What kind of a coffee drinker are you?

My divide is much more nuanced and connected to those of us who wake up to filter coffee every morning. The question is: where do you buy your coffee from?

Shoba Narayan (HT Photo)
Shoba Narayan (HT Photo)

To my mind, there are only two types of coffee drinkers. And there are only two South Indian states that can lay claim to coffee: Karnataka and Tamil Nadu. Per an India Coffee Board publication, South India consumes 78% of Indian coffee. Among the southern states, Tamil Nadu accounts for 36%, Karnataka 31%. Andhra and Kerala are 18% and 15%, respectively. The latter two states make better tea than coffee. Between Tamil Nadu and Karnataka there is the usual divide and endless debate about which coffee is better. The answer is so obvious that I don’t even need to mention it here.

My divide is much more nuanced and connected to those of us who wake up to filter coffee every morning. The question is: where do you buy your coffee from?

Are you a “coffee works” kind of person? Or are you one of those high-falutin, cold-brew drinking altu-faltu types that patronise coffee brands that are maverick and have nothing to do with farmers? Bangalore is full of places where the coffee…well, works. There is Sri Suma Coffee Works in Jayanagar, Gokul Coffee Works in Gandhi Bazaar, Sri Vasanth Coffee Works in Sajjan Rao Road, Mahalakshmi Coffee Kendra in Chamarajpet, and Sri Vinayaka Coffee Beans in Malleshwaram where you can “drink and feel lovely”.

These are honest, homely and heritage coffee purveyors who sell the beans or ground coffee powder to you without too much fuss. They don’t talk about which unpronounceable estate the beans are from, what elevation it is at, and whether the beans are ‘monsooned.’

This is irrelevant for filter coffee, as are questions about whether the beans were nourished by cow dung from desi-breeds and harvested in the moonlight by light-fingered women. Most of us who consume filter coffee don’t care about all this halo-effect stuff.

All we want is strong frothy piping hot coffee. Not some Ph.D dissertation. The fact that we all morph into versions of ourselves later in the day when we care about organic foods and child-labour is another matter. Maybe it is the filter coffee that makes us enlightened beings that suddenly spout homilies about regenerative agriculture and reductivism in art.

To me, good filter coffee bought from a store with a Western sounding name is an oxymoron. It is not to be trusted because you see, these brands proffer everything from cold-brew to pour-over. Filter coffee for them is also-ran: something that they add on.

It is not the focus. Give me a Panduranga Coffee anyday, couriered straight from Chikmagalur. Failing that, give me Cothas coffee with 15% chicory.

I love the Black Baza, a bird found in the Northeast but please, I don’t want this in coffee. Nor do I want sleepy owls, flying squirrels, or the blue tokai (feathers) of a peacock. I don’t want to slay coffee or rage with it; or even surf the third wave.

Araku sounds like arachu, which means grind in Tamil. I like it in ‘nellikai’ or amla, not in coffee. I may like Cafe L’Orange later in the day, but in the morning, I want coffee served in silence in glass cups like at the Airlines Hotel. And I definitely don’t want waiters who show up every minute and ask me if I like my coffee.

How do I like my coffee? I like it the way I have always had it. The way my mother gave it to me. Sans questions, sans interrogations, sans lecture about grind and source. Just give it to me already, why don’t you? And please don’t go on about single-blends because we Indians who drink filter coffee already know one inescapable fact: single blends don’t work in filter coffee. Blended coffee is the way to go. Medium roast also doesn’t work in filter coffee, beloved as it is with the “aroma police” of coffee who disdain dark roasts because it kills aroma, according to them. But medium roast in coffee means that the decoction won’t be dark, which creates a whole assembly-line of problems. If the decoction isn’t dark, the coffee will look milky, not dark brown even with a little milk. It won’t taste strong because the milk flavour will dominate. Medium roast just does not work for filter coffee.

Single estate coffee has specific contours and flavour profiles that may suit black coffee but when you pour hot milk on it, the decoction gains an unpleasant edge like day-old wet-laundry. In order to make good filter coffee, you need the magic ingredient called chicory, either 15% or 20%, depending on how thick you like your coffee. And you need frothing that comes from two hands, two tumblers and a precise wrist.

