2 x 91.8 cm (support, canvas/panel/str external) | RCIN 403841

Durbar Corridor, Osborne House

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Description
Winterhalter was born in the Black Forest where he was encouraged to draw at school. In 1818 he went to Freiburg to study under Karl Ludwig Sch?ler and then moved to Munich in 1823, where he attended the Academy and studied under Josef Stieler, a fashionable portrait painter. Winterhalter was first brought to the attention of Queen Victoria by the Queen of the Belgians and subsequently painted numerous portraits at the English court from 1842 till his death.

Princess Gouramma (1841-64) was the daughter of the ex-Raja of Coorg. She was baptised in the Chapel at Buckingham Palace on 1 July 1852 and took the name ‘Victoria’, with Queen Victoria as her Sponsor. She had been considered a suitable bride for the Maharaja Duleep Singh whose portrait is also in the Royal Collection (RCIN 403843), but he declined to marry her. In 1860 she married Colonel John Campbell.

Here the Princess is depicted in Indian dress and rich jewellery, leaning on an Indian table. She is holding a Bible, an allusion to her conversion to Christianity.

Signed and dated: F Winterhalter / 1852.
Provenance
Painted for Queen Victoria

source: http://www.royalcollection.org.uk / Royal Collection Trust / Home> Collection> Explore The Collection

Going the Parsi way

Parsis of the south: Scenes from the centenary celebrations of the Kodava Samaja Bangalore earlier this month. Photographs by Aniruddha Chowdhury/Mint.
Parsis of the south: Scenes from the centenary celebrations of the Kodava Samaja Bangalore earlier this month. Photographs by Aniruddha Chowdhury/Mint.

Fair-skinned, educated and Westernized, they are the Parsis of the south. And their numbers too are declining— from 175,000 in 1992 to 125,000 in 2010 (Bureau of Economics and Statistics). Kodavas, or Coorgis, are concentrated in Coorg, Karnataka, which the British turned into a major district of coffee plantations. The land is also known for its mist-cloaked hills scented with honey, cardamom and oranges.

Kodavas are more numerous than India’s Parsis, Bahá’ís and Jews but that’s no solace. “We might vanish by 2030,” says Chepudira M. Thilak Subbaiah, president of the Kodava Samaja Bangalore that held its centenary celebrations in early November. “Young Kodavas are educated workaholics and don’t care about families. They don’t want more than one child.” According to Subbaiah, Bangalore has the largest population of Kodavas (35,000) after Coorg (70,000).

“The concern is not so much of losing at a numbers game,” says Sarita Mandanna, whose debut novel Tiger Hills was set in Coorg at the turn of the 20th century, “but the risk of losing an entire way of life, and the land as we once knew it.”

Kodavas are warrior-caste Hindus but their festivals and rituals are different. They have no priest, no holy fire and no dowry in weddings. They are great pork eaters. They worship Kaveri, the river that originates in Coorg. With a literacy rate estimated at 80%, their vocabulary is a mix of Persian, Sanskrit, Hindi, Kannada, Tamil and Telugu. Almost everyone has an estate—it could be 1 acre or 500 acres. Some say they migrated from the Kurd region in West Asia, others claim they are descendants of Alexander’s army. Traditionally a martial race, they have produced army icons like K.S. Thimayya and K.M. Cariappa. Other notable Kodavas are athlete Ashwini Nachappa and VJ Nikhil Chinappa.

Explaining the reason behind the dwindling numbers, the Bangalore-based author, Prof. P.S. Appaiah, says: “Until 1950, families had at least half a dozen children each. After the government introduced family planning, the Kodavas showed the most enthusiasm. General Cariappa himself would tell us not to go beyond two children. He said that we couldn’t afford to make India a jam-packed stadium.”

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The Kodavas have been known for their well-knit joint families. “With better education and exposure, Kodavas are opting for smaller families, a trend that’s evident in most of educated India,” says Mandanna. “With land no longer jointly held within a family, but being parcelled into smaller acreages, it’s no longer viable to support a large brood of children.”

