The district administration has made all preparations for the smooth conduct of the second phase of Gram Panchayat elections on December 27.
In the second phase, elections will be held in 35 Gram Panchayats in Virajpet taluk. As many as 54 candidates have been elected unopposed. The elections will be held in 183 polling booths from 7 am to 5 pm, said Deputy Commissioner Annies Kanmani Joy.
The taluk has 50 sensitive, 18 hypersensitive, four Maoist infected and 111 general polling booths.
A total of 54 buses, 24 maxi cabs and 29 jeeps will be utilised to ferry polling officials to the polling booths. The mustering will be held at St Annamma PU College in Virajpet on December 26, she the deputy commissioner.
Each polling booth will have a presiding officer and three other polling officials. A total of 220 PROs, 220 APROs and 440 polling officials have been deployed.
The district has 128 polling booths in the areas affected by the wild animals’ menace.
Owing to the model code of conduct, the shandy markets and fairs have been banned from midnight of December 26 to midnight of December 27. Section 144 has been clamped within a 200-meter radius of the polling booths.
The use of sound system is banned in the restricted area. The candidates cannot engage in wooing the voters within a 100-meter radius of the polling booths.
In the backdrop of the Covid-19 pandemic, the State Election Commission has issued a Standard Operating Procedure. Arrangements will be made for the Covid-19 infected to exercise his/her franchise at the polling booths.
Ban on liquor
The deputy commissioner said that the district administration has imposed a ban on the sale of liquor in the Gram Panchayat jurisdiction where elections will be held, till 5 pm of December 27.
The sale and transportation of liquor have been banned. Bars, liquor outlets, clubs and hotels cannot supply liquor during the period.
Annies Kanmani Joy said that candidates can only visit houses for campaigning on Saturday. They cannot hold rallies or public meetings in connection with the elections.
source: http://www.deccanherald.com / Deccan Herald / Home> State> Mangaluru / by DHNS, Madikeri / December 15th, 2020
Actor Gulshan Devaiah on Monday said 2020 has been a very challenging yet insightful year for him.
“My 2020 started with an anthology #ghoststories & ended with one #unpaused. In the middle came #afsos & #footfairy,” he tweeted, looking back at his year.
“With #fallen resuming shoot & #peddlers being announced for a release, it’s been a decent year professionally. Personally it’s been challenging but very insightful,” he added.
The actor made his debut with Anurag Kashyap’s 2011 release, “That Girl In Yellow Boots” and also appeared in the filmmaker’s 2015 co-production, “Hunterrr”. With Vasan Bala, he worked in “Peddlers” (2012) and “Mard Ko Dard Nahi Hota” (2018).
He was also seen in films like “Shaitan”, “Goliyon Ki Raasleela Ram-Leela”, “Hunterrr”, “A Death In The Gunj” and “Mard Ko Dard Nahi Hota”.
His last release was the OTT anthology “Unpaused”. He was seen in Raj and DK’s segment “Glitch”, with Saiyami Kher. He was also seen in the serial killer thriller “FootFairy”.
Disclaimer: This story is auto-generated from IANS service.
source: http://www.siasat.com / The Siasat Daily / Home> News / by IANS / December 28th, 2020
Filter kaapi is an integral part of southern Indian food culture — it’s also the best part of my day
This story first appeared on Food52, an online community that gives you everything you need for a happier kitchen and home – that means tested recipes, a shop full of beautiful products, a cooking hotline, and everything in between!
In April, my stainless steel coffee filter ran dry. Which is to say, I ran out of my favorite coffee — in the midst of a lockdown, no access to my Indian grocery store, and broken supply chains (both retail and by way of visiting aunties loaded with gifts). Anyone whose day begins with the certainty of that one precisely made cup would understand when I say: I was sad.
In the end I substituted, managed, survived. (OK, I may have begged a friend across town to mail me the dregs of her stash.) There were certainly far bigger worries to wade through, but its absence was felt. In a shaky world, it was the reassurance of that morning routine that I craved.