My taste in filter coffee is a result of what was served at home in Chennai. Isn’t this true for all of us? You know what the best part is? Amongst filter coffee drinkers in traditional Chennai or Bangalore homes, there is consistency of taste, a uniform flavour profile that you could bank on. Once you did the due diligence on which house serves good coffee, you can go back time and again with no unpleasant surprises. This is because good filter coffee relies on more than one factor for perfection. The decoction has to be of a certain thickness. Too thick and you need to add more milk which makes the coffee too gooey. The milk makes all the difference. It has to be frothy and hot. This will conceal many of the inherent flaws in milk. Sugar is according to taste, but I use the golden rule. Add just enough sugar to reduce the bitterness without messing with the taste.

Good filter coffee is not about provenance. It is about proportion. Write that on your sign. Hang it around your neck.

So all these jokers who wax poetic about their coffee being grown in such-and-such hills, surrounded by wild elephants don’t know what they are talking about. As for the Kopi Luwak beans that are eaten by the Asian palm civet which then excretes these beans, thus making them the most expensive coffee in the world, well, all I can say is that I have tasted it and it is shit coffee, quite literally.

My father loved coffee beyond logic or reason. Once a month, he used to take me with him to the local Leo Coffee store. No gleaming shelves, no filter press, no descriptions. Instead, there were gunny sacks full of coffee beans, a giant grinder, and the aroma that permeated the entire neighborhood. My Dad would choose a blend of plantation, peabury and chicory and have it ground right there. We would carry it back in a bright yellow Leo’s coffee bag. Sometimes we would go to Narasu’s coffee for a change. But never to cafes. We didn’t trust cafe coffee at home. That was only for impressing foreign visitors. As for bad coffee, that was easy to spot: watered-down decoction, heated in the microwave, and day-old milk were the main culprits.

With that, we come back to the question often asked. Where do you get better filter coffee: Tamil Nadu or Karnataka? The answer is so obvious that I don’t need to repeat it here.

(Shoba Narayan is Bengaluru-based award-winning author. She is also a freelance contributor who writes about art, food, fashion and travel for a number of publications.)

source: http://www.hindustantimes.com / Hindustan Times / Home> India News / b y Shoba Narayan / May 10th, 2023

Kodava over the years: Letters and sounds

Bacharaniyanda Appanna teaching I M Muthanna’s script at the Kodava Sahitya Academy in Madikeri.

Featuring unique words and vowels not found elsewhere, the Kodava language, spoken in Kodagu, is an independent Dravidian language. According to the most recent data from the Karnataka Kodava Sahitya Academy, there were 21 castes living in Kodagu who spoke the Kodava language: the Kodavas, Amma Kodavas, Kodagu Heggades, Kembattis, Airis, Koyuvas, Boonepattas and the Gollas (Eimbokalas), to name a few.

Kodagu was an independent principality in South India between 1633 and 1834. After the British annexed Kodagu in 1834, it was called Coorg and became a province of British India. After Independence, Coorg was retained as a state and placed under a chief commissioner. In 1956, when the states of the Indian Union were reorganised, Coorg became a district of Karnataka state. 

Kannada was the official language in Kodagu for much of its existence. The Kodava language generally uses the Kannada script. 

The earliest inscriptions found in Kodagu date back to the 9th and 10th centuries and are in Kannada. But there were two peculiar 14th-century inscriptions of Kodagu, dated around 1370-1371 AD found in the Bhagandeshwara temple of Bhagamandala and the Mahalingeshwara temple of Palur. Many have dismissed the inscriptions as a mixture of scripts and languages. In 2021, my work involved isolating letters used in both. I labelled the script used ‘thirke’ (meaning ‘temple’).

Several scripts

There have been a number of scripts invented for the Kodava language in the last 150 years or so. Koravanda Appayya, a doctor in the erstwhile Mysore State, had invented one with around 50 letters in 1887. 