Young people are moving to cities like Bangalore, Mysore and Mumbai, where many have found their calling in the IT industry. “Many Kodavas are finding it hard to find suitable life partners within Kodavas, which forces them to marry non-Kodavas or stay as singles,” says Kishor Cariappa, moderator of KodaguCommunity.com, a site where people discuss topics ranging from marrying outside the community to Kodava cuisine.

A woman married to a Kodava is not considered a Kodavathi, but the children of the marriage are Kodavas. “Not so if a Kodava woman marries outside, in keeping with traditions observed in most of the country,” says Mandanna, whose sister married a Tamilian Brahmin. “Marrying within the community has its advantages in terms of a shared cultural background, but it is no guarantee of happiness, and I think a lot of the older Kodavas have come to recognize that.”

Despite the alarmists, there is no scare of extinction yet. “We are not going down like the Parsis,” says Mumbai-based art director Dipti Subramani, a Kodava who married outside her community. “I think we can maintain our present numbers.”

How can they be increased?

“We’re asking people to have more babies,” says Subbaiah. “Instead of criticizing young people marrying non-Kodavas, we must open our arms to people from other communities and not treat them as ‘outsiders’,” says Cariappa. However, some have other concerns. “If the Kodava population too goes up,” says Appaiah, “imagine what will be India’s fate.”

source: http://www.livemint.com / LiveMint / Home> Live / by Mayank Austen Soofi / November 25th, 2011

Codavas On A Mission To Nourish Cauvery Back To Health

Snapshot

Codavas are seeking living entity status for Cauvery – the lifeline of South Karnataka-Tamil Nadu.
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As politicians try to gain political mileage out of the controversy over the sharing of Cauvery river water between Karnataka and Tamil Nadu, Codavas – the original inhabitants of Kodagu – have embarked on a novel journey. This could one day give Cauvery river, the lifeline of South Karnataka and Tamil Nadu, the ‘living entity status’ like Ganga, Yamuna and Narmada. It will be also on the lines of the special status that Whanganhi River of New Zealand, which is very dear to the original inhabitants Maori tribe, enjoys.

Called “Codavas separatists”, these inhabitants have been demanding a separate state since 1957. In fact, Kodagu enjoyed ‘C’ Grade statehood before Independence. Consecutive state governments in Karnataka have not protected the antiquity of Codavas and did nothing to give them special status despite being a miniscule minority in terms of population, allege the Codava National Council (CNC) activists.

Several times they had objected to the way river Cauvery is being abused and overexploited for socio-political and economic reasons. “We have been pointing out to the government that Cauvery river is not in her full health and we need to take corrective measures, but none of the governments did anything. Which is why we have organised a vehicular jatha, a convoy of vehicles with Codavas and Codavathis (women Codavas) from Talacauvery (birthplace) of Cauvery river to the last point of the river in Poompuhar in Tamil Nadu. This is an awareness campaign to let people know how the Cauvery is shrinking and how to nourish her back to her pristine beauty and girth,” said CNC president N U Nachappa.

River Cauvery is one among seven sacred (sapta nadi) rivers of the Vedic period and they are Ganga, Yamuna, Sindhu, Saraswati, Narmada, Godavari and Cauvery. Thankfully, other rivers are now under rejuvenation process with Prime Minister Narendra Modi pledging his full support to the rejuvenation and cleansing of Ganga. This has motivated the states like Haryana, Punjab, Gujarat, Andhra Pradesh, Goa and Maharashtra to take up rejuvenation of their rivers seriously.

However, Karnataka has not done anything to protect Cauvery river despite the river losing girth and inflow steadily. At many places, it is being polluted. “This apathy has hurt us, and after many failed appeals we have decided to kickstart a people’s movement to save Cauvery. She takes birth in our district and nourishes several lakhs of hectares of land and quenches the thirst of the crores of people. It becomes our responsibility to let the people know her condition. She nourishes our crops and has two southern rice bowls for India, one in Mandya in Karnataka another in Thanjavur, Tamil Nadu. She is the lifeline of the south,” says Nachappa.

There are already instances where the governments in Uttarakhand, Madhya Pradesh and even New Zealand are giving rivers a new lease of life by according “living entity” status. River Saraswati disappeared centuries ago and such a thing should not happen to Cauvery, say Codavas, who took part in the expedition.