Filter coffee, or filter kaapi, is an integral part of South Indian food culture — and, for me, one steeped in nostalgia. When I was a child, unbeknownst to my mother, my grandmother gave me my first diluted half-mug, which carried with it the same sneaky thrill as that first furtive sip of beer a few years later.
As a teenager, the smell of freshly filtered coffee was my cue to get out of bed. As I shuffled down the stairs, my mother would be halfway through making coffee in her gnarled saucepan. Milk boiled first, to which a thick decoction (the coffee extract in the filter) was added — but never boiled — followed by sugar. The liquid was then deftly and repeatedly juggled between saucepan and mug to give it extra foam (norai)—this bit of food theater is entrenched in kaapi tradition (at many coffee houses you can see it poured from a meter high ).
Our days began with the first sip and the crackling of a newspaper, my dad reaching for a pen to begin the crossword. Coffee consumed, we’d quickly fall into our practiced rhythms. There was no lingering or going for another mugful. This was a one-and-done kind of affair.
Because, when made right, one filter kaapi is all you need .
* * *
Though deeply ingrained in morning routines today, coffee isn’t native to India, let alone South India. Regardless of whom you speak to, its arrival is shrouded in myth. Did that one Sufi pilgrim really smuggle in seven beans from Yemen in the 16th century? Did the French introduce it? What is clear is that it proliferated under British rule, as Sandeep Srinivasa carefully reconstructs in his timeline of coffee in India. By the mid 1800s, coffee plants began to thrive in South India’s hilly regions, which proved to possess the perfect growing conditions for the crop.
Coffee drinking in South India had a shaky start. Seen as a predominantly upper-class Brahmanical drink, coffee played a direct role in the early-mid 1900s, as Srinivasa writes, in the Tamil caste’s struggle for equal access to the coffee houses of the time. By the time the struggle reached its zenith in the early 1940s, the Coffee Board of India (formed to promote coffee production) was born, and South India was producing enough arabica and robusta beans not just for export, but also to be consumed domestically.
It isn’t just the beans that make South Indian filter coffee so unique, though — it’s a combination of how those beans are roasted and ground, brewed, and eventually served. A lot of these practiced rituals, along with the impenetrable sentiment for them, are passed down within families.
One of my own abiding memories from when we lived in Mumbai was accompanying my mother to a neighborhood called Matunga, a South Indian stronghold, to buy our monthly supply of coffee. There, I’d stand by as she oversaw the grind, enjoying the opportunity to practice her Tamil in what was often a lopsided conversation. On the drive home, the car’s recirculated air would be flush with the aroma escaping from the loosely bound packs of coffee. That unmistakable smell was largely thanks to the particular addition of chicory to arabica beans — in my mother’s case, in a golden ratio of 1:5.
Indeed, the subject of chicory — a caffeine-free coffee substitute used for its resemblance in color and aroma — cleaves South Indian coffee lovers down the middle. Purists hate when it appears in their coffee blend; others, like me, love its special touch of bitterness and strong aroma. (On my first visit to New Orleans, I gushed over the coffee at Cafe Du Monde, which is a mix of chicory and coffee — a rare sighting in these parts.)
According to Srinivasa, the addition of (and substitution with) chicory in filter coffee, as we know it today, took off during World War II, when coffee trade routes were disrupted and the industry suffered a setback. However, in this fascinating account tracing the roots of filter coffee, writer Vikram Doctor finds an antecedent as far back as 1876, in a Scottish drink called Camp Coffee . When mixed with hot milk, Doctor notes that the sweetened coffee-chicory essence tastes remarkably like filter coffee.
The other distinguishing feature of filter kaapi is the filter apparatus itself. A simple but effective device, it is a stainless steel or brass percolator divided into two halves, with a plunger, and an airtight lid. The bottom of the upper half is pierced with the tiniest holes, through which the coffee drips into the container below. While similarly constructed percolators find mention in cookbooks like in Culinary Jottings for Madras, which dates as far back as 1878, as Doctor mentions here , the one in use today might well be a homegrown, practical, metal version of the foreign percolators introduced to India.