Kodagu scholar Iychettira M Muthanna invented another alphabet for the language in 1970. Appaneravanda Kiran Subbaiah, a sculptor in Mysuru, invented one in 1980. In 1983, he introduced a variant of the Kannada script to accommodate the Kodava language. Often, Kannada or Roman characters (the script used for English) were adapted, sometimes with additional changes.

Ponjanda S Appaiah, a professor, used the Roman script with his own transliteration system in 2003 to write in the Kodava language. In his Kodava-English dictionary, Appaiah used combinations of English letters for the Kodava language. He authored the entire book in the Roman script.

On the other hand, the ‘Kodava Arivole’ (Kodava dictionary) by Boverianda Uthaiah is in the Kannada script and makes use of 35 of the 49 Kannada letters.

In 2005, German linguist Gregg Cox introduced the Coorg-Cox script. Three years later, Charles Henry Kumar, a teacher from Mandya brought out another script to write the Kodava language. 

Extra sounds

Boverianda Nanjamma and Chinnappa say that in addition to the five rounded Kannada vowels (with both long and short forms), the Kodava language has four unrounded vowels in their short and long forms and a nasal sound which accompanies some of the consonants. They have used five diacritical marks (symbols added above letters to indicate accent, tone and stress) in their works to accommodate these extra sounds. 

In February 2022, under the presidentship of Ammatanda Parvathi Appaiah, the Karnataka Kodava Sahitya Academy discussed the various scripts used for the Kodava language. Bacharaniyanda Appanna, a former president of the academy, taught those assembled the script invented by I M Muthanna. 

Upon comparison, it was declared that Muthanna’s script was the easiest to learn. The Kodava Sahitya Academy then recommended the Muthanna script to the Central Institute of Indian Languages to be made official.

Muthanna was of the opinion that his script was to be taught to children below the age of 15-16 years, says Appanna. “They will learn with passion and help promote the script when they write in it and inspire others,” he adds.

On why a script is important, Appanna says: “A script adds strength to a language, like how pillars strengthen a house. Yet, there are many prominent languages which do not have their own script. English uses Roman, Hindi uses Devanagari.” Having a native script is also important as it accommodates native sounds otherwise not found in other scripts.

Nerpanda Prathik Ponnanna, a language activist, has been popularising the Muthanna Kodava script by creating awareness about it through social media videos. He has also been getting signboards in the script for various shops, ancestral houses, and hockey tournament family teams.

source: http://www.deccanherald.com / Deccan Herald / Home> Spectrum / by Mookonda Kushalappa / May 10th, 2023

Karnataka elections: Kodagu district admin refuses entry to visitors who don’t vote

Karnataka elections: Kodagu district admin refuses entry to visitors who don’t vote
Election in Karnataka is scheduled on May 10.

The Kodagu District Administration has decided to bar entry to visitors who have not voted to tourist destinations in the district places on polling day.

Tourists visiting places in the Kodagu district on election day will be allowed only if they show indelible ink of voting. Dr. Sateesha BC, Deputy Commissioner of Kodagu, said the administration has taken this decision to encourage more people to vote. He said this will not be applicable to children and tourists from other states.

“We are allowing people to visit tourist places on May 10 only if they come after casting the vote. The bar won’t be applicable to non-Karnataka tourists. Only those who have voted will be allowed entry at Raja Seat, Abbe Falls, Sunnyside Museum, and Mallalli Falls. Along with this, some hotels in the district are offering 10% to 20% discount in hotel booking if people show indelible ink mark on their fingers,” Sateesha said.

Hotels in Bengaluru had made similar announcements offering free food to people to encourage voting. Bengaluru’s civic body BBPM issued a notice saying offering free food to voters amounted to violation of the Model Code of Conduct.

While announcing the date of polling in Karnataka, the Election Commission had said that a Wednesday was chosen for polling to encourage higher voter turnout. In the past, voting has suffered because of people going on vacation when voting is held at weekends.

Voting for election to the 224-seat Karnataka Assembly will begin at 7 am on Wednesday and end at 6 pm. Counting of votes is scheduled for May 13.