The CNC has urged the governments of Karnataka and Tamil Nadu, the United Nations Organisation and the International Water Dispute Tribunal to accord special status to the Cauvery river. The five-day jatha to Poompuhar from Talacauvery also witnessed visits to temples of Tamil Nadu that are built along the course of the Cauvery river. “It was not just evoking the divine grace for the river’s welfare but we also talked and engaged with the local people on the importance at Salem, Rasipuram, Tiruchirapalli, Thanjavur and Myiladuthurai.”

As per the legends, great Sage Agastya had his seat of learning in Kodagu on the banks of Cauvery. Until 1956, Kodagu was politically a powerful C grade state of the Indian Union. Codavas consider the reorganisation of states under the State Re-organisation Act, 1956 a great geo-political catastrophe of the 20th century for them. Cauvery and Kodagu were synonymous with each other.

R Sridhar, a scholar on Cauvery in Bengaluru, analysed why Cauvery is losing girth. “In the name of development, we have reduced the value of our rivers, which is a general situation. In the Cauvery basin, we have killed many tributaries like Arkavathi and Kanva rivers. While Arkavathi was killed at its source in Bengaluru by drying the river and creating housing projects, Kanva river has been reduced to a rivulet, and most part of the year except in monsoons, it is dry. I remember the Tamil Nadu government making a case with the Supreme Court stating that the Cauvery river was contaminated with sewage and industrial effluents and chemicals. But I still think the Cauvery river gets an inflow of 740 thousand million cubic feet (TMC) water during a typical monsoon season. But the utilisation of river water has trebled in the last 20 years, which is why Cauvery has slendered down in girth. Check dams have been constructed in many districts along the Cauvery’s course in Karnataka and Tamil Nadu to store water, another reason for it to become slender. But it is never too late for taking up a drive like the CNC has taken up, which is laudable.”

However, things are presently fluid as the governments have demanded constitution of a Cauvery river water management board of which shape of things to come is not certain, Sridhar said.

President of the Delta Farmers Forum at Tiruchirapalli, Pandit Ramdas, hailed the expedition. “This is the first effort that has kindled hopes of better future for the river Cauvery and also to the users of her waters. I am sure the governments will take notice of it. Codavas are not only martial heroes but also die-hard conservationists of their heritage land, their efforts to conserve the river Cauvery was a heroic event just like their innumerable wars with invaders which they won”.

*Route Map of the Mission on Cauvery was Talacauvery in Kodagu – Mysore, Hogenakkal, Dharmapuri, Mettur Dam, Salem, Rasipuram, Namakkal, Paramathiveleur, Mohnaur, Tottiyam, Musiri, Mukkombu, Srirangam, Tiruchirapalli, Thanjavur, Ayyampettai, Papanasam, Kumbakonam, Mayiladuthurai, Sempanarkoil, Mudikandanallur, Melayur and Poomphar (Cauvery Pattinam) the final destination.

*Cauvery jatha as they called it was fascinated by the site where world’s first dam built over sand by the legendary Tamil emperor Karikala Cholan during 1st century AD. This grand Anekat, dam is built across river Cauvery Vennar at Kallanai and still stands.

*With this expedition the Codavas have begun a new people to people friendship with Tamil Nadu, while the politicos on both states choose to take the political route to the Cauvery water sharing and in the bargain foment and fuel inter-state unrest.

*What is living entity?

The concept of river being given the same rights and duties as a human being is new to India, the first to do was Equador in South America its constitution provided this right to many rivers within in its geographical area, recently New Zealand gave such rights to Whanganui River. The river will have all the rights and duties that a citizen has. The rivers endowed with such status will not be treated as property of the state or a nation but will have right to exist, persist, maintain and regenerate its vital cycles. The river will have its own identity and will get the same protection that the human beings get.

Raghuram hails from coastal Karnataka and writes on communal politics.

source: http://www.swarajyamag.com / Swarajya / Home> Ideas / by M Raghuram / June 03rd, 2018

Vanishing Kodavas: Some Facts

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NOTE: Here we reproduce the letter titled ‘Vanishing Kodavas: Some facts’ for the reading pleasure of ‘Star of Mysore’ readers. —Ed

It’s Kodavas all the way!