I think back to my own great-grandmother, who enjoyed working with her trusty metalsmith to design rustic versions of all sorts of non-native cookware — doughnut makers and dessert molds and egg poachers — and the evolution of filters from do-it-yourself to commercially produced seems entirely plausible.
Across the oceans today, in my Brooklyn home, filter coffee gives me the familiar foundation I need to start each day. Each morning, I get out my single-serving percolator (most filters for home use are sized for one or two) and measure out two heaping teaspoons of coffee. I take care to press down with the plunger — not firmly enough and you risk the hot water running through too quickly, too hard and it goes all clogged-drain on you — before I pour over the boiling water, and wait it out. It’s this slow-brewing process that makes the coffee so special. As Vikram Doctor tells me: “The initial heat gets some of the bitter aromas that you get from espresso, but not all of it, and then the longer brewing gets the mellow flavours.”
To the patient go the spoils.
A couple months into running out of coffee this past spring, and in an attempt to find a more sustainable supply, I came across a pandemic mini-miracle: Ministry of Kaapi , a supplier of “damn fine Indian coffee” right here in New York. Founder Danée Shows was introduced to South Indian coffee when her husband Shiv’s sister sent them a batch from India. She loved it so much, she searched high and low for replenishment here in the U.S. — and failed. Taking matters into their own hands, they set up shop, selling everything from coffee blends to paraphernalia, including the traditional tumbler and davara set that’s part of the ceremony of serving filter coffee (and is widely used today, but has its own troubled origins).
Shows enjoys the challenge of introducing kaapi to a new audience that often mistake it for American drip coffee (“it is a drip but a very slow one”). And for those intimidated by the filter or the brew time, they offer bottled decoction (liquid coffee extract) that can be stored in the fridge for up to a month. “Stocking your fridge with decoction means freeing up time, while still savoring a super fresh, small-batch brew,” she says.
At-the-ready decoction is a thrilling convenience, even for someone like me who carries her filter everywhere she goes. In India, friends tell me about iD coffee, decoction sold in sachets that have been a game-changer for those unfamiliar with the filtration process — North Indians particularly, but not exclusively, are more used to tea—but who crave the filter coffee made at friends’ homes.
My own mother is very used to requests for filter coffee from her (pre-pandemic) guests, and she’s always thrilled to oblige. Her only caveat: “Do you have 30 minutes? Because that’s how long it will take.” My father at this point would shift uneasily in his seat, having already prepared his goodbyes. He’d no doubt find a bottle of decoction or a stock of sachets very handy in these situations.
For the daily, and very necessary, morning cup, however, I will always enjoy the meditative ritual of slow-brewing that single, singularly delicious cup. On days when I know I’ll be short on time or patience, I let it drip the previous night, and it tastes just as delicious. But I almost never skip the frothing trick — the stretch-pouring between saucepan and mug — a bit of early-morning daredevilry to arrive at a coffee that hits the spot every time: smooth, strong, aromatic, with a lofty, wobbly crown of foam.
Hot tips:
Pick a ratio of chicory-to-coffee that you enjoy (15:85, 20:80 . . .) You can also just pick a “pure filter coffee” (without chicory).
Store your ground coffee in the fridge so it stays fresh longer (and retains its aroma).
If you’re short on time, set the filter to drip before you go to bed. In cooler months, it will stay fresh on the counter. If it’s very warm, you might consider storing your decoction overnight in the fridge (once it has dripped).
Decoction can stay in the fridge for up to a day.
When making your cup, boil the milk, then cut the heat and add the decoction, ie, don’t boil the decoction with the milk — it loses flavor.