Party-wise candidates by constituency

Tap on the constituency to know the sitting MLA and the candidates for 2023.

source: http://www.news9live.com / NewsNine / Home> Elections / by Muralidhara Sampangishetty / May 09th, 2023

‘Sodaru’: Light On Journalism

Title : “Sodaru: A journey of a journalist”

Price : Rs. 140

Publisher : Adiraaj Prakashana, 245/F, 5th West Cross, Uttaradhi Mutt Road, Mysuru. For book contact: 98445-76429. E-mail: ananth.alpinia@gmail.com

This is an age of information. Thanks to the quantum development in the area of information technology like never before. Books, newspapers, radio, telephone, internet etc., enable this revolution with speed and spread of information. But behind all these media blitzkrieg and bombardment is a journalist who provides the content. Smile please!

Being a journalist, it is natural for me to evince interest in the area of journalism and all that is related to that activity.

A few days back I learnt that B.G. Anantha Shayana, the senior journalist and the consulting editor of Kannada daily ‘Shakti’, Kodagu district, who is also the correspondent of United News of India (UNI), has written a book about his experience as a journalist.

Kodagu being my home district and having done my SSLC in Madikeri Government Central School and then the graduation there, the book interested me much, coming as it was from the editor of Kodagu’s first and only favourite Kannada newspaper even today. It was started in 1957 when I was in the second intermediate (1957-58). I was a witness to its founder-editor B.S. Gopalakrishna, a fair complexioned person with rotund visage, working at the slanting composing table, standing head bent over the wooden type-setting board. The press was at the landmark (for those days) “chowki”, where four roads converged. His was a gradual growth as a publisher and writer against all odds.

When I left Madikeri after graduation in the year 1959, Shakti had become a noted local paper in Madikeri spreading its wings across Kodagu. Now 65 years on, it is still an iconic newspaper in Kodagu. This was possible because of B.S. Gopalakrishna’s three sons who took over the reins and responsibility to keep the flag of success flying high. One of  the sons is B.G. Anantha Shayana, the author of the book “Sodaru”. “Sodaru” in old Kannada means light, lamp.

This book of 98 pages is all about the author’s experience as a journalist, executive and tourist abroad. He also speaks of ethical values to be followed in the profession and about the personal risk a reporter-journalist unwittingly faces in his over-enthusiasm. His every  experience is illustrated in detail and this makes the book  unputdownable for any journalist. I finished reading it in one sitting and then decided to  write this column.

Let me share some of his experiences here with my own remarks as an intervention! Anantha Shayana has in a way delivered a sermon and also given a road-map for aspiring journalists. Therefore, this book may be recommended as an optional reader for students of journalism in their graduate or post-graduate classes. I am sure many working or retired journalists, including myself, would have had similar experience if not the exact ones.

The author speaks of the importance of correct information a journalist collects and gives the example of Sri Jayendra Saraswathi Swamiji of Kanchi Kamakoti Mutt, Tamil Nadu. That on August 23, 1997, the Swamiji had suddenly and clandestinely left the mutt and disappeared. That naturally made national and even international news. Those days telephone communication was outdated and difficult. Author Anantha Shayana got a phone call in the morning from his friend in Talacauvery (birth place of river Cauvery) in Kodagu. The call was made by his friend after walking 8 kms from Talacauvery to the nearest telephone booth in Bhagamandala, a township. By now an all India search for the Swamiji was launched on a war-footing. The caller said, “Anantha, three days back at midnight some Swamiji has come here with a small group. When asked who he was, nobody opens mouth. Must be a very famous Swamiji.”

uthor says when he went there immediately, the Swamiji’s followers did not allow him to meet the Swamiji. However, when he said he was from UNI, he was allowed on assurance that it would make all India news! So it was, he was the first person to break this news.

By the way, I too reached there with our Mysuru journalists and met him at Talacauvery. But, what is important here is that UNI did not publish the news of finding the Swamiji IMMEDIATELY. The UNI Bengaluru and Delhi Office had called Anantha Shayana over 10 times to urge him to check, check and check again and confirm. They even asked him to go to Talacauvery once again. Further, UNI sent its Mysuru correspondent to Anantha Shayana in Kodagu to go again to Talacauvery. It was only then the UNI flashed the news, though many hours late, as “Sri Jayendra Saraswathi traced.”