Sir,

Though Kodavas belong to ethnic minority tribes of Kodagu, they were quick enough to adapt themselves to civilisation under British influence, when Kodagu, then known as Coorg, was a ‘C’ Class State under British rule.

With literacy and civilisation, they soon entered the mainstream of our national life emerging as a martial race and went on to occupy important positions in armed forces, sports and other walks of life.

The first Indian to become Commander-in-Chief of Indian Army was Field Marshal K.M. Cariappa (a Kodava), who succeeded the last British Army Chief Butcher.

The first Chief Commissioner (CC) of the erstwhile Coorg State after the exit of the last British CC Gordon was Dewan Bahadur Ketolira Chengappa (Kodava).

When Coorg (Kodagu) was merged with Karnataka and became a district, the post of the Chief Commissioner was re-designated as Dy. Commissioner and the first DC of the newly-formed Kodagu District was I.C. Subbiah (a Kodava).

Will not these achievements bear ample testimony to the calibre of Kodavas, with their minority status notwithstanding?

– V.R. Srinivasa Murthy, Brindavan Extension, 4.10.2015

source: http://www.starofmysore.com / Star of Mysore / Home> Voice of the Reader / May 28th, 2017

The Day War Was Declared On Coorg

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Courtesy our friends Pemmanda Jepu and Jemy Ganapathy, we spent four wonderful days at the Ooty Club, a place steeped in colonial history. The trophies, the silverware, the honour lists and the photographs of the ‘Masters of the Fox Hunt’ date back to early 1840s.

During our stay, I got an opportunity to read a well-documented book titled ‘Ootacamund – A History,’ written by Sir Frederick Price in 1908, which is otherwise kept in the safe locker. Only two copies of this book exist. I was particularly interested in the visit of Governor-General Lord Dalhousie to Ooty in 1856, few details of which I had gathered while writing about Victoria Gowramma. However, what I stumbled upon was even more interesting — Governor-General William Bentinck’s journey to Bangalore, Mysore and Ooty in 1834. This trip was primarily to coordinate the attack on the ‘problematic’ Raja of Coorg: Chikka Veerarajendra.

Chikka Veerarajendra and the East India Company were at loggerheads since 1830. Governor-General William Bentinck, who was more interested in reforming India than in annexing new territories, had to finally deal with the Raja of Coorg who had dared the British by keeping in custody one of their emissaries — Kullapalli Karunakaran Menon.

A frontal view of the Ooty Club, which was originally Sir William Rambold’s Large House.
A frontal view of the Ooty Club, which was originally Sir William Rambold’s Large House.

Lord William Bentinck set out from Calcutta on 3rd February 1834 on board the Curacoa to Madras. Bentinck reached Madras on 15th February 1834 and journeyed to Bangalore via Vellore. Travel those days was by horse carriages, bullock carts, palanquins and on horseback, with frequent camping en route.

He wanted first-hand assessment of the situation in Coorg, and for this purpose, the Commander-in-Chief Sir Robert O’Callaghan was in attendance. Strategies on military action against Coorg were finalised in consultations with Sir Robert O’Callaghan while at Bangalore. The Governor-General also had administrative issues concerning Mysore to be discussed. The reason for him to visit Ooty for an extended stay was to improve his rather poor health.

Lord Bentinck stopped over in Mysore and was put-up at the precursor to the Rajendra Vilas Palace atop Chamundi Hill, which was originally built by Robert H. Cole who was the earlier British Resident at Mysore (1811-1827). Bentinck set out for Ooty and it was while camping at Gundlupet on 15th March 1834 that he officially declared war on Coorg. Col. James Stuart Fraser was in overall command. Coorg was encircled from three fronts. Chikka Veerarajendra surrendered on 10th April 1834 and Coorg was annexed by the East India Company. Incidentally, Coorg was the only province to be added to the John Company during William Bentinck’s tenure, for which he came under criticism back home in England.