While the traditional way to drink it is hot, Partnerships Editor (and fellow filter-coffee fan) Erin Alexander loves drinking it cold with milk and ice (like an iced latte). “I know it’s against the rules, but it’s sooo much better than regular iced coffee,” she says. My thoughts on that? Have it as you will, as long as you enjoy it!
ARATI MENON
source: http://www.salon.com / Salon / Home / by Arati Menon / December 24th, 2020
Christmas was celebrated with traditional and religious fervour in Kodagu district while adhering to the Covid-19 guidelines of the government.
The churches were decked up with stars and lighting. Special mass prayers were held at churches in Madikeri, Somwarpet, Virajpet, Kushalnagar and Gonikoppa on Tuesday night.
Christmas carols were sung in the churches. Attractive cribs were also set up in churches.
The cribs were the centre of attraction at St Michael’s Church and CSI Church in Madikeri.
The residents from Gopalapuram Beetikatte, Shanivarasanthe, Hosoor, Kalale and other places visited St Antony Catholic Church at Gopalapura.
In Napoklu, the members of the Christian community attended mass prayers at St Mary’s Church.
Owing to the Covid-19 pandemic, the number of people who came to the church was less.
The bakeries in Madikeri had prepared a variety of cakes and other condiments for the Christmas celebrations.
source: http://www.deccanherald.com / Deccan Herald / Home> State> Mangaluru / by DHNS, Madikeri / December 25th, 2020
Two NCC cadets from Field Marshal K M Cariappa College in Madikeri have been selected for the Republic Day parade in New Delhi on January 26.
The students are Indrajith M S and Yashaswi C T. They were trained by NCC Officer Major Dr B Raghav and Karnataka 19th battalion officials.
Indrajith is a second-year BBA student, while Yashaswi is a second-year BSc student.
Principal Dr Chowreera Jagat Thimmaiah said that cadets from the college are being selected for the Republic Day parade for the last several years. This year, two students have been selected.
source: http://www.deccanherald.com / Deccan Herald / Home> State> Mangaluru / by DHNS, Madikeri / December 26th, 2020
Amid the scare of Covid-19 pandemic, tourists have slowly started visiting Kodagu district for Christmas and New Year celebrations. The density of vehicles has increased on the roads leading to various destinations in the district.
A large number of vehicles from Kushalnagar are arriving in Madikeri. The tourist spots are filled with visitors.
Some people, having already celebrated Christmas, have left for their native, while some of the visitors who have come for Christmas have stayed back in the district.
Many have booked homestays and resorts to celebrate the arrival of the new year.
Some have booked rooms to arrive in Kodagu either the coming Wednesday or on Thursday, said, resort owners.
The tourism sector was hit hard following the Covid-19 pandemic, since March. Now, tourism activities are slowly picking up since October.
About 80% of the homestays in the district have been booked. After Covid-19, the demand for homestays within the city limits has declined. There is a demand for homestays situated in interior places, amid the coffee plantations.
The tourists are enjoying the close proximity with tamed elephants at Dubare Elephant Camp. With the decline in water level in River Cauvery, the tourists cross the river to reach the Camp. Many were seen enjoying playing in the water.
Even the visitors to Nisargadhama have increased. The shopkeepers who were dependent on tourists for a living are smiling, thanks to the arrival of tourists.
The tourists, who in the past left for foreign countries for new year celebrations, have selected Kodagu to ring in the new year. Some are leaving for Goa, Mangaluru, Karwar, Sakleshpura and Chikkamagaluru, said tourist agent Pradeep.
No large gathering
Meanwhile, the district administration has issued a few restrictions for hotels and resorts for the new year celebrations.
The police have warned them of initiating strict action if they fail to adhere to the Covid-19 guidelines.
DJ dance parties have been banned on January 31 night. There is also a ban on large gatherings on main roads and public places for new year celebrations.