This is called responsible journalism and responsible journalist on the spot. Which is why the motto of Star of Mysore  printed on the second page declares: “We believe comment is free, but facts are sacred.” Sadly, these days we find more arm-chair journalists looking into a cellphone in hand, sometimes purveying fake news.

Be that as it may, I found in his one observation about the truth all the local newspaper editors and journalists come face-to-face with unlike the State and National newspapers. His observation is that what appears in those big newspapers do not embolden the reader, about whom a negative news has appeared, to directly go and attack the editor or the journalists. But the local, small-town or rural newspaper editors and journalists become direct targets of attacks and protests. Since I am a victim of this behaviour of readers, criminals, the corrupt and anti-socials, I can vouch 100 percent for what Anantha Shayana has written.

Writing about paparazzi and the British Princess Diana, the author refers to the famous photograph of her boyfriend Dodi Fayad and herself in a kissing pose under the caption “The Kiss.” He says the photographer was paid millions of dollars for this picture. However, sadly it was this obsession to take her photographs that led to the accident killing both of them. The moral Anantha Shayana says is that though a journalist should be a news hound, he should not intrude upon another person’s privacy.

We have seen on TV and read in newspapers some of our opposition leaders going abroad to Harvard, Oxford and elsewhere and giving lectures and interviews to the media criticising India, its government, its democracy and shaming India in foreign countries. But I was delighted to read in the book how the editor of a small district vernacular paper “Shakti” Anantha Shayana dealt with a delicate, despicable situation in a foreign country, Australia, where he went with seven of his friends. Anantha Shayana writes that in Australia they visited a primary school where he asked the group of six students what they knew about India. To his shock, instead of an answer he got a question from a student: Are you not afraid to live in India?

“Why should I?” said Anantha Shayana and asked, “Why do you ask me that question?” Then it became a kind of free-for-all. One said, India was a land of snakes and snake-charmers. “Do you know how to catch snakes?” another wanted to know. “Are there too many beggars? Do you have good houses to live? Do you have cars?” etc., etc. He then asked them if they had read any books on India. No, was the answer. Their opinion of India was hearsay.

Then Anantha Shayana took a class on India to them dropping famous names of politicians, Gandhiji, Generals, educationists, philosophers, space research, the heritage, culture etc. After he finished, one boy said, “I want to visit India.” When some of our opposition  leaders visited England and Europe, nobody said “I want to visit India” because they were told by our own opposition politician that India is not a good place where democracy is dying or dead.

Anantha Shayana also writes about his meeting with two spiritual persons. One was Dalai Lama at Dharamshala in Himachal Pradesh.

Question: Will you wage a war against China?

Answer: Many nations in the world support us. One day we will win.

Question: But your youth organisations feel it is not possible to win back Tibet by peaceful means. What do say?

Answer: I am not in administration. I am engaged in matters spiritual. There is an elected government here in exile. They will look into it.

Question: Buddha gave up his palace and after meditating under a tree got enlightened. But you crossed Himalayas, came here and built golden temples, leading luxurious life with cars and palace-like residences.

Anantha Shayana says, Dalai Lama did not have an answer but brushed it aside saying, “These are the mischief played by monks. I don’t know anything.”

Another spiritual person Anantha Shayana mentions is one who became famous for teaching the art of living. Anantha Shayana met him when he visited Kodagu. The spiritual master told, “For propagating spiritual education I have trained 5,000 teachers. They will go to different parts of the country and teach art of living.”

According to Hindu Sanatana Dharma, only the enlightened souls can teach spiritual matters to the seekers. So Anantha Shayana asked: Are all these 5,000 teachers you have trained enlightened?

He did not like the question and he did not answer either.

Moral: Though unpalatable, the journalist must ask intelligent, probing questions.

e-mail: voice@starofmysore.com

source: http://www.starofmysore.com / Star of Mysore / Home> Abracadabra> Columns / by K.B. Ganapathy / May 08th, 2023

Film Actress Rashmika Mandanna Is ‘Coorg Person Of The Year-2022’

Mysore/Mysuru:

Pan-India actress and ‘National Crush of India’ Rashmika Mandanna is ‘Coorg Person of the Year-2022.’