Lord Bentinck’s entourage reached Ooty on 22nd March. At Ooty the only suitable accommodation for the Governor-General and his staff was ‘Sir William Rambold’s Large House.’ It was a grand hotel built in 1832 by an influential British entrepreneur named William Rambold. However, Rambold soon ran into financial difficulties. The hotel was frequently rented for extended periods of time by senior officers of the East India Company. It was in 1842 that ‘Rambold’s Large House’ became the Ootacamund Club, or the Ooty Club. During Lord Bentinck’s sojourn in Ooty, Lord Babington Macaulay arrived at the hill station on 25th June 1834. The Governor-General and Macaulay met each other for the first time at Rambold’s Large House. Macaulay chose a small cottage nearby where he lived for several months to draft the Indian Penal Code (IPC).

Governor-General Bentinck stayed on in Ooty till the end of September 1834. On his return journey he again passed through Mysore and reached Bangalore on 9th October. He sailed aboard the Curacao on 26th October from Madras and reached Calcutta on 14th November 1834.

Rajendra Vilas Palace atop Chamundi Hill, Mysore.
Rajendra Vilas Palace atop Chamundi Hill, Mysore.

I checked on Lord Dalhousie’s sojourn in Ooty from 7th March 1855 to 29th October 1855. Dalhousie’s visit was also for health reasons, and he was due to retire soon. However, he was not too comfortable in Ooty, and shifted to Kotagiri.

During Dalhousie’s stay in Nilgiris, one of his ADCs took permission to visit Coorg, where the ADC’s brother was a coffee planter. It was in 1852 that Dalhousie had reluctantly given permission to the ‘rascally Raja of Coorg’ to travel to England along with his daughter Gowramma.

The ADC, on his return, narrated an amusing incident to his boss. Coorg being a rather remote province, news from the outside world took time to percolate. Very often, wild rumours floated amongst the small but growing community of British planters and officers. One such rumour was that the British and their allies had lost the Crimean War, and that Queen Victoria and her family had fled to India! However, Dalhousie who had had a temporary telegraph line installed at Nilgiris had already received the news that the British and their allies had in fact wrested Sevastopol from the Russians.

On his journey back to Calcutta, Dalhousie stopped over in Bangalore during early November 1855, and was the guest of Sir Mark Cubbon. Dalhousie narrated the ‘Coorg rumour’ to the British officers, much to their amusement. After inspecting the troops, he formally announced the British victory at Sevastopol. Fast forward, 2014: Vladimir Putin has Crimea back in the Russian fold.

About the author: C. P. Belliappa, born in 1946, is a Chemical Engineer. Currently settled in Coorg, he is known for his writings on issues pertaining to Kodagu. Four of his books — Tale of A Tiger’s Tail & other Yarns from Coorg, Nuggets from Coorg History, Victoria Gowramma: The Lost Princess of Coorg, and Tongue of the Slip, have been published by Rupa Publications.

source: http://www.starofmysore.com / Star of Mysore / Home> Feature Articles / by C.P.Belliappa / March 2018

Coorg Diary

They say Coorgis were descendents of Alexander’s Great Greek army. Is that true? Find out more about Coorg and its aromatic society in Coorg Diary
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Alexander’s Army

Coorg has always fascinated me. How come this tiny area with such a small population has produced so many outstanding soldiers? Among the best known are Field Marshal Cariappa—independent India’s first army chief and also the first King’s Commissioned Officer decorated with the Order of the British Empire for “exemplary service during World War 11—and General Thimayya, an army chief as well, who famously clashed with then Defence Minister V.K. Krishna Menon. Former ladies’ national tennis champion Dechu Appiah, her musician brother, Biddu Appiah (composer of the international hit, “Kung Fu Fighting”) and famed architect Brinda Sommaiya also come to mind. And what of the Coorgis’ complexion, which is a few shades lighter than that of the people from surrounding regions? And the brown or grey eyes? Another mystery: What explains their unique customs, far removed from Hinduism? They worship their ancestors, not any Hindu gods, and don’t believe in reincarnation. One rather far-fetched theory is that the Coorgis were descendants of Alexander the Great’s Greek army. That would explain their fair features and martial tradition. But, then, Alexander only came into a part of present-day north India, far away from Coorg (though he did leave a general behind to form a kingdom). How could any descendants of that Greek army have travelled such a long distance?
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ILLUSTRATION BY SAJITH KUMAR
ILLUSTRATION BY SAJITH KUMAR