Helicopter joyride
A private firm has been carrying out helicopter joyrides in Madikeri. There is a package of five minutes and seven minutes ride. A few local residents and tourists are enjoying an aerial view of Madikeri. The joyrides will be conducted till January 1.
source: http://www.deccanherald.com / Deccan Herald / Home> State> Mangaluru / by Adithya K A, DHNS, Madikeri / December 26th, 2020
As the various Gram Panchayats in Virajpet will go for polling on December 27 in the second phase, a total of 905 candidates are in the fray.
Earlier, a total of 1,186 nominations were submitted for 424 seats in 35 Gram Panchayats in the taluk, out of which 69 nominations were rejected. Out of the remaining 1,117 candidates, 162 withdrew their nominations and 50 candidates were elected unanimously.
Now, 905 candidates are in the fray. No nominations have been submitted for the four seats of Arakeri constituency in Titimati Gram Panchayat limits. Elections will be held for the rest of the 370 seats.
source: http://www.deccanherald.com / Deccan Herald / Home> State> Mangaluru / by DHNS, Virajpet / December 21st, 2020
The golden jubilee of Kannada Sahitya Parishat, Kodagu unit, will be observed in the district, said Kodagu district Kannada Sahitya Parishat president Lokesh Sagar.
During a preparatory meeting, he said that various programmes for the development of Kannada literature are being organised by the parishat.
The Kodagu unit of Kannada Sahitya Parishat has also gathered appreciation from the state executive committee of Kannada Sahitya Parishat and has been presented with the state award.
The term of the existing committee of district Kannada Sahitya Parishat will end on March 2021. The 15th district Kannada Sahitya Sammelana and the golden jubilee celebrations will be held before the end of the term.
It has been planned to organise programmes at Cauvery Hall in Madikeri on February 11, 12 and 13.
The past presidents of the district, taluk and hobli committees of Kannada Sahitya Parishat will be felicitated on the occasion.
The first day of the literary convention will commence with a cultural procession followed by the inaugural function. Cultural programmes will be held on the occasion.
Felicitations, poets’ meet and cultural programmes will be held on the second day. Musical programmes, poets’ meet and cultural programmes will be held on the third day.
The main streets of the town and various hoblis will be decorated with Kannada flags and buntings and portraits of Kannada litterateurs.
District Kannada Sahitya Parishat office-bearers will act as the conveners of various committees of literary convention.
source: http://www.deccanherald.com / Deccan Herald / Home> State> Mangaluru / by DHNS, Madikeri / December 20th, 2020
Sanjana Kattera, a corona warrior who was part of the Oxford COVID-19 vaccine trial team, is ‘Coorg Person of the Year, 2020’, according to a release.
Kodagu-born Dr. Sanjana was involved in treating COVID-affected children. A paediatrician, she was part of the vaccine trial team at the Liverpool School of Tropical Medicine in the United Kingdom. The release said Dr. Sanjana served patients selflessly by risking her life, especially when PPE suits were in short supply initially.
Dr. Sanjana was selected ‘Coorg Person of the Year’ in a poll conducted by www.coorgtourisminfo.com, Kodagu’s first news portal, promoted by senior journalist P.T. Bopanna.
She worked with phase I/II of the trial with the age group 18-55 years by initially screening and recruiting patients as part of the eligibility criteria.
Dr. Sanjana, daughter of Suresh Kattera and Smitha Suresh, did her schooling in the United World College South East Asia (UWCSEA) in Singapore.
She studied medicine at the University of Edinburgh in the U.K. After completing her medicine, she specialised in paediatrics in a hospital in the U.K, and is currently training in NHS, Liverpool. She will be completing her Membership of the Royal College of Paediatrics and Child Health (MRCPCH) early next year.
The corona warrior had a tough competition for the ‘Coorg Person of the Year’ title from M.A. Ganapathy, IPS, director-general of the Bureau of Civil Aviation Security (BCAS), the release added.
source: http://www.thehindu.com / The Hindu / Home> News> States> Karnataka / by Special Correspondent / Mysuru – December 21st, 2020
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