Rashmika, hailing from Virajpet in Kodagu (Coorg) district, was selected ‘Coorg Person of the Year’ in a poll conducted by www.coorgtourisminfo.com, Kodagu’s first news portal promoted by journalist and author P.T. Bopanna.

Rashmika Mandanna, who achieved phenomenal success in the pan-India movie ‘Pushpa-The Rise,’ has brought focus on the tiny hill district of Coorg, a popular tourist destination inhabited by the Kodavas, who have a unique culture.

Rashmika, who has become a household name through her acting and dancing skills, has emerged as an unofficial ‘brand ambassador’ for Kodagu culture. She has thrown the spotlight on the Kodava (Coorg) saree which involves tucking the pleats at the back of the waist, instead of the front. She has also popularised Coorg cuisine through her media interactions.

On the professional front, she is the reigning queen in the Telugu film industry and made her debut in Bollywood through ‘Goodbye’ starring Amitabh Bachchan.  Rashmika-starrer ‘Mission Majnu’ is set for a January 20 release on Netflix.

Rashmika, who made her acting debut in the Kannada film ‘Kirik Party’ in 2016, has been associated with commercially successful films that include ‘Anjani Putra’ (2017), ‘Geetha Govindam’ (2018), ‘Yajamana’ (2019), ‘Sarileru Neekevvaru’ (2020), ‘Pogaru’ (2021) and ‘Sita Ramam’ (2022). Rashmika made her Tamil entry with ‘Sulthan’ opposite Karthi.

Born on April 5, 1996, she is the daughter of Mundachadira Madan Mandanna and Suman.

She did her schooling at the Coorg Public School (COPS), Gonikoppal, Kodagu.  She studied for a Bachelor’s degree in Psychology, Journalism and English Literature at the M.S. Ramaiah College of Arts, Science and Commerce in Bengaluru.

Along with her studies, she took up modelling. Rashmika got a break after she won the ‘Times Fresh Face’ title in 2014. There has been no looking back ever since.

source: http://www.starofmysore.com / Star of Mysore / Home> News / January 03rd, 2023

In the Cauvery’s birthplace, drinking water is just one of many worries for the Kodavas

In the Cauverys birthplace drinking water is just one of many worries for the Kodavas

The passions that have been running high over the Cauvery have eclipsed that the river’s birthplace is in Kodagu district, where it is an integral part of the lives of the Kodavas, but not in terms of drinking water.

Journalist and author PT Bopanna has eloquently spoken about what the Cauvery means to the Kodavas, one of the communities of people who live within Kodagu district. The identity of the Kodavas is deeply linked with the river, which rises in Talacauvery. Ironically, Madikeri city, the district headquarters, frequently faces a drinking water problem.

“The Rs 230-crore Harangi project has been conceived for the benefit of politically powerful Mysore and Hassan districts. Though the Harangi Dam (in picture) is in Kodagu and the major catchment area of the Cauvery is also in Kodagu, the irrigation potential from the project for Kodagu is a measly 607 hectares, out of the 54,591 hectares of total irrigation potential,” Bopanna says on his website Coorgnews.in.

He pointed out that 1,909 acres of land in 13 villages had been submerged by the construction of the Harangi dam in Somwarpet taluk.

“See, we don’t benefit from the Cauvery at all. Every year the river floods and the roads get blocked. We are always inconvenienced by the Cauvery. We just want our basic water needs met, and it’s a small place,” Bopanna says.

Although people are worried about drinking water supply from the Cauvery, Bopanna says that in Kodagu, people are worried more about a larger problem.

“I’m worried about deforestation,” Bopanna says. Falling in the Malenadu region, Kodagu district houses 4,102 sq km of the Western Ghats, making it look as if a green carpet is spread across the land. It is one of the least populated districts in the state.

Referring to the 400kv power line from Yelwal in Mysuru to Kozhikode in Kerala, a distance of 55m, Bopanna said: “This government-sponsored deforestation needs to stop.”