All My Sons

I finally made it to Coorg (its modern name is Kodagu, and Coorgis are now Kodavas). As it happened, my hosts were the legendary Cariappa’s son, Nanda, and his wife, Meena. They live on the vast Cariappa estate in the heart of the Coorg capital, Madikeri (earlier Mercara). A short walk from their house on a mound surrounded by artistically placed stones and wild flowers is a simple black stone slab with the following engraved on it: “Field Marshal Kodandera Madappa Cariappa, 28 January 1899-15 May 1993”. This is the Samadhi where he was cremated. It still attracts his admirers from all over, many of them simple villagers who come to pay homage to perhaps their greatest son of our time. Nanda, who retired as an Air Marshal, was a fighter pilot in the 1965 Indo-Pak war. He was shot down near Amritsar on the last day of that war and captured by the Pakistanis. Gen Ayub Khan was then the President of Pakistan. He had served under Gen Cariappa and when Ayub realised his former boss’s son was their prisoner, in a gesture of friendship he offered to send him back to India, and, meanwhile, to treat him well. This prompted Cariappa to send his famous reply to Ayub Khan: “They (the Indian prisoners) are all my sons. Treat him just like them.” Nanda says he was initially kept in solitary confinement for a month, but otherwise treated well. Those were the honourable days. Ayub Khan’s son, Gauhar, even visited Nanda and gave him a tin of Capstan cigarettes and a P.G. Wodehouse book!

British Arms

Fanciful theories of Greek descent apart, the Coorgis—or Kodavas, if you will—have simply been traditional hunters, fond of their weapons. Then, when their independence was threatened, first by Hyder Ali, and then by his son, Tipu Sultan (who defeated them), they turned into fierce warriors. Tipu was extremely brutal with the Coorgis, forcibly converting many of them and transporting over 70,000 to Serangapatnam, while moving a large number of Muslims into Coorg, this affecting a demographic change in the region, which persists to this day. When the British took on Tipu, the Coorgis naturally sided with the British, helping them defeat Tipu. In gratitude, the British bestowed various favours on their Coorg allies, including the right to bear arms without licences, the only Indian community with that right, which continues even now.

Dense Aroma Society

Coorg is also synonymous with coffee, a well known fact. Somehow, the climate—not too hot, not too cold—the altitude—3,000 to 4,000 feet—and plenty of rainfall, are just right for coffee as well as a variety of spices, especially pepper. Mercara is dotted with shops selling coffee and spices. It also has a modest, charming museum in what used be a church built in the Roman Gothic style. There, a variety of arms are displayed, testifying to Coorg’s martial tradition. Considering the strong British presence of pre-Independence days, there had to be a golf course! There are two of them, both of 18 holes, as picturesque and challenging as you can get—steep slopes and plunging valleys. The mighty Cauvery river has its source just a couple of hours drive from Mercara, at Talacauvery, where a much frequented Hindu temple has sprung up. Coorg was once heavily forested, teeming with wild life. However, the timber mafia has been at its worst here, as in so many other parts of India, denuding the land of its precious trees. In some ways the Coorgis remind me of the Parsees. Both are small in number—the Parsees around 100,000, the Coorgis 170,000. Both have high literacy rates. Both tend to marry late, hence have low fertility, with declining numbers. Finally, both had a kind of mutual admiration society with the British—and still do!

(The writer is a well-known journalist)

source: http://www.outlookindia.com / Outlook Magazine / Home> The Magazine> Last Page / by Rahul Singh / June 12th, 2017

In the land of tigers and elephants, voters matter little

Neglected: A tribal hamlet at Kollangere in the Nagarahole National Park where no candidate has campaigned for votes.   | Photo Credit: M.A. SRIRAM
Neglected: A tribal hamlet at Kollangere in the Nagarahole National Park where no candidate has campaigned for votes. | Photo Credit: M.A. SRIRAM

Few candidates want to invest their time and resources to reach interiors of Nagarahole forests to seek votes from Jenu Kurubas.

The dense jungles of the Nagarahole National Park, 60 km from here, are an unlikely setting for the heat and dust of an election campaign.