According to some estimates, 55,000 trees will be cut in thick forest areas to set up the line. Activists have alleged that a few thousand trees have been cut in violation of the law.

“When trees were being cut for that power line, not a single politician made any noise. They weren’t bothered. This clearly reveals their short-sightedness and their lack of understanding about the effects of deforestation. Rainfall has become erratic in the region,” Bopanna says.

He advocates a complete ban on tree felling and the conversion of agricultural land for commercial purposes. “But Kogadu’s politicians depend on the timber lobby and sand mining. They have not allowed a discussion on the Kasturirangan report.”

Now he’s worried. Drought-like conditions that occurred only once in five years in the past, are now almost an annual feature. “We need to save the Western Ghats to save the Cauvery (for all of us). That’s the core issue.”

source: http://www.thenewsminute.com / The News Minute / Home> News> Cauvery Dispute / by Aneesha Sheth / September 22nd, 2016

‘Run for Vote’ programme to create awareness

The Systematic Voter Education and Electoral Participation (SVEEP) Committee, Kodagu, will hold ‘Run for Vote’ for the people of Kodagu in Murnadu village of Madikeri taluk at 8 a.m. on May 6.

A statement said the main objective of the run, which will be held from HP Petrol Bunk to Bachetira Lalu Muddaiah Sports Grounds in Murnadu village, is to create awareness about voting and its importance in democracy.

Those interested can reach the starting point by 7.30 a.m. For registration, call 98440-60174 or 99451-23921.

Air show

Meanwhile, the SVEEP Committee is also organising an air show of mini aeroplanes at Karmadu village near Balale in Ponnampet taluk at 10 a.m. on May 6.

source: http://www.thehindu.com / The Hindu / Home> News> India > Karnataka / by The Hindu Bureau / May 06th, 2023

First Kodavathi Army Officer To Be Promoted As Colonel

Mysore/Mysuru: 

Lt. Col. M.A. Smitha of Mysuru has become the first Kodavathi Woman Army Officer to be selected for promotion to the rank of Colonel.

Commissioned to Army Service Corps (ASC) in 2005 from Officers Training Academy (OTA), Chennai, she has had a illustrious career of 18 years in the Army service in challenging appointments and locations across the country.

A few major achievements include a tenure in UN Peace Keeping Mission in Israel and Syria (UNDOF) where she was awarded a Force Commander’s Commendation Card for displaying exemplary courage under challenging situations.

 She displayed her multi-talented skills in 2013 by winning the Raid Himalayan Car Rally along with her Army Team in a Gypsy in women’s category. She also summited Mount Kilimanjaro, the highest peak in Africa, in 2014.

A native of V. Nalkeri in Kakotuparambu, Virajpet taluk, Smitha is the daughter of ESM  HSM,  Mevada S. Appanna [37 (Coorg) Medium Regiment and 35 Medium Regiment] and Radha, who are presently residing at Vijayanagar 3rd Stage, Mysuru. She is married to Col. Mandepanda Aiyappa (Maratha Light Infantry) and they are blessed with two daughters.

source: http://www.starofmysore.com / Star of Mysore / Home> News / April 14th, 2023

The emerald lands of Kodagu

Footloose in Kodagu, where the mercury still hovers around 20° Celsius.

The emerald lands of Kodagu - Frontline
Coffee is one of the mainstays of the local economy. | Photo Credit: Getty Images/iStock

While temperatures go up in the rest of south India with the advent of summer, in Karnataka’s Kodagu district the mercury still hovers around 20 degree Celsius. I sip my delicious freshly brewed, locally grown coffee. Coffee is one of the mainstays of the local economy: the rolling plantations stretch over a quarter of the district, not only up and down the hillsides of the Western Ghats, but also in tiny coffee gardens or even as the isolated backyard shrub.

Over 40,000 coffee growers in Kodagu have holdings below 10 hectares. A major portion of the coffee produced in India, both Robusta and Arabica, is grown in Kodagu. With its pretty white flowers and cherry-red berries, the coffee plant has brought prosperity to the district.

The emerald lands of Kodagu - Frontline
Flowers of Arabica in a Kodagu plantation. | Photo Credit: Getty Images/iStock

Sitting in the garden, I try not to be distracted by the anthuriums, peace lilies, Malabar rhododendron, and splendid roses that grow so well in this emerald-green landscape. I am reading a new translation of the short stories of the feminist writer Kodagina Gowramma by Deepa Bhasthi. Gowramma wrote in the early 20th century and her collection was published posthumously. Bhasthi’s translation has been published by the independent Indian publisher Yoda Press.

Kodagu’s Gowramma

In one of the short stories, a young man dreams about going to England to study further. “When I was a little boy, my neighbour’s son went to England to sit for some exam and came back after touring Europe. Then, the respect the villagers gave him, his car, his new fashionable clothes, the way he walked, the way he spoke, all this made me long to go to England and come back like him…. It was because of this fierce longing to go to England that I did not fail even one year in school. I was the class topper; I was a model student in school.”

Bhasthi, who is from Gowramma’s hometown in Kodagu, has written about her unusual life. On a trip to Kashi as a child, Gowramma had the traumatic experience of getting lost in the city before she was reunited with her family at the police station. As a young woman, Gowramma played tennis, loved swimming, and had independent views. As news of the freedom movement spread, she became deeply influenced by the ideas of Mahatma Gandhi and began wearing khadi. Bhasthi describes how, during Gandhi’s visit to Kodagu in 1934, Gowramma reportedly went on a fast and insisted Gandhi should come to her house. She then gifted all her jewellery to the cause.

Gowramma died tragically young, at 27, in a swimming accident. A photograph of the young writer hangs on the wall of the rural library in Ponnampet, located close to the statue of Mahatma Gandhi that marks his visit to the town.

Kodagu’s libraries

Kodagu’s rural libraries are attractive and child-friendly spaces. Library walls often commemorate Kodagu heroes, such as Field Marshal Kodandera Madappa Cariappa, India’s first Army Chief after Independence, and another legend, General Kodendera Subayya Thimayya. The library walls also have pictures of Karnataka’s distinguished Jnanpith Award-winning writers. And in Hoddur village, a tiny rural community located some distance away from the panchayat headquarters has set up a library of its own in an old anganwadi building. It is called the Savitri Bai Phule Community Library.

The emerald lands of Kodagu - Frontline
A monk in a Bylakuppe monastery   | Photo Credit: Ramesh Meda/ Flickr

In Thithimathi, a tiny village on the outskirts of the Nagarhole forest, the rural library has bright blue benches in its yard. Two schoolboys play chess in a corner. I learn that one of them attends a private school; the other boy is from a tribal community and attends a government school. Here in the village library, it is a small moment of great happiness to see them playing chess together.

No weekend in Kodagu is complete without a few moments of calm in the nearby town of Bylakuppe, which is home to two Tibetan settlements dating back to the 1960s, Lugsung Samdupling and Dickyi Larsoe. The beautiful Namdroling Monastery is also located here. It is lined with prayer wheels and intricate, colourful murals that contrast with the deep red robes of the monks. The monastery reverberates with deep musical chanting, transporting visitors to places not dreamt of in philosophies.

Uma Mahadevan Dasgupta is in the IAS.

source: http://www.frontline.thehindu.in / Frontline / Home> Others> Travel – Diary / by Uma Mahadevan Dasgupta / May 04th, 2023

Maj. (Retd.) Chillavanda Rani

Obituary

Mysuru:

Maj. (Retd.) Chillavanda Rani (Balladichanda), retired Military Nursing Service (MNS) Officer, wife of Somaiah (Chomuni) and a resident of No. 750, Vijayanagar 3rd Phase, 4th Stage, passed away yesterday night in city. She was 69.

A native of Kandangala in Virajpet taluk, Kodagu, she leaves behind her husband, one son and a host of relatives  and friends.

Last rites were held at Mukthidhama in Vijayanagar 4th Stage this afternoon.

source: http://www.starofmysore.com / Star of Mysore / Home> Obituary / Mary 02nd, 2023