The national park where nearly 90 tigers and 800 elephants roam free in their natural habitat is a no-go area for the general public, except for the guided safari. But there are about 1,250 Jenu Kurubas — an indigenous tribal community — still living in the national park and approaching them is inevitable during election times when every vote matters. But few candidates want to invest their time and resources to reach the forest interior, given the lack of easy access to the hamlets and the distance to be commuted.

Kolangere — a tribal hamlet of about 25 families — is a case in point. It is located about 20 km from the Veeranahosahalli checkpost gate at the entry of Nagarahole from the Hunsur side and around 35 km from Nanchi gate from the Kutta side.

The meandering potholed road is open only from 6 a.m. to 6 p.m. during which there is limited access to vehicles. There are 29 votes in this hamlet which falls under the Virajpet Assembly segment in Kodagu district. The nearest polling booth is at Moorkal, about 6 km by walk through the jungles, but there is a motorable road leading to it.

“No MLA has visited any of the tribal hamlet so far, but their representatives approach us for votes once in five years,” said Muthanna, a Jenu Kuruba.

The adivasis subsist on roots and minor forest produce. Though their needs are few, they work in coffee plantations in Kodagu to earn a living.

“All we seek is a settlement on the forest boundary along the elephant-proof trenches but our requests are rejected,” said Mr. Muthanna whose community has refused to relocate away from the forests.

Political awareness

It is the same scenario at Nagarahole, Nanachigadde Haadi, Gonigadde, Kolle Haadi, Tattekere or Kumbarkatte. But not withstanding the indifference of politicians, political awareness among the tribal people has increased over the years.

“Jenu Kurubas have traditionally supported the Congress. But the new generation has different views,” said Sanappa, head of the tribal community who relocated from the forests to Nagapura at Veeranahosahalli. Drinking water scarcity, lack of basic health care and educational facilities, and unemployment plague them even after relocation. The tribal people who volunteered to be relocated in 1998 were promised 5 acres of land as compensation, but 20 years on, it is yet to be fully implemented. “Yet there is no talk of boycott as we are hopeful that the government will act,” said Kalappa, a resident of Nagapura.

Survey under way

But a section of the adivasis of Nagapura whose patience is running out, launched an agitation on January 26, 2018, which lasted 75 days, forcing the authorities to take up a survey to demarcate the land. “We have now adopted a wait-and-watch policy on whether to boycott the polls or not in view of the ongoing survey,” said M.B. Prabhu, a tribal leader spearheading the agitation.

Tribals in Hunsur threaten poll boycott

Jenu Kuruba tribals from six hamlets in Hunsur have threatened to boycott the elections if their long-pending demands for proper rehabilitation and land allotment are not fulfilled.

The hamlets come under Hunsur Assembly constituency and banners announcing poll boycott have come up in some of them. There are about 300 families in these six hamlets and they account for at least 1,000 votes. The boycott threat indicates their frustration, according to Sreekant of Development Through Education, an NGO working for uplifting tribals. “Their language betrays their feelings and it is the successive governments that are to blame for the sad state of affairs as [the tribals] are left begging and pleading for basic amenities,” he said.

The hamlets that have called for election boycott include Hebbala, Neralakupe B. Haadi, Billanahosahalli and Chikkejejjur. Though the local authorities have been directed to prevail upon the tribals not to boycott the polls, DEED has sought the intervention of the Assistant Commissioner to end the impasse.

“He should visit the hamlets affected, understand the condition of these communities and list out the pending works for their comprehensive rehabilitation. Though most of the demands are outside his immediate purview, the Assistant Commission can make recommendations to improve their living conditions,” Mr. Sreekant said.

The demands include land allotment as part of the rehabilitation package that was promised to the tribals when they were shifted from Nagarahole and clearing land encroachment reported in 10 hamlets.

Tribal communities threatening to boycott elections is not something new, and they always end up exercising their franchise, according to DEED. But the larger message being sent out is the failure of the authorities to fulfil the promises made decades ago.

source: http://www.thehindu.com / The Hindu / Home> Elections> Karnataka 2018 / by R. Krishna Kumar / Mysuru – April 30th, 2018